A History of China - Wolfram Eberhard (e reader for manga .TXT) 📗

which the society had spread, there then began a sort of Inquisition, of exceptional ferocity. Six provinces were affected, and in and around the single city of Wuch'ang in four months more than 20,000 people were beheaded. The cost of the rising to the government ran into millions. In answer to this oppression, the popular leaders tightened their organization and marched north-west from the western provinces of which they had gained control. The rising was suppressed only by a very big military operation, and not until 1802. There had been very heavy fighting between 1793 and 1802—just when in Europe, in the French Revolution, another oppressed population won its freedom.

The Ch'ien-lung emperor abdicated on New Year's Day, 1795, after ruling for sixty years. He died in 1799. His successor was Jen Tsung (1796-1821; reign name: Chia-ch'ing). In the course of his reign the rising of the "White Lotus" was suppressed, but in 1813 there began a new rising, this time in North China—again that of a secret organization, the "Society of Heaven's Law". One of its leaders bribed some eunuchs, and penetrated with a group of followers into the palace; he threw himself upon the emperor, who was only saved through the intervention of his son. At the same time the rising spread in the provinces. Once more the government succeeded in suppressing it and capturing the leaders. But the memory of these risings was kept alive among the Chinese people. For the government failed to realize that the actual cause of the risings was the general impoverishment, and saw in them a nationalist movement, thus actually arousing a national consciousness, stronger than in the Ming epoch, among the middle and lower classes of the people, together with hatred of the Manchus. They were held responsible for every evil suffered, regardless of the fact that similar evils had existed earlier.

7 European Imperialism in the Far East

With the Tao-kuang period (1821-1850) began a new period in Chinese history, which came to an end only in 1911.

In foreign affairs these ninety years were marked by the steadily growing influence of the Western powers, aimed at turning China into a colony. Culturally this period was that of the gradual infiltration of Western civilization into the Far East; it was recognized in China that it was necessary to learn from the West. In home affairs we see the collapse of the dynasty and the destruction of the unity of the empire; of four great civil wars, one almost brought the dynasty to its end. North and South China, the coastal area and the interior, developed in different ways.

Great Britain had made several attempts to improve her trade relations with China, but the mission of 1793 had no success, and that of 1816 also failed. English merchants, like all foreign merchants, were only permitted to settle in a small area adjoining Canton and at Macao, and were only permitted to trade with a particular group of monopolists, known as the "Hong". The Hong had to pay taxes to the state, but they had a wonderful opportunity of enriching themselves. The Europeans were entirely at their mercy, for they were not allowed to travel inland, and they were not allowed to try to negotiate with other merchants, to secure lower prices by competition.

The Europeans concentrated especially on the purchase of silk and tea; but what could they import into China? The higher the price of the goods and the smaller the cargo space involved, the better were the chances of profit for the merchants. It proved, however, that European woollens or luxury goods could not be sold; the Chinese would probably have been glad to buy food, but transport was too expensive to permit profitable business. Thus a new article was soon discovered—opium, carried from India to China: the price was high and the cargo space involved was very small. The Chinese were familiar with opium, and bought it readily. Accordingly, from 1800 onwards opium became more and more the chief article of trade, especially for the English, who were able to bring it conveniently from India. Opium is harmful to the people; the opium trade resulted in certain groups of merchants being inordinately enriched; a great deal of Chinese money went abroad. The government became apprehensive and sent Lin Tsê-hsü as its commissioner to Canton. In 1839 he prohibited the opium trade and burned the chests of opium found in British possession. The British view was that to tolerate the Chinese action might mean the destruction of British trade in the Far East and that, on the other hand, it might be possible by active intervention to compel the Chinese to open other ports to European trade and to shake off the monopoly of the Canton merchants. In 1840 British ships-of-war appeared off the south-eastern coast of China and bombarded it. In 1841 the Chinese opened negotiations and dismissed Lin Tsê-hsü. As the Chinese concessions were regarded as inadequate, hostilities continued; the British entered the Yangtze estuary and threatened Nanking. In this first armed conflict with the West, China found herself defenceless owing to her lack of a navy, and it was also found that the European weapons were far superior to those of the Chinese. In 1842 China was compelled to capitulate: under the Treaty of Nanking Hong Kong was ceded to Great Britain, a war indemnity was paid, certain ports were thrown open to European trade, and the monopoly was brought to an end. A great deal of opium came, however, into China through smuggling—regrettably, for the state lost the customs revenue!

This treaty introduced the period of the Capitulations. It contained the dangerous clause which added most to China's misfortunes—the Most Favoured Nation clause, providing that if China granted any privilege to any other state, that privilege should also automatically be granted to Great Britain. In connection with this treaty it was agreed that the Chinese customs should be supervised by European consuls; and a trade treaty was granted. Similar treaties followed in 1844 with France and the United States. The missionaries returned; until 1860, however, they were only permitted to work in the treaty ports. Shanghai was thrown open in 1843, and developed with extraordinary rapidity from a town to a city of a million and a centre of world-wide importance.

