The Outline of History - H. G. Wells (most recommended books txt) 📗

trade; silk was already coming from China, ivory from Central Africa, and tin from Britain to the centres of this new life in the world. Men had learnt to weave fine linen [4] and delicate fabrics of coloured wool; they could bleach and dye; they had iron as well as copper, bronze, silver, and gold; they had made the most beautiful pottery and porcelain; there was hardly a variety of precious stone in the world that they had not found and cut and polished; they could read and write; divert the course of rivers, pile pyramids, and make walls a thousand miles long. The fifty or sixty centuries in which all this had to be achieved may seem a long time in comparison with the threescore and ten years of a single human life, but it is utterly inconsiderable in comparison with the stretches of geological time. Measuring backward from these Alexandrian cities to the days of the first stone implements, the rostro-carinata implements of the Pliocene Age, gives us an extent of time fully a hundred times as long.

 

We have tried in this account, and with the help of maps and figures and time charts, to give a just idea of the order and shape of these fifty or sixty centuries. Our business is with that outline. We have named but a few names of individuals; though henceforth the personal names must increase in number. But the content of this outline that we have drawn here in a few diagrams and charts cannot but touch the imagination. If only we could look closelier, we should see through all these sixty centuries a procession of lives more and more akin in their fashion to our own. We have shown how the naked Palolithic savage gave place to the Neolithic cultivator, a type of man still to be found in the backward places of the world. We have given an illustration of Sumerian soldiers copied from a carved stone that was set up long before the days when the Semitic Sargon I conquered the land. Day by day some busy brownish man carved those figures, and no doubt, whistled as he carved. In those days the plain of the Egyptian delta was crowded with gangs of swarthy workmen unloading the stone that had come down the Nile to add a fresh course to the current pyramid. One might paint a thousand scenes from those ages: of some hawker merchant in Egypt spreading his stock of Babylonish garments before the eyes of some pretty, rich lady; of a miscellaneous crowd swarming between the pylons to some temple festival at Thebes; of an excited, dark-eyed audience of Cretans like the Spaniards of to-day, watching a bull-fight, with the bull-fighters in trousers and tightly girded, exactly like any contemporary bull-fighter; of children learning their cuneiform signs"at Nippur the clay exercise tiles of a school have been found; of a woman with a sick husband at home slipping into some great temple in Carthage to make a vow for his recovery. Or perhaps it is a wild Greek skin-clad and armed with a bronze axe, standing motionless on some Illyrian mountain crest, struck with amazement at his first visiion of a many-oared Cretan galley crawling like a great insect across the amethystine mirror of the Adriatic Sea. He went home to tell his folk a strange story of a monster, Briareus with his hundred arms. Of millions of such stitches in each of these 200 generations is the fabric of this history woven. But unless they mark the presence of a primary seam or join, we cannot pause now to examine any of these stiches.

 

19.0 The Hebrew Scriptures and the Prophets

 

19.1 The Place of the Israelites in History

 

19.2 Saul, David, and Solomon

 

19.3 The Jews a People of Mixed Origin

 

19.4 The Importance of the Hebrew Prophets

 

19.1 The Place of the Israelites in History

 

We are now in a position to place in their proper relationship to this general outline of human history the Israelites, and the most remarkable collection of ancient documents in the world, that collection which is known to all Christian peoples as the Old Testament. We find in these documents the most interesting and valuable lights upon the development of civilization, and the clearest indications of a new spirit that was coming into human affairs during the struggles of Egypt and Assyria for predominance in the world of men.

 

All the books that constitute the Old Testament were certainly in existence, and in very much their present form, at latest by the year 100 B.C. Most of them were probably recognized as sacred writings in the time of Alexander the Great (330 B.C.). They were the sacred literature of a people, the Jews, who, except for a small remnant of common people, had recently been deported to Babylonia from their own country in 587 B.C. by Nebuchadnezzar II, the Chaldean. They had returned to their city, Jerusalem, and had rebuilt their temple there under the auspices of Cyrus, that Persian conqueror who, we have already noted, in 539 B.C. overthrew Nabonidus, the last of the Chaldean rulers in Babylon. The Babylonian Captivity had lasted about fifty years, and many authorities are of opinion that there was a considerable admixture during that period both of race and ideas with the Babylonians.

 

The position of the land of Judea and of Jerusalem, its capital, is a peculiar one. The country is a band-shaped strip between the Mediterranean to the west and the desert beyond the Jordan to the east; through it lies the natural high-road between the Hittites, Syria, Assyria, and Babylonia to the north and Egypt to the south. It was a country predestined, therefore, to a stormy history. Across it Egypt, and whatever power was ascendant in the north, fought for empire; against its people they fought for a trade route. It had itself neither the area, the agricultural possibilities, nor the mineral wealth to be important. The story of its people that these scriptures have preserved runs like a commentary to the greater history of the two systems of civilization to the north and south and of the sea peoples to the west.

