A Connecticut Yankee in King Arthur's Court - Mark Twain (books to read in your 20s female .txt) 📗
- Author: Mark Twain
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“What, then, must one do, to prevail?”
“Let me think... I can’t seem to quite get at it. In fact, there isn’t anything that can right the matter but practice. This is a good place for it: roots and stony ground to break up your stately gait, a region not liable to interruption, only one field and one hut in sight, and they so far away that nobody could see us from there. It will be well to move a little off the road and put in the whole day drilling you, sire.”
After the drill had gone on a little while, I said:
“Now, sire, imagine that we are at the door of the hut yonder, and the family are before us. Proceed, please—accost the head of the house.”
The king unconsciously straightened up like a monument, and said, with frozen austerity:
“Varlet, bring a seat; and serve to me what cheer ye have.”
“Ah, your grace, that is not well done.”
“In what lacketh it?”
“These people do not call each other varlets.”
“Nay, is that true?”
“Yes; only those above them call them so.”
“Then must I try again. I will call him villein.”
“No-no; for he may be a freeman.”
“Ah—so. Then peradventure I should call him goodman.”
“That would answer, your grace, but it would be still better if you said friend, or brother.”
“Brother!—to dirt like that?”
“Ah, but we are pretending to be dirt like that, too.”
“It is even true. I will say it. Brother, bring a seat, and thereto what cheer ye have, withal. Now ’tis right.”
“Not quite, not wholly right. You have asked for one, not us—for one, not both; food for one, a seat for one.”
The king looked puzzled—he wasn’t a very heavy weight, intellectually. His head was an hour-glass; it could stow an idea, but it had to do it a grain at a time, not the whole idea at once.
“Would you have a seat also—and sit?”
“If I did not sit, the man would perceive that we were only pretending to be equals—and playing the deception pretty poorly, too.”
“It is well and truly said! How wonderful is truth, come it in whatsoever unexpected form it may! Yes, he must bring out seats and food for both, and in serving us present not ewer and napkin with more show of respect to the one than to the other.”
“And there is even yet a detail that needs correcting. He must bring nothing outside; we will go in—in among the dirt, and possibly other repulsive things,—and take the food with the household, and after the fashion of the house, and all on equal terms, except the man be of the serf class; and finally, there will be no ewer and no napkin, whether he be serf or free. Please walk again, my liege. There—it is better—it is the best yet; but not perfect. The shoulders have known no ignobler burden than iron mail, and they will not stoop.”
“Give me, then, the bag. I will learn the spirit that goeth with burdens that have not honor. It is the spirit that stoopeth the shoulders, I ween, and not the weight; for armor is heavy, yet it is a proud burden, and a man standeth straight in it.... Nay, but me no buts, offer me no objections. I will have the thing. Strap it upon my back.”
He was complete now with that knapsack on, and looked as little like a king as any man I had ever seen. But it was an obstinate pair of shoulders; they could not seem to learn the trick of stooping with any sort of deceptive naturalness. The drill went on, I prompting and correcting:
“Now, make believe you are in debt, and eaten up by relentless creditors; you are out of work—which is horse-shoeing, let us say—and can get none; and your wife is sick, your children are crying because they are hungry—”
And so on, and so on. I drilled him as representing in turn all sorts of people out of luck and suffering dire privations and misfortunes. But lord, it was only just words, words—they meant nothing in the world to him, I might just as well have whistled. Words realize nothing, vivify nothing to you, unless you have suffered in your own person the thing which the words try to describe. There are wise people who talk ever so knowingly and complacently about “the working classes,” and satisfy themselves that a day’s hard intellectual work is very much harder than a day’s hard manual toil, and is righteously entitled to much bigger pay. Why, they really think that, you know, because they know all about the one, but haven’t tried the other. But I know all about both; and so far as I am concerned, there isn’t money enough in the universe to hire me to swing a pickaxe thirty days, but I will do the hardest kind of intellectual work for just as near nothing as you can cipher it down—and I will be satisfied, too.
Intellectual “work” is misnamed; it is a pleasure, a dissipation, and is its own highest reward. The poorest paid architect, engineer, general, author, sculptor, painter, lecturer, advocate, legislator, actor, preacher, singer is constructively in heaven when he is at work; and as for the musician with the fiddle-bow in his hand who sits in the midst of a great orchestra with the ebbing and flowing tides of divine sound washing over him—why, certainly, he is at work, if you wish to call it that, but lord, it’s a sarcasm just the same. The law of work does seem utterly unfair—but there it is, and nothing can change it: the higher the pay in enjoyment the worker gets out of it, the higher shall be his pay in cash, also. And it’s also the very law of those transparent swindles, transmissible nobility and kingship.
