Machiavelli, Volume I - Niccolò Machiavelli (i like reading txt) 📗

and it prospered not with them: so that they were forc'd to deface many Cities of that province to hold it. For in truth there is not a surer way to keep them under, than by demolishments; and whoever becomes master of a City us'd to live free, and dismantells it not, let him look himselfe to bee ruin'd by it; for it alwayes in time of rebellion takes the name of liberty for refuge, and the ancient orders it had; which neither by length of time, nor for any favours afforded them, are ever forgotten; and for any thing that can be done, or order'd, unlesse the inhabitants be disunited and dispers'd, that name is never forgotten, nor those customes: but presently in every chance recourse is thither made: as Pisa did after so many yeeres that she had been subdu'd by the Florentines. But when the Cities or the Provinces are accustomed to live under a Prince, and that whole race is quite extirpated: on one part being us'd to obey; on the other, not having their old Prince; they agree not to make one from among themselves: they know not how to live in liberty, in such manner that they are much slower to take armes; and with more facility may a Prince gaine them, and secure himselfe of them. But in Republiques there is more life in them, more violent hatred, more earnest desire of revenge; nor does the remembrance of the ancient liberty ever leave them, or suffer them to rest; so that the safest way, is, either to ruine them, or dwell among them.


CHAP. VI

Of new Principalities, that are conquer'd by ones own armes and valour.


Let no man marvaile, if in the discourse I shall make of new Principalities, both touching a Prince, and touching a State, I shall alledge very famous examples: for seeing men almost alwayes walk in the pathes beaten by others, and proceed in their actions by imitation; and being that others wayes cannot bee exactly follow'd, nor their vertues, whose patterne thou set'st before thee, attain'd unto; a wise man ought alwayes to tread the footsteps of the worthiest persons, and imitate those that have been the most excellent: to the end that if his vertue arrive not thereto, at least it may yeeld some favour thereof, and doe as good Archers use, who thinking the place they intend to hit, too farre distant, and knowing how farr the strength of their bow will carry, they lay their ayme a great deale higher than the mark; not for to hit so high with their arrow, but to bee able with the help of so high an aime to reach the place they shoot at. I say, that in Principalities wholly new, where there is a new Prince, there is more and lesse difficulty in maintaining them, as the vertue of their Conquerour is greater or lesser. And because this successe, to become a Prince of a private man, presupposes either vertue, or fortune; mee thinks the one and other of these two things in part should mitigate many difficulties; however he that hath lesse stood upon fortune, hath maintain'd himselfe the better. Moreover it somewhat facilitates the matter in that the Prince is constrain'd, because he hath not other dominions, in person to come and dwell there. But to come to these who by their own vertues, and not by fortune, attain'd to be Princes; the excellentest of these are Moses, Cyrus, Romulus, Theseus, and such like; and though of Moses we are not to reason, he onely executing the things that were commanded him by God; yet merits he well to be admir'd, were it only for that grace that made him worthy to converse with God. But considering Cyrus, and the others, who either got or founded Kingdomes, we shall find them all admirable; and if there particular actions and Lawes be throughly weigh'd, they will not appeare much differing from those of Moyses, which he receiv'd from so Sovraigne an instructer. And examining their lives and actions, it will not appeare, that they had other help of fortune, than the occasion, which presented them with the matter wherein they might introduce what forme they then pleas'd; and without that occasion, the vertue of their mind had been extinguish'd; and without that vertue, the occasion had been offer'd in vaine. It was then necessary for Moses to find the people of Israel slaves in Ægypt, and oppress'd by the Ægyptians, to the end that they to get out of their thraldome, should bee willing to follow him. It was fit that Romulus should not be kept in Albia, but expos'd presently after his birth, that he might become King of Rome, and founder of that City. There was need that Cyrus should find the Persians discontented with the Medes government, and the Medes delicate and effeminate through their long peace. Theseus could not make proof his vertue, had not he found the Athenians dispers'd. These occasions therefore made these men happy, and their excellent vertue made the occasion be taken notice of, whereby their countrey became enobled, and exceeding fortunate. They, who by vertuous waies, like unto these, become Princes, attain the Principality with difficulty, but hold it with much ease; and the difficulties they find in gaining the Principality, arise partly from the new orders and courses they are forc'd to bring in, to lay the foundation of their State, and work their own security. And it is to be consider'd, how there is not any thing harder to take in hand, nor doubtfuller to succeed, nor more dangerous to mannage, than to be the chief in bringing in new orders; for this Chief finds all those his enemies, that thrive upon the old orders; and hath but luke warme defenders of all those that would do well upon the new orders, which luke-warme temper proceeds partly from fear of the opposers who have the laws to their advantage; partly from the incredulity of the men who truly beleeve not a new thing, unless there be some certain proof given them thereof. Whereupon it arises, that whensoever they that are adversaries, take the occasion to assayle, they do it factiously; and these others defend but cooly, so that their whole party altogether runs a hazzard. Therefore it is necessary, being we intend throughly to discourse this part, to examine if these innovators stand of themselves, or if they depend upon others; that is, if to bring their work to effect, it be necessary they should intreat, or be able to constrain; in the first case they allwayes succeed ill, and bring nothing to pass; but when they depend of themselves, and are able to force, then seldom it is that they hazzard. Hence came it that all the prophets that were arm'd, prevail'd; but those that were unarm'd, were too weak: for besides what we have alledg'd, the nature of the people is changeable, and easie to be perswaded to a matter; but it is hard also to settle them in that perswasion. And therefore it behoves a man to be so provided, that when they beleeve no longer, he may be able to compel them thereto by force. Moses, Cyrus, Theseus, and Romulus would never have been able to cause their Laws to be obey'd, had they been disarm'd; as in our times it befel Fryer Jerome Savanarola, who perished in his new constitutions, when the multitude began not to beleeve him; neither had he the means to keep them firme, that had beleev'd; not to force beleefe in them that had not beleev'd him. Wherefore such men as these, in their proceedings find great difficulty, and all their dangers are in the way, and these they must surmount by their vertue; but having once master'd them, and beginning to be honored by all, when they have rooted those out that envi'd their dignities, they remain powerful, secure, honorable, and happy. To these choice examples, I will add one of less remark; but it shall hold some proportion with them, and this shall suffice me for all others of this kind, which is Hiero the Siracusan. He of a private man, became Prince of Siracusa, nor knew he any other ayd of fortune than the occasion: for the Siracusans being oppress'd, made choyce of him for their Captain, whereupon he deserv'd to be made their Prince: and he was of such vertue even in his private fortune, that he who writes of him, sayes, he wanted nothing of reigning, but a Kingdom; this man extinguish'd all the old soldiery, ordaind the new; left the old allyances, entertained new; and as he had friendship, and soldiers that were his own, upon that ground he was able to build any edifice; so that he indured much trouble in gaining, and suffered but little in maintaining.