 

These scriptures consist of a number of different elements. The first five books, the Pentateuch, were early regarded with peculiar respect. They begin in the form of a universal history with a double account of the Creation of the world and mankind, of the early life of the race, and of 9 great Flood by which, except for certain favoured individuals, mankind was destroyed. This flood story is very widely distributed in ancient traditions; it may be a memory of that flooding of the Mediterranean valley which occurred in the Neolithic age of mankind. Excavations have revealed Babylonian versions of both the Creation story and the Flood story of prior date to the restoration of the Jews, and it is therefore argued by Biblical critics that these opening chapters were acquired by the Jews during their captivity. They constitute the first ten chapters of Genesis.

 

[Fig. 0219 The Land of the Hebrews]

 

There follows a history of the fathers and founders of the Hebrew nation, Abraham, Isaac, and Jacob. They are presented as patriarchal Bedouin chiefs, living the life of nomadic shepherds in the country between Babylonia and Egypt. The existing Biblical account is said by the critics to be made up out of several pre-existing versions; but whatever its origins, the story, as we have it to-day, is full of colour and vitality. What is called Palestine to-day was at that time the land of Canaan, inhabited by a Semitic people called the Canaanites, closely related to the Phoenicians who founded Tyre and Sidon, and to the Amorites who took, Babylon and, under Hammurabi, founded the first Babylonian Empire. The Canaanites were a settled folk in the days"which were perhaps contemporary with the days of Hammurabi-"when Abraham's flocks and herds passed through the land. The God of Abraham, says the Bible narrative, promised this smiling land of prosperous cities to him and to his children. To the book of Genesis the reader must go to read how Abraham, being childless, doubted this promise, and of the births of Ishmael and Isaac. And in Genesis, too, be will find the lives of Isaac and Jacob, whose name was changed to Israel, and of the twelve sons of Israel; and how in the days of a great famine they went down into Egypt. With that, Genesis, the first book of the Pentateuch, ends. The next book, Exodus, is concerned with the story of Moses.

 

The story of the settlement and slavery of the children of Israel in Egypt is a difficult one. There is an Egyptian record of a settlement of certain Semitic peoples in the land of Goshen by the Pharaoh Rameses II, and it is stated that they were drawn into Egypt by want of food. But of the life and career of Moses there is no Egyptian record at all; there is no account of any plagues of Egypt or of any Pharaoh who was drowned in the Red Sea.

 

Very perplexing is the discovery of a clay tablet written by the Egyptian governors of a city in Canaan to the Pharaoh Amenophis IV, who came in the XVIIIth Dynasty before Rameses II, apparently mentioning the Hebrews by name and declaring that they are overrunning Canaan. Manifestly, if the Hebrews were conquering Canaan in the time of the XVIIIth Dynasty, they could not have been made captive and oppressed, before they conquered Canaan, by Rameses II of the XIXth Dynasty. But it is quite understandable that the Exodus story, written long after the events it narrates, may have concentrated and simplified, and perhaps personified and symbolized, what was really a long and complicated history of tribal invasions. One Hebrew tribe may have drifted down into Egypt and become enslaved, while the others were already attacking the outlying Canaanite cities. It is even possible that the land of the captivity was not Egypt (Hebrew, Misraim), but Misrim in the north of Arabia, on the other side of the Red Sea. These questions are discussed fully and acutely in the Encyclopaedia Biblica (articles Moses and Exodus), to which the curious reader must be referred. [1]

 

Two other books of the Pentateuch, Deuteronomy and Leviticus, are concerned with the Law and the priestly rules. The book of Numbers takes up the wanderings of the Israelites in the desert and their invasion of Canaan.

 

Whatever the true particulars of the Hebrew invasion of Canaan may be, there can be no doubt that the country they invaded had changed very greatly since the days of the legendary promise, made centuries before, to Abraham. Then it seems to have been largely a Semitic land, with many prosperous, trading cities. But great waves of strange peoples had washed along this coast. We have already told how the dark Iberian or Mediterranean peoples of Italy and Greece, the peoples of that gean civilization which culminated at Cnossos, were being assailed by the southward movement of Aryan-speaking races, such as the Italians and Greeks, and how Cnossos was sacked about 1,400 B.C., and destroyed altogether about 1,000 B.C. It is now evident that the people of these gean seaports were crossing the sea in search of securer land nests. They invaded the Egyptian delta and the African coast to the west, they formed alliances with the Hittites, and other Aryan or Aryanized races. This happened after the time of Rameses II, in the time of Rameses III. Egyptian monuments record great sea fights, and also a march of these people along the coast of Palestine towards Egypt. Their transport was in the ox-carts characteristic of the Aryan tribes, and it is clear that these Cretans were acting in alliance with some early