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Basilius when a virgin, she would love him also when married, and that he had more cause to thank Heaven for so fortunate an escape than to repine 161 at the loss he had sustained. The disappointed bridegroom and his followers, being thus consoled and appeased, those of Basilius were so likewise; and the rich Camacho, to show that his mind was free from resentment, would have the diversions and entertainments go on as if they had been really married. The happy pair, however, not choosing to share in them, retired to their own dwelling, accompanied by their joyful adherents; for, if the rich man can draw after him attendants and flatterers, the poor man who is virtuous and deserving is followed by friends who honor and support him.

Don Quixote joined the party of Basilius, having been invited by them as a person of worth and bravery; while Sancho, finding it impossible to remain and share the relishing delights of Camacho's festival, which continued till night, with a heavy heart accompanied his master, leaving behind the flesh-pots of Egypt, the skimmings of which, though now almost consumed, still reminded him of the glorious abundance he had lost.

"If love only were to be considered," said Don Quixote, "parents would no longer have the privilege of judiciously matching their children. Were daughters left to choose for themselves, there are those who would prefer their father's serving-man, or throw themselves away on some fellow they might chance to see in the street, mistaking, perhaps, an impostor and swaggering poltroon for a gentleman, since passion too easily blinds the understanding, so indispensably necessary in deciding on that most important point, matrimony, which 162 is peculiarly exposed to the danger of a mistake, and therefore needs all the caution that human prudence can supply, aided by the particular favor of Heaven. A person who proposes to take a long journey, if he is prudent, before he sets forward will look out for some safe and agreeable companion; and should not he who undertakes a journey for life use the same precaution, especially as his fellow-traveller is to be his companion at bed and board and in all other situations? The wife is not a commodity which, when once bought, you can exchange or return; the marriage bargain, once struck, is irrevocable. It is a noose which, once thrown about the neck, turns to a Gordian knot, and cannot be unloosed till cut asunder by the scythe of death."

By the streets of "by-and-by" one arrives at the house of "never."

God who gives the wound sends the cure.

Nobody knows what is to come. A great many hours come in between this and to-morrow; and in one hour, yea, in one minute, down falls the house. I have seen rain and sunshine at the same moment. A man may go to bed well at night and not be able to stir next morning: and tell me who can boast of having driven a nail in fortune's wheel?

Between the yes and no of a woman I would not undertake to thrust the point of a pin.

163 "Love, as I have heard say, wears spectacles, through which copper looks like gold, rags like rich apparel, and specks in the eye like pearls."

"A curse on thee, Sancho," said Don Quixote; "what wouldst thou be at? When once thy stringing of proverbs begins, Judas alone—I wish he had thee!—can have patience to the end. Tell me, animal! what knowest thou of nails and wheels, or of anything else?"

"Oh, if I am not understood," replied Sancho, "no wonder that what I say passes for nonsense. But no matter for that,—I understand myself. Neither have I said many foolish things, only your worship is such a cricket."

"Critic, not cricket, fool! thou corrupter of good language!" said the knight.

"Pray, sir, do not be so sharp upon me," answered Sancho, "for I was not bred at court nor studied in Salamanca, to know whether my words have a letter short or one too many. As Heaven shall save me, it is unreasonable to expect that beggarly Sayagnes should talk like Toledans; nay, even some of them are not over-nicely spoken."

Purity, propriety, and elegance of style will always be found among polite, well-bred, and sensible men.

I have heard it said of your fencers that they can thrust you the point of a sword through the eye of a needle.

164 O happy thou above all that live on the face of the earth, who, neither envying nor envied, canst take thy needful rest with tranquillity of soul, neither persecuted by enchanters nor affrighted by their machinations! Sleep on! a hundred times I say, sleep on! No jealousies on thy lady's account keep thee in perpetual watchings, nor do anxious thoughts of debts unpaid awake thee; nor care how on the morrow thou and thy little straitened family shall be provided for. Ambition disquiets thee not, nor does the vain pomp of the world disturb thee; for thy chief concern is the care of thy ass, since to me is committed the comfort and protection of thine own person,—a burden imposed on the master by nature and custom. The servant sleeps, and the master lies awake considering how he is to maintain, assist, and do him kindness. The pain of seeing the heavens obdurate in withholding the moisture necessary to refresh the earth touches only the master, who is bound to provide in times of sterility and famine for those who served him in the season of fertility and abundance.

So much thou art worth as thou hast, and so much thou hast as thou art worth.

There are only two families in the world,—the have somethings and the have nothings. Nowadays we are apt to feel more often the pulse of property than of wisdom.

An ass with golden trappings makes a better appearance than a horse with a pack-saddle.

165 "That ought not to be called deception which aims at a virtuous end," said Don Quixote; "and no end is more excellent than the marriage of true lovers; though love," added he, "has its enemies, and none greater than hunger and poverty, for love is all gayety, joy, and content."

sancho panza on death.

