Literary Lapses by Stephen Leacock (ebook reader online TXT) 📗
- Author: Stephen Leacock
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The players who are in the car may elect to adopt a standing attitude, or to seat themselves, but no player may seat himself in the lap of another without the second player's consent. The object of those who elect to remain standing is to place their feet upon the toes of those who sit; when they do this they score. The object of those who elect to sit is to elude the feet of the standing players. Much merriment is thus occasioned.
The player in distinctive costume at the front of the car controls a crank, by means of which he is enabled to bring the car to a sudden stop, or to cause it to plunge violently forward. His aim in so doing is to cause all the standing players to fall over backward. Every time he does this he scores. For this purpose he is generally in collusion with the other player in distinctive costume, whose business it is to let him know by a series of bells and signals when the players are not looking, and can be easily thrown down. A sharp fall of this sort gives rise to no end of banter and good-natured drollery, directed against the two players who are "it."
Should a player who is thus thrown backward save himself from falling by sitting down in the lap of a female player, he scores one. Any player who scores in this manner is entitled to remain seated while he may count six, after which he must remove himself or pay philopena No. 2.
Should the player who controls the crank perceive a player upon the street desirous of joining in the game by entering the car, his object should be: primo, to run over him and kill him; secundo, to kill him by any other means in his power; tertio, to let him into the car, but to exact the usual philopena.
Should a player, in thus attempting to get on the car from without, become entangled in the machinery, the player controlling the crank shouts "huff!" and the car is supposed to pass over him. All within the car score one.
A fine spice of the ludicrous may be added to the game by each player pretending that he has a destination or stopping-place, where he would wish to alight. It now becomes the aim of the two players who are "it" to carry him past his point. A player who is thus carried beyond his imaginary stopping-place must feign a violent passion, and imitate angry gesticulations. He may, in addition, feign a great age or a painful infirmity, which will be found to occasion the most convulsive fun for the other players in the game.
These are the main outlines of this most amusing pastime. Many other agreeable features may, of course, be readily introduced by persons of humour and imagination.
Number Fifty-Six
What I narrate was told me one winter's evening by my friend Ah-Yen in the little room behind his laundry. Ah-Yen is a quiet little celestial with a grave and thoughtful face, and that melancholy contemplative disposition so often noticed in his countrymen. Between myself and Ah-Yen there exists a friendship of some years' standing, and we spend many a long evening in the dimly lighted room behind his shop, smoking a dreamy pipe together and plunged in silent meditation. I am chiefly attracted to my friend by the highly imaginative cast of his mind, which is, I believe, a trait of the Eastern character and which enables him to forget to a great extent the sordid cares of his calling in an inner life of his own creation. Of the keen, analytical side of his mind, I was in entire ignorance until the evening of which I write.
The room where we sat was small and dingy, with but little furniture except our chairs and the little table at which we filled and arranged our pipes, and was lighted only by a tallow candle. There were a few pictures on the walls, for the most part rude prints cut from the columns of the daily press and pasted up to hide the bareness of the room. Only one picture was in any way noticeable, a portrait admirably executed in pen and ink. The face was that of a young man, a very beautiful face, but one of infinite sadness. I had long been aware, although I know not how, that Ah-Yen had met with a great sorrow, and had in some way connected the fact with this portrait. I had always refrained, however, from asking him about it, and it was not until the evening in question that I knew its history.
We had been smoking in silence for some time when Ah-Yen spoke. My friend is a man of culture and wide reading, and his English is consequently perfect in its construction; his speech is, of course, marked by the lingering liquid accent of his country which I will not attempt to reproduce.
"I see," he said, "that you have been examining the portrait of my unhappy friend, Fifty-Six. I have never yet told you of my bereavement, but as to-night is the anniversary of his death, I would fain speak of him for a while."
Ah-Yen paused; I lighted my pipe afresh, and nodded to him to show that I was listening.
"I do not know," he went on, "at what precise time Fifty-Six came into my life. I could indeed find it out by examining my books, but I have never troubled to do so. Naturally I took no more interest in him at first than in any other of my customers—less, perhaps, since he never in the course of our connection brought his clothes to me himself but always sent them by a boy. When I presently perceived that he was becoming one of my regular customers, I allotted to him his number, Fifty-Six, and began to speculate as to who and what he was. Before long I had reached several conclusions in regard to my unknown client. The quality of his linen showed me that, if not rich, he was at any rate fairly well off. I could see that he was a young man of regular Christian life, who went out into society to a certain extent; this I could tell from his sending the same number of articles to the laundry, from his washing always coming on Saturday night, and from the fact that he wore a dress shirt about once a week. In disposition he was a modest, unassuming fellow, for his collars were only two inches high."
I stared at Ah-Yen in some amazement, the recent publications of a favourite novelist had rendered me familiar with this process of analytical reasoning, but I was prepared for no such revelations from my Eastern friend.
"When I first knew him," Ah-Yen went on, "Fifty-Six was a student at the university. This, of course, I did not know for some time. I inferred it, however, in the course of time, from his absence from town during the four summer months, and from the fact that during the time of the university examinations the cuffs of his shirts came to me covered with dates, formulas, and propositions in geometry. I followed him with no little interest through his university career. During the four years which it lasted, I washed for him every week; my regular connection
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