The terms of the Nanking Treaty were not observed by either side; both evaded them. In order to facilitate the smuggling, the British had permitted certain Chinese junks to fly the British flag. This also enabled these vessels to be protected by British ships-of-war from pirates, which at that time were very numerous off the southern coast owing to the economic depression. The Chinese, for their part, placed every possible obstacle in the way of the British. In 1856 the Chinese held up a ship sailing under the British flag, pulled down its flag, and arrested the crew on suspicion of smuggling. In connection with this and other events, Britain decided to go to war. Thus began the "Lorcha War" of 1857, in which France joined for the sake of the booty to be expected. Britain had just ended the Crimean War, and was engaged in heavy fighting against the Moguls in India. Consequently only a small force of a few thousand men could be landed in China; Canton, however, was bombarded, and also the forts of Tientsin. There still seemed no prospect of gaining the desired objectives by negotiation, and in 1860 a new expedition was fitted out, this time some 20,000 strong. The troops landed at Tientsin and marched on Peking; the emperor fled to Jehol and did not return; he died in 1861. The new Treaty of Tientsin (1860) provided for (a) the opening of further ports to European traders; (b) the session of Kowloon, the strip of land lying opposite Hong Kong; (c) the establishment of a British legation in Peking; (d) freedom of navigation along the Yangtze; (e) permission for British subjects to purchase land in China; (f) the British to be subject to their own consular courts and not to the Chinese courts; (g) missionary activity to be permitted throughout the country. In addition to this, the commercial treaty was revised, the opium trade was permitted once more, and a war indemnity was to be paid by China. In the eyes of Europe, Britain had now succeeded in turning China not actually into a colony, but at all events into a semi-colony; China must be expected soon to share the fate of India. China, however, with her very different conceptions of intercourse between states, did not realize the full import of these terms; some of them were regarded as concessions on unimportant points, which there was no harm in granting to the trading "barbarians", as had been done in the past; some were regarded as simple injustices, which at a given moment could be swept away by administrative action.

But the result of this European penetration was that China's balance of trade was adverse, and became more and more so, as under the commercial treaties she could neither stop the importation of European goods nor set a duty on them; and on the other hand she could not compel foreigners to buy Chinese goods. The efflux of silver brought general impoverishment to China, widespread financial stringency to the state, and continuous financial crises and inflation. China had never had much liquid capital, and she was soon compelled to take up foreign loans in order to pay her debts. At that time internal loans were out of the question (the first internal loan was floated in 1894): the population did not even know what a state loan meant; consequently the loans had to be issued abroad. This, however, entailed the giving of securities, generally in the form of economic privileges. Under the Most Favoured Nation clause, however, these privileges had then to be granted to other states which had made no loans to China. Clearly a vicious spiral, which in the end could only bring disaster.

The only exception to the general impoverishment, in which not only the peasants but the old upper classes were involved, was a certain section of the trading community and the middle class, which had grown rich through its dealings with the Europeans. These people now accumulated capital, became Europeanized with their staffs, acquired land from the impoverished gentry, and sent their sons abroad to foreign universities. They founded the first industrial undertakings, and learned European capitalist methods. This class was, of course, to be found mainly in the treaty ports in the south and in their environs. The south, as far north as Shanghai, became more modern and more advanced; the north made no advance. In the south, European ways of thought were learnt, and Chinese and European theories were compared. Criticism began. The first revolutionary societies were formed in this atmosphere in the south.

8 Risings in Turkestan and within China: the T'ai P'ing Rebellion

But the emperor Hsüan Tsung (reign name Tao-kuang), a man in poor health though not without ability, had much graver anxieties than those caused by the Europeans. He did not yet fully realize the seriousness of the European peril.

[Illustration: 16 The imperial summer palace of the Manchu rulers, at
Jehol. Photo H. Hammer-Morrisson.]

[Illustration: 17 Tower on the city wall of Peking. Photo H.
Hammer-Morrisson.]

In Turkestan, where Turkish Mohammedans lived under Chinese rule, conditions were far from being as the Chinese desired. The Chinese, a fundamentally rationalistic people, regarded religion as a purely political matter, and accordingly required every citizen to take part in the official form of worship. Subject to that, he might privately belong to any other religion. To a Mohammedan, this was impossible and intolerable. The Mohammedans were only ready to practice their own religion, and absolutely refused to take part in any other. The Chinese also tried to apply to Turkestan in other matters the same legislation that applied to all China, but this proved irreconcilable with the demands made by Islam on its followers. All this produced continual unrest.

Turkestan had a feudal system of government with a number of feudal lords (beg), who tried to maintain their influence and who had the support of the Mohammedan population. The Chinese had come to Turkestan as soldiers and officials, to administer the country. They regarded themselves as the lords of the land and occupied themselves with the extraction of taxes. Most of the officials were also associated with the Chinese merchants who travelled throughout Turkestan and as far as Siberia. The conflicts implicit in this situation produced great Mohammedan risings in the nineteenth century. The first came in 1825-1827; in 1845 a second rising flamed up, and thirty years later these revolts led to the temporary loss of the whole of Turkestan.

In 1848, native unrest began in the province of Hunan, as a result of the constantly growing pressure of the Chinese settlers on the native population; in the same year there was unrest farther south, in the province