The Wit and Humor of America, Volume VII. (of X.) by Marshall P. Wilder (free ereaders txt) 📗

for a philosophical religion, and a philosophical religion is for me—ay! we are mutually made and formed for this beautiful reciprocality!

"And yet some say we make too much noise—even some of our respected Woodville merchants—(meaning the author). But what's worth making a noise about in the dark mundane of our terrestrial sphere, if religion ain't? People always, and everywhere in all places, make most noise about what they opine to be most precious. See! yon banner streaming with golden stars and glorious stripes over congregated troops, on the Fourth of July, that ever-memorable—that never-to-be-forgotten day, which celebrates the grand annual anniversary of our nation's liberty and independence! when our forefathers and ancestors burst asunder and tore forever off the iron chains of political thraldom! and rose in plenitude, ay! in the magnificence of their grandeur, and crushed their oppressors!—yes! and hurled down dark despotism from the lofty pinnacle of its summit altitude, where she was seated on her liberty-crushing throne, and hurled her out of her iron chariot, as her wheels thundered over the prostrate slaves of power!—(Amen)—Yes!—hark!—we make a noise about that! But what's civil liberty to religious liberty, and emancipated disenthraldom from the dark despotism of yonder terrific prince of darkness! whose broad, black, piniony wings spread wide o'er the ærial concave like a dense cloud upon a murky sky?—(A-a-men!)—And ain't it, ye men of yards and measures, philosophical to make a noise about this?—(Amen!—yes!) Yes! yes! and I ain't ashamed to rejoice and[Pg 1277] shout aloud. Ay! as long as the prophet was ordered to stamp with his foot, I will stamp with my foot;—(here he stamped till the platform trembled for its safety)—and to smite with his hand, I will smite with my hand—(slapping alternate hands on alternate thighs.)—Yes! and I will shout, too!—and cry aloud, and spare not—glory! for—ever!—(and here his voice rang out like the sweet, clear tones of a bugle).

"And, therefore, my dear sisters and brethren, let us walk worthy of our vocation; not with the natural legs of the physical corporation, but in the apostolical way, with the metaphysical and figurative legs of the mind—(here Mr. N. caught some one smiling).—Take care, sinner, take care! curl not the scornful nose—I'm willing to be a fool for religion's sake—but turn not up the scornful nose—do its ministers no harm! Sinner, mark me!—in yon deep and tangled grove, where tall, aspiring trees wave green and lofty heads in the free air of balmy skies—there sinner, an hour ago, when the sonorous horn called on our embattled hosts to go to private prayer! an hour ago, in yonder grove I knelt and prayed for you!—(hooh!)—yes! I prayed some poor soul might be given for my hire!—and he promised me one!—(Glory! glory!—ah! give him one!)—laughing sinner!—take care!—I'll have you!—(Grant it—amen!—ooohoo!) Look out, I'm going to fire—(assuming the attitude of rifle-shooting)—bang!—may He send that through your heart!—may it pierce clean home through joints and marrow!—and let all people say amen!—(and here amen was said, and not in the tame style of the American Archbishop of Canterbury's cathedral, be assured; but whether the spiritual bullet hit the chap aimed at, I never learned; if it did, his groans were inaudible in the alarming thunder of that amen).

"Ay! ay! that's the way! that's the way! don't be[Pg 1278] ashamed of your vocation—that's the way to walk and let your light shine! Now, some wise folks despise light, and call for miracles: but when we can't have one kind of light, let us be philosophical, and take another. For my part, when I'm bogging about these dark woods, far away in the silent, somber shadows, I rejoice in sunshine; and would prefer it of choice, rather than all other celestial and translucent luminaries: but when the gentle fanning zephyrs of the shadowy night breathe soft among the trembling leaves and sprays of the darkening forests, then I rejoice in moonshine: and when the moonshine dims and pales away, with the waning silvery queen of heaven in her azure zone, I look up to the blue concave of the circular vault, and rejoice in starlight. No! no! no! any light!—give us any light rather than none!—(Ah, do, good—!) Yes! yes! we are the light of the world, and so let us let our light shine, whether sunshine, or moonshine, or starlight!—(oohoo!)—and then the poor benighted sinner, bogging about this terraqueous, but dark and mundane sphere, will have a light like a pole star of the distant north, to point and guide him to the sunlit climes of yonder world of bright and blazing bliss!"—(A-a-amen!)