"In good sooth, signor," said the squire, "there is no trusting to Mrs. Ghostly, I mean Death, who gobbles up the gosling as well as the goose; and, as I have heard our curate observe, tramples down the lofty turrets of the prince as well as the lowly cottage of the swain. That same lady, who is more powerful than coy, knows not what it is to be dainty and squeamish; but eats of everything, and crams her wallet with people of all nations, degrees, and conditions; she is none of your laborers that take their afternoon's nap, but mows at all hours, cutting down the dry stubble as well as the green grass; nor does she seem to chew, but rather swallows and devours everything that falls in her way; for she is gnawed by a dog's hunger that is never satisfied; and though she has no belly, plainly shows herself dropsical, and so thirsty as to drink up the lives of all the people upon earth, just as one would swallow a draught of cool water."

"Enough, friend Sancho," cried the knight, interrupting him in this place; "keep thyself well, now thou art in order, and beware of stumbling again; for really a good preacher could not speak more to the purpose than thou hast spoken upon Death, in thy rustic 166 manner of expression; I say unto thee, Sancho, if thy discretion were equal to thy natural parts, thou mightest ascend the pulpit, and go about teaching and preaching to admiration."

"He is a good preacher who is a good liver," answered Panza, "and that is all the divinity I know."

"And that is sufficient," said the knight; "yet I shall never understand or comprehend, as the fear of God is the beginning of wisdom, how thou, who art more afraid of a lizard than of thy Maker, should be so wise?"

"Signor," replied Sancho, "I desire your worship would determine in your own affairs of chivalry, without taking the trouble to judge of other people's valor or fears; for my own part, I am as pretty a fearer of God as one would desire to see in any neighbor's child; wherefore, I beseech your worship, let me discuss this same scum; for everything else is idle chat, of which we shall be able to give a bad account in the other world."

"The poor man of honor (if a poor man can deserve that title) possesses, in a beautiful wife, a jewel; and when that is taken away, he is deprived of his honor, which is murdered; a beautiful and chaste woman, whose husband is poor, deserves to be crowned with laurel and palms of triumph; for beauty alone attracts the inclinations of those who behold it; just as the royal eagle and soaring hawk stoop to the savory lure; but if that beauty is incumbered by poverty and want, it is likewise attacked by ravens, kites, and other birds of prey; and if she who possesses it firmly withstands all 167 these assaults, she well deserves to be called the crown of her husband.

"Take notice, dearest Basilius," added the knight, "it was the opinion of a certain sage, that there was but one good wife in the whole world; and he advised every husband to believe she had fallen to his share, and accordingly be satisfied with his lot. I myself am not married, nor hitherto have I entertained the least thought of changing my condition; nevertheless, I will venture to advise him who asks my advice, in such a manner, that he may find a woman to his wish; in the first place, I would exhort him to pay more regard to reputation than to fortune; for a virtuous woman does not acquire a good name merely by being virtuous; she must likewise maintain the exteriors of deportment, for the honor of the sex suffers much more from levity and freedom of behavior in public, than from any private misdeeds. If thou bringest a good woman to thy house, it will be an easy task to preserve and even improve her virtue; but, shouldst thou choose a wife of a different character, it will cost thee abundance of pains to mend her; for it is not very practicable to pass from one extreme to another; I do not say it is altogether impossible, though I hold it for a matter of much difficulty."

The ox that is loose is best licked.

Sancho, who had been attentive to the student's discourse, said: "Tell me, sir—so may heaven send you good luck with your books—can you resolve me—but 168 I know you can, since you know every thing—who was the first man that scratched his head? I for my part am of opinion it must have been our father Adam."

"Certainly," answered the scholar; "for there is no doubt but Adam had a head and hair; and, this being granted, he, being the first man in the world, must needs have been the first who scratched his head."

"That is what I think," said Sancho; "but tell me now, who was the first tumbler in the world?"

"Truly, brother," answered the scholar, "I cannot determine that point till I have given it some consideration, which I will surely do when I return to my books, and will satisfy you when we see each other again, for I hope this will not be the last time."

"Look ye, sir," replied Sancho, "be at no trouble about the matter, for I have already hit upon the answer to my question. Know, then, that the first tumbler was Lucifer, when he was cast or thrown headlong from heaven, and came tumbling down to the lowest abyss."

"Sancho," quoth Don Quixote, "thou hast said more than thou art aware of; for some there are who bestow much labor in examining and explaining things which when known are not worth recollecting."

I am thoroughly satisfied that all the pleasures of this life pass away like a shadow or dream, or fade like a flower of the field.

Patience, and shuffle the cards.

We are all bound to respect the aged.

169 Tell me thy company and I will tell thee what thou art.

Whatever is uncommon appears impossible.

the braying aldermen.

"You must know, gentlemen, that in a town four leagues and a half from this place, a certain alderman happened to lose his ass, all through the artful contrivance (too long to be told) of a wench his maid-servant; and though he tried every means to recover his beast, it was to no purpose. Fifteen days passed, as public fame reports, after the ass was missing, and while the unlucky alderman was standing in the market-place, another alderman of

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