Machiavelli, Volume I - Niccolò Machiavelli (i like reading txt) 📗

hurt, to change the ancient orders with new wayes, to be severe, and yet acceptable, magnanimous, and liberall; to extinguish the unfaithfull soldiery, and create new; to maintain to himself the armities of Kings and Princes, so that they shall either with favor benefit thee, or be wary how to offend thee; cannot find more fresh and lively examples than the actions of this man. He deserves to be found fault withall for the creation of Julius the second, wherein an evil choice was made for him: for, as it is said, not being able to make a Pope to his mind, he could have withheld any one from being Pope; and should never have consented that any one of those Cardinals should have got the Papacy, whom he had ever done harme to; or who having attaind the Pontificate were likely to be afraid of him: because men ordinarily do hurt either for fear, or hatred. Those whom he had offended, were among others, he who had the title of St. Peter ad Vincula, Colonna, St. George, and Ascanius; all the others that were in possibility of the Popedome, were such as might have feard him rather, except the Cardinal of Roan, and the Spaniards; these by reason of their allyance and obligation with him, the other because of the power they had, having the Kingdome of France on their party; wherefore the Duke above all things should have created a Spanyard Pope, and in case he could not have done that, he should have agreed that Roan should have been, and not St. Peter ad Vincula. And whoever beleeves, that with great personages new benefits blot on the remembrance of old injuries, is much deceiv'd. The Duke therefore in this election, was the cause of his own ruine at last.

Till wee come to this seaventh Chapter, I find not any thing
much blame-worthy, unlesse it be on ground he layes in the
second Chapter; whereupon hee builds most of this Fabrick, viz.
That Subjects must either be dallyed or flatterd withall, or
quite crusht. Whereby our Author advises his Prince to support
his authority with two Cardinall Vertues, Dissimulation, and
Cruelty. He considers not herein that the head is but a member
of the body, though the principall; and the end of the parts is
the good of the whole. And here he goes against himselfe in the
twenty sixt Chapter of his Rep. 1. 1. where hee blames Philip of
Macedon for such courses, terming them very cruell, and against
all Christian manner of living; and that every man should refuse
to be a King, and desire rather to live a private life, than to
reigne so much to the ruine of mankind. The life of Cæsar
Borgia, which is here given as a paterne to new Princes, we
shall find to have been nothing else but a cunning carriage of
things so, that he might thereby first deceive and inveigle, and
then suppresse all those that could oppose or hinder his
ambition. For if you runne over his life, you shall see the
Father Pope Alexander the sixt and him, both imbarqued for his
advancement, wherein they engag'd the Papall authority, and
reputation of Religion; for faith and conscience these men never
knew, though they exacted it of others: there was never promise
made, but it was only so farre kept as servd for advantage;
Liberality was made use of: Clemency and Cruelty, all alike, as
they might serve to worke with their purposes. All was
sacrific'd to ambition; no friendship could tye these men, nor
any religion: and no marvell: for ambition made them forget both
God and man. But see the end of all this cunning: though this
Cæsar Borgia contrived all his businesse so warily, that our
Author much commends him, and hee had attaind neere the pitch of
his hopes, and had provided for each misadventure could befall
him its remedy; Policy shewd it selefe short-sighted; for hee
foresaw not at the time of his Fathers death, he himself should
bee brought unto deaths doore also. And me thinks this Example
might have given occasion to our Author to confesse, that surely
there is a God that ruleth the earth. And many times God cutts
off those cunning and mighty men in the hight of their purposes,
when they think they have neare surmounted all dangers and
difficulties. 'To the intent that the living may know, that the
most high ruleth in the Kingdome of men, and giveth it to
whomsoever he will, and setteth up over it the basest of men.'
Daniel. 4. 17.


CHAP. VIII

Concerning those who by wicked meanes have attaind to a Principality.