Such is part of the sermon. His concluding prayer ended thus—(Divine names omitted).

"Oh, come down! come, come down! down! now!—to-night!—do wonders then! come down in might! come down in power! let salvation roll! Come down! come! and let the earthquaking mighty noise of thy thundering chariot wheels be heard, and felt, and seen, and experienced in the warring elements of our spiritualized hearts!"

During the prayer, many petitions and expressions were so rapturously and decidedly encored, that our friend[Pg 1279] kindly repeated them; and sometimes, like public singers, with handsome variations; and many petitions by amateur zealots were put forth, without any notice of the current prayer offered by Mr. N., yet evidently having in view some elegancy of his sermon. And not a few petitions, I regret to say, seemed to misapprehend the drift and scope of the preacher. One of this sort was the earnest ejaculations of an old and worthy brother, who, in a hollow, sepulchral, and rather growly voice, bellowed out in a very beautiful part of the grand prayer: "Oohhoo! take away moonshine!"

But our first performance was to be at night: and at the first toot of the tin horn we assembled in expectation of a "good time." For, 1. All day preparation had been making for the night; and the actors seemed evidently in restraint, as in mere rehearsal: 2. The night better suits displays and scenes of any kind: but 3. The African was to preach; and rumor had said, "he was a most powerful big preacher, that could stir up folks mighty quick, and use up the ole feller in less than no time."

After prefatory prayers and hymns, and pithy exhortations by several brothers of the Circassian breed, our dusky divine, the Rev. Mizraim Ham, commenced his sermon, founded on the duel between David and Goliath.

This discourse we shall condense into a few pages; although the comedy or mellow-drama—for it greatly mellowed and relaxed the muscles—required for its entire action a full hour. There was, indeed, a prologue, but the rest was mainly dialogue, in which Mr. Ham wonderfully personated all the different speakers, varying his tone, manner, attitude, etc., as varying characters and circumstances demanded. We fear much of the spirit has evaporated in this condensation; but that evil is unavoidable.[Pg 1280]

REV. MIZRAIM HAM'S DISCOURSE

"Bruthurn and sisturn, tention, if you pleases, while I want you for to understand this here battul most partiklur 'zact, or may be you moughtn't comprend urn. Furst place, I gwyin to undevur to sarcumscribe fust the 'cashin of this here battul: second place, the 'comdashins of the armies: third place, the folkses as was gwyin for to fite and didn't want to, and some did: and last and fourth place, I'm gwyin for to show purtiklur 'zact them as fit juul, and git victry and git kill'd.

"Tention, if you please, while I fustly sarcumscribe the 'casion of this here battul. Bruthurn and sisturn, you see them thar hethun Fillystines, what warn't circumcised, they wants to ketch King Sol and his 'ar folks for to make um slave; and so, they cums down to pick a quorl, and begins a-totin off all their cawn, and wouldn't 'low um to make no hoes to hoe um, nor no homnee. And that 'ar, you see, stick in King Solsis gizurd; and he ups and says, says he, 'I'm not gwying to be used up that 'ar away by them uncircumcis'd hethun Fillystines, and let um tote off our folkses cawn to chuck to thar hogs, and take away our hoes so we can't hoe um—and so, Jonathun, we'll drum up and list soljurs and try um a battul.' And then King Sol and his 'ar folks they goes up, and the hethun and theirn comes down and makes war. And this is the 'cashin why they fit.

