A Connecticut Yankee in King Arthur's Court - Mark Twain (books to read in your 20s female .txt) 📗
- Author: Mark Twain
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“If I might ask, I should very greatly like to know what a certain person is doing.”
“Speak, and freely. I will tell you.”
“It will be difficult—perhaps impossible.”
“My art knoweth not that word. The more difficult it is, the more certainly will I reveal it to you.”
You see, I was working up the interest. It was getting pretty high, too; you could see that by the craning necks all around, and the half-suspended breathing. So now I climaxed it:
“If you make no mistake—if you tell me truly what I want to know—I will give you two hundred silver pennies.”
“The fortune is mine! I will tell you what you would know.”
“Then tell me what I am doing with my right hand.”
“Ah-h!” There was a general gasp of surprise. It had not occurred to anybody in the crowd—that simple trick of inquiring about somebody who wasn’t ten thousand miles away. The magician was hit hard; it was an emergency that had never happened in his experience before, and it corked him; he didn’t know how to meet it. He looked stunned, confused; he couldn’t say a word. "Come,” I said, “what are you waiting for? Is it possible you can answer up, right off, and tell what anybody on the other side of the earth is doing, and yet can’t tell what a person is doing who isn’t three yards from you? Persons behind me know what I am doing with my right hand—they will indorse you if you tell correctly.” He was still dumb. "Very well, I’ll tell you why you don’t speak up and tell; it is because you don’t know. You a magician! Good friends, this tramp is a mere fraud and liar.”
This distressed the monks and terrified them. They were not used to hearing these awful beings called names, and they did not know what might be the consequence. There was a dead silence now; superstitious bodings were in every mind. The magician began to pull his wits together, and when he presently smiled an easy, nonchalant smile, it spread a mighty relief around; for it indicated that his mood was not destructive. He said:
“It hath struck me speechless, the frivolity of this person’s speech. Let all know, if perchance there be any who know it not, that enchanters of my degree deign not to concern themselves with the doings of any but kings, princes, emperors, them that be born in the purple and them only. Had ye asked me what Arthur the great king is doing, it were another matter, and I had told ye; but the doings of a subject interest me not.”
“Oh, I misunderstood you. I thought you said ‘anybody,’ and so I supposed ‘anybody’ included—well, anybody; that is, everybody.”
“It doth—anybody that is of lofty birth; and the better if he be royal.”
“That, it meseemeth, might well be,” said the abbot, who saw his opportunity to smooth things and avert disaster, “for it were not likely that so wonderful a gift as this would be conferred for the revelation of the concerns of lesser beings than such as be born near to the summits of greatness. Our Arthur the king—”
“Would you know of him?” broke in the enchanter.
“Most gladly, yea, and gratefully.”
Everybody was full of awe and interest again right away, the incorrigible idiots. They watched the incantations absorbingly, and looked at me with a “There, now, what can you say to that?” air, when the announcement came:
“The king is weary with the chase, and lieth in his palace these two hours sleeping a dreamless sleep.”
“God’s benison upon him!” said the abbot, and crossed himself; “may that sleep be to the refreshment of his body and his soul.”
“And so it might be, if he were sleeping,” I said, “but the king is not sleeping, the king rides.”
Here was trouble again—a conflict of authority. Nobody knew which of us to believe; I still had some reputation left. The magician’s scorn was stirred, and he said:
“Lo, I have seen many wonderful soothsayers and prophets and magicians in my life days, but none before that could sit idle and see to the heart of things with never an incantation to help.”
“You have lived in the woods, and lost much by it. I use incantations myself, as this good brotherhood are aware—but only on occasions of moment.”
When it comes to sarcasming, I reckon I know how to keep my end up. That jab made this fellow squirm. The abbot inquired after the queen and the court, and got this information:
“They be all on sleep, being overcome by fatigue, like as to the king.”
I said:
“That is merely another lie. Half of them are about their amusements, the queen and the other half are not sleeping, they ride. Now perhaps you can spread yourself a little, and tell us where the king and queen and all that are this moment riding with them are going?”
“They sleep now, as I said; but on the morrow they will ride, for they go a journey toward the sea.”
“And where will they be the day after to-morrow at vespers?”
“Far to the north of Camelot, and half their journey will be done.”
“That is another lie, by the space of a hundred and fifty miles. Their journey will not be merely half done, it will be all done, and they will be here , in this valley.”
