The Revolt of The Netherlands - Friedrich Schiller (novel24 .TXT) 📗

as a colorable pretext for their proceedings. Quickly as this delusion was dispelled, still, in the short space of time that it obtained belief, it had occasioned so many extravagances, had introduced so much irregularity and license, that a return to the former state of things became impossible, and continuance in the course already commenced was rendered necessary as well by habit as by despair. On the very first news of this happy result the fugitive Protestants had returned to their homes, which they had so unwillingly abandoned; those who had been in concealment came forth from their hiding-places; those who had hitherto paid homage to the new religion in their hearts alone, emboldened by these pretended acts of toleration, now gave in their adhesion to it publicly and decidedly. The name of the "Gueux" was extolled in all the provinces; they were called the pillars of religion and liberty; their party increased daily, and many of the merchants began to wear their insignia. The latter made an alteration in the "Gueux" penny, by introducing two travellers' staffs, laid crosswise, to intimate that they stood prepared and ready at any instant to forsake house and hearth for the sake of religion. The Gueux league, in short, had now given to things an entirely different form. The murmurs of the people, hitherto impotent and despised, as being the cries of individuals, had, now that they were concentrated, become formidable; and had gained power, direction, and firmness through union. Every one who was rebelliously disposed now looked on himself as the member of a venerable and powerful body, and believed that by carrying his own complaints to the general stock of discontent he secured the free expression of them. To be called an important acquisition to the league flattered the vain; to be lost, unnoticed, and irresponsible in the crowd was an inducement to the timid. The face which the confederacy showed to the nation was very unlike that which it had turned to the court. But had its objects been the purest, had it really been as well disposed towards the throne as it wished to appear, still the multitude would have regarded only what was illegal in its proceedings, and upon them its better intentions would have been entirely lost.


PUBLIC PREACHING.

No moment could be more favorable to the Huguenots and the German Protestants than the present to seek a market for their dangerous commodity in the Netherlands. Accordingly, every considerable town now swarmed with suspicious arrivals, masked spies, and the apostles of every description of heresy. Of the religious parties, which had sprung up by secession from the ruling church, three chiefly had made considerable progress in the provinces. Friesland and the adjoining districts were overrun by the Anabaptists, who, however, as the most indigent, without organization and government, destitute of military resources, and moreover at strife amongst themselves, awakened the least apprehension. Of far more importance were the Calvanists, who prevailed in the southern provinces, and above all in Flanders, who were powerfully supported by their neighbors the Huguenots, the republic of Geneva, the Swiss Cantons, and part of Germany, and whose opinions, with the exception of a slight difference, were also held by the throne in England. They were also the most numerous party, especially among the merchants and common citizens. The Huguenots, expelled from France, had been the chief disseminators of the tenets of this party. The Lutherans were inferior both in numbers and wealth, but derived weight from having many adherents among the nobility. They occupied, for the most part, the eastern portion of the Netherlands, which borders on Germany, and were also to be found in some of the northern territories. Some of the most powerful princes of Germany were their allies; and the religious freedom of that empire, of which by the Burgundian treaty the Netherlands formed an integral part, was claimed by them with some appearance of right. These three religious denominations met together in Antwerp, where the crowded population concealed them, and the mingling of all nations favored liberty. They had nothing in common, except an equally inextinguishable hatred of popery, of the Inquisition in particular, and of the Spanish government, whose instrument it was; while, on the other hand, they watched each other with a jealousy which kept their zeal in exercise, and prevented the glowing ardor of fanaticism from waxing dull.

The regent, in expectation that the projected "moderation" would be sanctioned by the king, had, in the meantime, to gratify the Gueux, recommended the governors and municipal officers of the provinces to be as moderate as possible in their proceedings against heretics; instructions which were eagerly followed, and interpreted in the widest sense by the majority, who had hitherto administered the painful duty of punishment with extreme repugnance. Most of the chief magistrates were in their hearts averse to the Inquisition and the Spanish tyranny, and many were even secretly attached to one or other of the religious parties; even the others were unwilling to inflict punishment on their countrymen to gratify their sworn enemies, the Spaniards. All, therefore, purposely misunderstood the regent, and allowed the Inquisition and the edicts to fall almost entirely into disuse. This forbearance of the government, combined with the brilliant representations of the Gueux, lured from their obscurity the Protestants, who, however, had now grown too powerful to be any longer concealed. Hitherto they had contented themselves with secret assemblies by night; now they thought themselves numerous and formidable enough to venture to these meetings openly and publicly. This license commenced somewhere between Oudenarde and Ghent, and soon spread through the rest of Flanders. A certain Herrnann Stricker, born at Overyssel, formerly a monk, a daring enthusiast of able mind, imposing figure, and ready tongue, was the first who collected the people for a sermon in the open air. The novelty of the thing gathered together a crowd of about seven thousand persons. A magistrate of the neighborhood, more courageous than wise, rushed amongst the crowd with his drawn sword, and attempted to seize the preacher, but was so roughly handled by the multitude, who for want of other weapons took up stones and felled him to the ground, that he was glad to beg for his life.