"Tention, 'gin, if you pleases, I'm gwyin in the next place secondly, to show the 'comdashins of this here battul, which was so fashin like. The Fillystines they had thar army up thar on a mounting, and King Sol he had hissin over thar, like, across a branch, amoss like that a one thar—(pointing)—and it was chuck full of sling rock all along on the bottom. And so they was both on[Pg 1281] um camp'd out; this a one on this 'ar side, and tother a one on tother, and the lilly branch tween um—and them's the 'comdashins.

"Tention once more agin, as 'caze next place thirdly, I'm a gwyin to give purtiklur 'zact 'count of sum folkses what fit and sum didn't want to. And lubly sinnahs, maybe you minds um, as how King Sol and his soljurs was pepper hot for fite when he fust liss um; but now, lubly sinnahs, when they gits up to the Fillystines, they cool off mighty quick, I tell you! 'Caze why? I tell you; why, 'caze a grate, big, ugly ole jiunt, with grate big eyes, so fashin—(Mr. Ham made giant's eyes here)—he kums a rampin' out a frount o' them 'ar rigiments, like the ole devul a gwyin about like a half-starv'd lion a-seeking to devour poor lubly sinnahs! And he cum a-jumpin and a-tearin out so fashin—(actions to suit)—to git sum of King Solsis soljurs to fite urn juul; and King Sol, lubly bruthurn and sisturn, he gits sker'd mighty quick, and he says to Jonathun and tother big officers, says he, 'I ain't a gwyin for to fite that grate big fellah.' And arter that they ups and says, 'We ain't a gwying for to fite um nuther, 'caze he's all kiver'd with sheetirun, and his head's up so high we muss stand a hoss back to reach um!'—the jiunt he was so big!!

"And then King Sol he quite down in the jaw, and he turn and ax if somebody wouldn't hunt up a soljur as would fite juul with um; and he'd give um his dawtah, the prinsuss, for wife, and make um king's son-in-law. And then one old koretur, they call him Abnah, he comes up and says to Sol so: 'Please, your majustee, sir, I kin git a young fellah to fite um,' says he. And Abnah tells how Davy had jist rid up in his carruge and left um with the man what tend the hossis—and how he heern Davy a quorl'n with his bruthers and a wantun to fite the jiunt.[Pg 1282] Then King Sol, he feel mighty glad, I tell you, sinnahs, and he make um bring um up, and King Sol he begins a-talkin so, and Davy he answers so:—

"'What's your name, lilly fellah?'

"'I was krissen'd Davy.'

"'Who's your farder?'

"'They call um Jesse.'

"'What you follur for livin?'

"'I 'tend my farder's sheep.'

"'What you kum arter? Ain't you affeerd of that 'ar grate ugly ole jiunt up thar, lilly Davy?'

"'I kum to see arter my udder brudurs, and bring um in our carruge some cheese and muttun, and some clene shirt and trowser, and have tother ones wash'd. And when I cum I hear ole Golliawh a hollerin out for somebody to cum and fite juul with um; and all the soljurs round thar they begins for to make traks mighty quick, I tell you, please your majuste, sir, for thar tents; but, says I, what you run for? I'm not a-gwyin for to run away—if King Sol wants somebody for to fite the jiunt, I'll fite um for um.'

"'I mighty feer'd, lilly Davy you too leetul for um—'

"'No! King Sol, I kin lick um. One day I gits asleep ahind a rock, and out kums a lion and a bawr, and begins a-totin off a lilly lam; and when I heern um roarin and pawin 'bout, I rubs my eyes and sees um gwyin to the mountings—and I arter and ketch'd up and kill um both without no gun nor sword—and I bring back poor lilly lamb. I kin lick ole Goliawh, I tell you, please your majuste, sir.'

"Then King Sol he wery glad, and pat um on the head, and calls um 'lilly Davy,' and wants to put on um his own armur made of brass and sheetirum and to take his sword, but Davy didn't like um, but said he'd trust to his sling.[Pg 1283] And then out he goes to fite the ole jiunt;