THE SMALLPOX HUT
When we arrived at that hut at mid-afternoon, we saw no signs of life about it. The field near by had been denuded of its crop some time before, and had a skinned look, so exhaustively had it been harvested and gleaned. Fences, sheds, everything had a ruined look, and were eloquent of poverty. No animal was around anywhere, no living thing in sight. The stillness was awful, it was like the stillness of death. The cabin was a one-story one, whose thatch was black with age, and ragged from lack of repair.
The door stood a trifle ajar. We approached it stealthily—on tiptoe and at half-breath—for that is the way one’s feeling makes him do, at such a time. The king knocked. We waited. No answer. Knocked again. No answer. I pushed the door softly open and looked in. I made out some dim forms, and a woman started up from the ground and stared at me, as one does who is wakened from sleep. Presently she found her voice:
“Have mercy!” she pleaded. "All is taken, nothing is left.”
“I have not come to take anything, poor woman.”
“You are not a priest?”
“No.”
“Nor come not from the lord of the manor?”
“No, I am a stranger.”
“Oh, then, for the fear of God, who visits with misery and death such as be harmless, tarry not here, but fly! This place is under his curse—and his Church’s.”
“Let me come in and help you—you are sick and in trouble.”
I was better used to the dim light now. I could see her hollow eyes fixed upon me. I could see how emaciated she was.
“I tell you the place is under the Church’s ban. Save yourself—and go, before some straggler see thee here, and report it.”
“Give yourself no trouble about me; I don’t care anything for the Church’s curse. Let me help you.”
“Now all good spirits—if there be any such—bless thee for that word. Would God I had a sup of water!—but hold, hold, forget I said it, and fly; for there is that here that even he that feareth not the Church must fear: this disease whereof we die. Leave us, thou brave, good stranger, and take with thee such whole and sincere blessing as them that be accursed can give.”
But before this I had picked up a wooden bowl and was rushing past the king on my way to the brook. It was ten yards away. When I got back and entered, the king was within, and was opening the shutter that closed the window-hole, to let in air and light. The place was full of a foul stench. I put the bowl to the woman’s lips, and as she gripped it with her eager talons the shutter came open and a strong light flooded her face. Smallpox!
I sprang to the king, and said in his ear:
“Out of the door on the instant, sire! the woman is dying of that disease that wasted the skirts of Camelot two years ago.”
He did not budge.
“Of a truth I shall remain—and likewise help.”
I whispered again:
“King, it must not be. You must go.”
“Ye mean well, and ye speak not unwisely. But it were shame that a king should know fear, and shame that belted knight should withhold his hand where be such as need succor. Peace, I will not go. It is you who must go. The Church’s ban is not upon me, but it forbiddeth you to be here, and she will deal with you with a heavy hand an word come to her of your trespass.”
It was a desperate place for him to be in, and might cost him his life, but it was no use to argue with him. If he considered his knightly honor at stake here, that was the end of argument; he would stay, and nothing could prevent it; I was aware of that. And so I dropped the subject. The woman spoke:
“Fair sir, of your kindness will ye climb the ladder there, and bring me news of what ye find? Be not afraid to report, for times can come when even a mother’s heart is past breaking—being already broke.”
“Abide,” said the king, “and give the woman to eat. I will go.” And he put down the knapsack.
I turned to start, but the king had already started. He halted, and looked down upon a man who lay in a dim light, and had not noticed us thus far, or spoken.
“Is it your husband?” the king asked.
“Yes.”
“Is he asleep?”
“God be thanked for that one charity, yes—these three hours. Where shall I pay to the full, my gratitude! for my heart is bursting with it for that sleep he sleepeth now.”
I said:
“We will be careful. We will not wake him.”
“Ah, no, that ye will not, for he is dead.”
“Dead?”
“Yes, what triumph it is to know it! None can harm him, none insult him more. He is in heaven now, and happy; or if not there, he bides in hell and is content; for in that place he will find neither abbot nor yet bishop. We were boy and girl together; we were man and wife these five and twenty years, and never separated till this day. Think how long that is to love and suffer together. This morning was he out of his mind, and in his fancy we were boy and girl again and wandering in the happy fields; and so in that innocent glad converse wandered he far and farther, still lightly gossiping, and entered into those other fields we know not of, and
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