CHAP. VII

Of new Principalities, gotten by fortune, and other mens forces.


They who by fortune only become Princes of private men, with small pains attain to it, but have much ado to maintain themselves in it; and find no difficulty at all in the way, because they are carried thither with wings: but all the difficulties arise there, after they are plac'd in them. And of such sort are those who have an estate given them for money, by the favor of some one that grants it them: as it befell many in Greece, in the cities of Jonia, and Hellespont; where divers Princes were made by Darius, as well for his own safety as his glory; as also them that were made Emperors; who from private men by corrupting the soldiers, attaind to the Empire. These subsist meerly upon the will, and fortune of those that have advanced them; which are two voluble and unsteady things; and they neither know how, nor are able to continue in that dignity: they know not how, because unless it be a man of great understanding and vertue, it is not probable that he who hath always liv'd a private life, can know how to command: neither are they able, because they have not any forces that can be friendly or faithful to them. Moreover those States that suddenly fall into a mans hands, as all other things in nature that spring and grow quickly, cannot well have taken root, nor have made their correspondencies so firm, but that the first storm that takes them, ruines them; in case these, who (as it is said) are thus on a sudden clambred up to be Princes, are not of that worth and vertue as to know how to prepare themselves to maintain that which chance hath cast into their bosoms, and can afterwards lay those foundations, which others have cast before they were Princes. For the one and the other of these wayes about the attaining to be a Prince, by Vertue, or by Fortune, I will alledge you two examples which have been in the dayes of our memory. These were Francis Sforza, and Cæsar Borgia; Francis by just means and with a great deal of vertue, of a private man got to be Duke of Millan; and that which with much pains he had gaind, he kept with small ado. On the other side Cæesar Borgia (commonly termed Duke Valentine) got his state by his Fathers fortune, and with the same lost it; however that for his own part no pains was spar'd, nor any thing omitted, which by a discreet and valorus man ought to have been done, to fasten his roots in those Estates, which others armes or fortune had bestowed on him; for (as it was formerly said) he that lays not the foundations first, yet might be able by means of his extraordinary vertues to lay them afterwards, however it be with the great trouble of