The Truth about Angels - Ellen G. White (i like reading .TXT) 📗

“stood for their lives.” Esther 9:2, 16.—Prophets and Kings, 602. {TA 151.2}

The Father of John the Baptist

Zacharias dwelt in “the hill country of Judea,” but he had gone up to Jerusalem to minister for one week in the temple, a service required twice a year from the priests of each course.... {TA 151.3}

He was standing before the golden altar in the holy place of the sanctuary.... Suddenly he became conscious of a divine presence. An angel of the Lord was “standing on the right side of the altar.” The position of the angel was an indication of favor, but Zacharias took no note of this. For many years he had prayed for the coming of the Redeemer; now heaven had sent its messenger to announce that these prayers were about to be answered; but the mercy of God seemed too great for him to credit. He was filled with fear and self-condemnation. {TA 151.4}

But he was greeted with the joyful assurance: “Fear not, Zacharias; for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.... And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.” {TA 152.1}

To the question of Zacharias, the angel said, “I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings.” Five hundred years before, Gabriel had made known to Daniel the prophetic period which was to extend to the coming of Christ. The knowledge that the end of this period was near had moved Zacharias to pray for the Messiah’s advent. Now the very messenger through whom the prophecy was given had come to announce its fulfillment. {TA 152.2}

The words of the angel, “I am Gabriel, that stand in the presence of God,” show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, “There is none that holdeth with me in these things, but Michael your Prince.” Daniel 10:21. Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1. And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9, R.V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.—The Desire of Ages, 97-99. {TA 152.3}

The work of John the Baptist was foretold by the angel who visited Zacharias in the temple. “Fear not, Zacharias,” he said; “for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. And ... he shall be filled with the Holy Ghost, ... and many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias.”—The Review and Herald, February 20, 1900. {TA 153.1}

The angel Gabriel gave special directions to the parents of John in regard to temperance. A lesson was given upon health reform by one of the exalted angels from the throne of heaven.—The Spirit of Prophecy 2:43. {TA 153.2}

In John the Baptist, God raised up a messenger to prepare the way of the Lord. He was to bear to the world an unflinching testimony, reproving and denouncing sin. In announcing John’s mission and work, the angel said: “He shall go before him [Christ] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”—The Review and Herald, August 2, 1898. {TA 153.3}

 

Chapter 13—The Incarnation and Early Life of Christ

Chapter 13—The Incarnation and Early Life of Christ

The Incarnation a Profound Mystery

In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fulness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race.—The Signs of the Times, July 30, 1896. {TA 154.1}

The Universe Was Watching

The coming of Christ to our world was a great event, not only to this world, but to all the worlds in the universe of God. Before the heavenly intelligences He was to take upon Himself our nature, to be tempted in all points like as we are.—The Signs of the Times, February 20, 1893. {TA 154.2}

By coming to dwell with us, Jesus was to reveal God both to men and to angels.... But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages.—The Desire of Ages, 19, 20. {TA 155.1}

Why Christ Took Human Nature

He [Satan] had proudly boasted to the heavenly angels that when Christ should appear, taking man’s nature, He would be weaker than himself, and he would overcome Him by his power. He exulted that Adam and Eve in Eden could not resist his insinuations when he appealed to their appetite.—The Review and Herald, July 28, 1874. {TA 155.2}

The only begotten Son of God came to our world as a man, to reveal to the world that men could keep the law of God. Satan, the fallen angel, had declared that no man could keep the law of God after the disobedience of Adam.—Manuscript Releases 6:334. {TA 155.3}

Satan claimed that it was impossible for human beings to keep God’s law. In order to prove the falsity of this claim, Christ left His high command, took upon Himself the nature of man, and came to the earth to stand at the head of the fallen race, in order to show that humanity could withstand the temptations of Satan.—The Upward Look, 172. {TA 155.4}

Christ’s Human Nature

His [Christ’s] human nature was created; it did not even possess the angelic powers. It was human, identical with our own.—Selected Messages 3:129. {TA 156.1}

Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family.—The Review and Herald, January 28, 1909. {TA 156.2}

The story of Bethlehem is an exhaustless theme. In it is hidden “the depth of the riches both of the wisdom and knowledge of God.” Romans 11:33. We marvel at the Saviour’s sacrifice in exchanging the throne of heaven for the manger, and the companionship of adoring angels for the beasts of the stall. Human pride and self-sufficiency stand rebuked in His presence. Yet this was but the beginning of His wonderful condescension. It would have been an almost infinite humiliation for the Son of God to take man’s nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.—The Desire of Ages, 48, 49. {TA 156.3}

As God, Christ could not be tempted any more than He was not tempted from His allegiance in heaven. But as Christ humbled Himself to the nature of man, He could be tempted. He had not taken on Him even the nature of the angels, but humanity, perfectly identical with our own nature, except without the taint of sin. A human body, a human mind, with all the peculiar properties, He was bone, brain, and muscle. A man of our flesh, He was compassed with the weakness of humanity. The circumstances of His life were of that character that He was exposed to all the inconveniences that belong to men, not in wealth, not in ease, but in poverty and want and humiliation. He breathed the very air man must breathe. He trod our earth as man. He had reason, conscience, memory, will, and affections of the human soul which was united with His divine nature.—Manuscript Releases 16:181, 182. {TA 157.1}

In the Child of Bethlehem was veiled the glory before which angels bow. This unconscious babe was the promised seed, to whom the first altar at the gate of Eden pointed.—The Desire of Ages, 52. {TA 157.2}

The Annunciation

Before His [Christ’s] birth the angel had said to Mary, “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever.” Luke 1:32, 33. These words Mary had pondered in her heart; yet while she believed that her child was to be Israel’s Messiah, she did not comprehend His mission.—The Desire of Ages, 81, 82. {TA 157.3}

Angels behold the weary travelers, Joseph and Mary, making their way to the city of David, to be taxed, according to the decree of Caesar Augustus. Here, in the providence of God, Joseph and Mary had been brought; for this was the place prophecy had predicted that Christ should be born. They seek a place of rest at the inn, but are turned away because there is no room. The wealthy and honorable have been welcomed, and find refreshment and room, while these weary travelers are compelled to seek refuge in a coarse building which shelters the dumb beasts.—The Review and Herald, December 17, 1872. {TA 158.1}

Before Christ’s Birth

In heaven it was understood that the time had come for the advent of Christ to the world, and angels leave glory to witness His reception by those He came to bless and save. They had witnessed His glory in heaven, and they anticipate that He will be received with honor in accordance with His character and the dignity of His mission. As angels approach the earth, they first come to the people God had separated from the nations of the world as His peculiar treasure. They see no especial interest among the Jews, no eager waiting and watching that they may be the first to receive the Redeemer, and acknowledge His advent.—The Review and Herald, December 17, 1872. {TA 158.2}

An angel visits the earth to see who are prepared to welcome Jesus. But he can discern no tokens of expectancy. He hears no voice of praise and triumph that the period of Messiah’s coming is at hand. The angel hovers for a time over the chosen city and the