[The unheard-of foolhardiness of a single man rushing into the
midst of a fanatical crowd of seven thousand people to seize before
their eyes one whom they adored, proves, more than all that can be
said on the subject the insolent contempt with which the Roman
Catholics of the time looked down upon the so-called heretics as an
inferior race of beings.]

This success of the first attempt inspired courage for a second. In the vicinity of Aalst they assembled again in still greater numbers; but on this occasion they provided themselves with rapiers, firearms, and halberds, placed sentries at all the approaches, which they also barricaded with carts and carriages. All passers-by were obliged, whether willing or otherwise, to take part in the religious service, and to enforce this object lookout parties were posted at certain distances round the place of meeting. At the entrance booksellers stationed themselves, offering for sale Protestant catechisms, religious tracts, and pasquinades on the bishops. The preacher, Hermann Stricker, held forth from a pulpit which was hastily constructed for the occasion out of carts and trunks of trees. A canvas awning drawn over it protected him from the sun and the rain; the preacher's position was in the quarter of the wind that the people might not lose any part of his sermon, which consisted principally of revilings against popery. Here the sacraments were administered after the Calvinistic fashion, and water was procured from the nearest river to baptize infants without further ceremony, after the practice, it was pretended, of the earliest times of Christianity. Couples were also united in wedlock, and the marriage ties dissolved between others. To be present at this meeting half the population of Ghent had left its gates; their example was soon followed in other parts, and ere long spread over the whole of East Flanders. In like manner Peter Dathen, another renegade monk, from Poperingen, stirred up West Flanders; as many as fifteen thousand persons at a time attended his preaching from the villages and hamlets; their number made them bold, and they broke into the prisons, where some Anabaptists were reserved for martyrdom. In Tournay the Protestants were excited to a similar pitch of daring by Ambrosius Ville, a French Calvinist. They demanded the release of the prisoners of their sect, and repeatedly threatened if their demands were not complied with to deliver up the town to the French. It was entirely destitute of a garrison, for the commandant, from fear of treason, had withdrawn it into the castle, and the soldiers, moreover, refused to act against their fellow-citizens. The sectarians carried their audacity to such great lengths as to require one of the churches within the town to be assigned to them; and when this was refused they entered into a league with Valenciennes and Antwerp to obtain a legal recognition of their worship, after the example of the other towns, by open force. These three towns maintained a close connection with each other, and the Protestant party was equally powerful in all. While, however, no one would venture singly to commence the disturbance, they agreed simultaneously to make a beginning with public preaching. Brederode's appearance in Antwerp at last gave them courage. Six thousand persons, men and women, poured forth from the town on an appointed day, on which the same thing happened in Tournay and Valenciennes. The place of meeting was closed in with a line of vehicles, firmly fastened together, and behind them armed men were secretly posted, with a view to protect the service from any surprise. Of the preachers, most of whom were men of the very lowest class - some were Germans, some were Huguenots - and spoke in the Walloon dialect; some even of the citizens felt themselves called upon to take a part in this sacred work, now that no fears of the officers of justice alarmed them. Many were drawn to the spot by mere curiosity to hear what kind of new and unheard-of doctrines these foreign teachers, whose arrival had caused so much talk, would set forth. Others were attracted by the melody of the psalms, which were sung in a French version, after the custom in Geneva. A great number came to hear these sermons as so many amusing comedies such was the buffoonery with which the pope, the fathers of the ecclesiastical council of Trent, purgatory, and other dogmas of the ruling church were abused in them. And, in fact, the more extravagant was this abuse and ridicule the more it tickled the ears of the lower orders; and a universal clapping of hands, as in a theatre, rewarded the speaker who had surpassed others in the wildness of his jokes and denunciations. But the ridicule which was thus cast upon the ruling church was, nevertheless, not entirely lost on the minds of the hearers, as neither were the few grains of truth or reason which occasionally slipped in among it; and many a one, who had sought from these sermons anything but conviction, unconsciously carried away a little also of it.

These assemblies were several times repeated, and each day augmented the boldness of the sectarians; till at last they even ventured, after concluding the service to conduct their preachers home in triumph, with an escort of armed horsemen, and ostentatiously to brave the law. The town council sent express after express to the duchess, entreating her to visit them in person, and if possible to reside for