But because a man becomes a Prince of a private man two wayes, which cannot wholly be attributed either to Fortune or Vertue, I think not fit to let them passe me: howbeit the one of them may be more largely discoursed upon, where the Republicks are treated of. These are, when by some wicked and unlawfull meanes a man rises to the Principality; or when a private person by the favour of his fellow Citizens becomes Prince of his countrey. And speaking of the first manner, it shall be made evident by two Examples, the one ancient, the other moderne, without entring otherwise into the justice or merit of this part; for I take it that these are sufficient for any body that is forc'd to follow them. Agathocles the Sicilian, not of a private man onely, but from a base and abject fortune, got to be King of Siracusa. This man borne but of a Potter, continued alwayes a wicked life throughout all the degrees of this fortune: neverthelesse he accompanied his lewdnesse with such a courage and resolution, that applying himselfe to military affaires, by the degrees thereof he attained to bee Prætour of Siracusa, and being setled in that degree, and having determined that he would become Prince, and hold that by violence and without obligation to any other, which by consent had been granted him: and to this purpose haveing had some private intelligence touching his designe with Amilcar the Carthaginian, who was imployd with his army in Sicily, one morining gatherd the people together and the Senate of Syracusa, as if he had some what to advise with them of matters belonging to the Commonwealth, and upon a signe given, caus'd his souldiers to kill his Senatours, and the richest of the people; who being slaine, he usurp'd the Principality of that City without any civill strife: and however he was twice broken by the Carthaginians, and at last besieged, was able not onely to defend his own City, but leaving part of his own army at the defence thereof, with the other invaded Affrique, and in a short time freed Siracusa from the siege, and brought the Carthaginians into extreme necessity, who were constraind to accord with him, be contented with the possession of Affrique, and quitt Sicily to Agathocles. He then that should consider the actions and valour of this man, would not see any, or very few things to be attributed unto Fortune; seeing that as is formerly sayd, not by any ones favour, but by the degrees of service in warre with many sufferings and dangers, to which he had risen, he came to the Principality; and that hee maintained afterwards with so many resolute and hazardous undertakings. Yet cannot this be term'd vertue or valour to slay his own Citizens, betray his friends, to be without faith, without pitty, without religion, which wayes are of force to gaine dominion, but not glory: for if Agathocles his valour bee well weighd, in his enturing upon, and comming off from dangers, and the greatnesse of his courage, in supporting and mastering of adversities, no man can see why he should be thought any way inferiour even to the ablest Captaines. Notwithstanding his beastly cruelty and inhumanity with innumerable wickednesses, allow not that he should be celebrated among the most excellent men. That cannot then be attributed to Fortune or Vertue, which without the one or the other was attaind to by him. In our dayes, while Alexander the sixth held the sea, Oliverotte of Fermo, who some few yeeres before had been left young by his parents, was brought up under the care of an uncle of his on the mothers side, called John Foliani, and in the beginning of his youth given, by him to serve in the warres under Paulo Vitelli: to the end that being well instructed in that discipline, he might rise to some worthy degree in the warrs. Afterwards when Paulo was dead, he served under Vitellozzo his brother, and in very short time, being ingenious, of a good personage, and brave courage, he became one of the prime men among the troops he served in: but thinking it but servile to depend upon another, he plotted by the ayd of some Citizens of Fermo (who lik'd rather the thraldome of their City than the liberty of it) and by the favour of the Vitelli, to make himselfe master of Fermo; and writ to John Foliani, that having been many yeeres from home, he had a mind to come and see him and the City, and in some part take notice of his own patrimony; and because he had not imployd himselfe but to purchase honour, to the end his Citizens might perceive, that he had not vainely spent his time, he had a desire to come in good equipage and accompanied with a hundred horse of his friends and servants; and he intreated him that he would be pleasd so to take order, that he might be honourably received by the inhabitants of Fermo, which turnd as well to his honor that was his uncle, as his that was the nephew. In this, John faild not in any office of courtesie due to his nephew: and caused him to be well receivd by them of Fermo, and lodged him in his own house: where having passed some dayes, and stayd to put in order somewhat that was necessary for his intended villany, he made a very solemne feast, whether he invited John Foliani, and all the prime men of Fermo: and when all their chear was ended, and all their other entertainments, as in such feasts it is customary, Oliverotto of purpose mov'd some grave discourses; speaking of the greatnesse of Pope Alexander, and Cæsar his son, and their undertakings; where unto John and the others making answer, he of a sudden stood up, saying, that those were things to be spoken of in a more secret place, and so retir'd into a chamber, whether John and all the other Citizens followd him; nor were they sooner set downe there, than from some secret place therein camp forth diverse souldiers,