That was a noble shot! It set the abbot and the monks in a whirl of excitement, and it rocked the enchanter to his base. I followed the thing right up:
“If the king does not arrive, I will have myself ridden on a rail: if he does I will ride you on a rail instead.”
Next day I went up to the telephone office and found that the king had passed through two towns that were on the line. I spotted his progress on the succeeding day in the same way. I kept these matters to myself. The third day’s reports showed that if he kept up his gait he would arrive by four in the afternoon. There was still no sign anywhere of interest in his coming; there seemed to be no preparations making to receive him in state; a strange thing, truly. Only one thing could explain this: that other magician had been cutting under me, sure. This was true. I asked a friend of mine, a monk, about it, and he said, yes, the magician had tried some further enchantments and found out that the court had concluded to make no journey at all, but stay at home. Think of that! Observe how much a reputation was worth in such a country. These people had seen me do the very showiest bit of magic in history, and the only one within their memory that had a positive value, and yet here they were, ready to take up with an adventurer who could offer no evidence of his powers but his mere unproven word.
However, it was not good politics to let the king come without any fuss and feathers at all, so I went down and drummed up a procession of pilgrims and smoked out a batch of hermits and started them out at two o’clock to meet him. And that was the sort of state he arrived in. The abbot was helpless with rage and humiliation when I brought him out on a balcony and showed him the head of the state marching in and never a monk on hand to offer him welcome, and no stir of life or clang of joy-bell to glad his spirit. He took one look and then flew to rouse out his forces. The next minute the bells were dinning furiously, and the various buildings were vomiting monks and nuns, who went swarming in a rush toward the coming procession; and with them went that magician—and he was on a rail, too, by the abbot’s order; and his reputation was in the mud, and mine was in the sky again. Yes, a man can keep his trademark current in such a country, but he can’t sit around and do it; he has got to be on deck and attending to business right along.
A COMPETITIVE EXAMINATION
When the king traveled for change of air, or made a progress, or visited a distant noble whom he wished to bankrupt with the cost of his keep, part of the administration moved with him. It was a fashion of the time. The Commission charged with the examination of candidates for posts in the army came with the king to the Valley, whereas they could have transacted their business just as well at home. And although this expedition was strictly a holiday excursion for the king, he kept some of his business functions going just the same. He touched for the evil, as usual; he held court in the gate at sunrise and tried cases, for he was himself Chief Justice of the King’s Bench.
He shone very well in this latter office. He was a wise and humane judge, and he clearly did his honest best and fairest,—according to his lights. That is a large reservation. His lights—I mean his rearing—often colored his decisions. Whenever there was a dispute between a noble or gentleman and a person of lower degree, the king’s leanings and sympathies were for the former class always, whether he suspected it or not. It was impossible that this should be otherwise. The blunting effects of slavery upon the slaveholder’s moral perceptions are known and conceded, the world over; and a privileged class, an aristocracy, is but a band of slaveholders under another name. This has a harsh sound, and yet should not be offensive to any—even to the noble himself—unless the fact itself be an offense: for the statement simply formulates a fact. The repulsive feature of slavery is the thing , not its name. One needs but to hear an aristocrat speak of the classes that are below him to recognize—and in but indifferently modified measure—the very air and tone of the actual slaveholder; and behind these are the slaveholder’s spirit, the slaveholder’s blunted feeling. They are the result of the same cause in both cases: the possessor’s old and inbred custom of regarding himself as a superior being. The king’s judgments wrought frequent injustices, but it was merely the fault of his training, his natural and unalterable sympathies. He was as unfitted for a judgeship as would be the average mother for the position of milk-distributor to starving children in famine-time; her own children would fare a shade better than the rest.
One very curious case came before the king. A young girl, an orphan, who had a considerable estate, married a fine young fellow who had nothing. The girl’s property was within a seigniory held by the Church. The bishop of the diocese, an arrogant scion of the great nobility, claimed the girl’s estate on the ground that she had married privately, and thus had cheated the Church out of one of its rights as lord of the seigniory—the one heretofore referred to as le droit du seigneur. The penalty of refusal or avoidance was confiscation. The girl’s defense was, that the lordship of the seigniory was vested in the bishop, and the particular right here involved was not transferable, but must be exercised by the lord himself or stand vacated; and that an older law, of the Church itself, strictly barred the bishop from exercising it. It was a very odd case, indeed.
It reminded me of something I had read in my youth about the ingenious way in which the aldermen of London raised the money that built the Mansion House. A person who had not taken the Sacrament according to the Anglican rite could not stand as a candidate for sheriff of
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