The Alleged Haunting of B---- House - - (english books to improve english .TXT) 📗

"I visited B—— representing that Society [S.P.R.], ... and decided that there was no such evidence as could justify us in giving the results of the inquiry a place in our Proceedings."—The Times, June 10, 1897.

FREDERIC W.H. MYERS,
Hon. Sec. of the Society for Psychical Research.

Compare pages 189 et seq.

It was in 1892 that Lord Bute first heard of the matter. It was not, as stated by The Times correspondent in that journal for June 8, 1897, in or from London, but at Falkland, in Fifeshire, and in the following manner:—

There is no public chapel at Falkland, and the private chapel in the house is attended by a variety of priests, who usually come only from Saturday to Monday. Lord Bute's diary for the second week in August 1892 contains the following entries:—

"Saturday, August 6th.—Father H——, S.J., came.

"Sunday, August 7th.—In afternoon with Father H—— and John [Lord Dumfries] to Palace, and then with him to the Gruoch's Den. He gives us a long account of the psychical disturbances at B——; noises between his bed and the ceiling, like continuous explosion of petards, so that he could not hear himself speak, &c. &c.

"[Mr. Huggins afterwards recommended the use of a phonograph for these noises, in order to ascertain absolutely whether they are objective or subjective, and I wrote so to S—— of B——.]

"Monday, August 8th.—Father H—— went away.

"Tuesday, August 9th.—Mr. Huggins [now Sir William Huggins], outgoing President of the British Association, and Mrs. Huggins came.

"Saturday, August 13th.—Father H—— came.

"Sunday, August 14th.—In afternoon with the children, &c., to the Palace, leaving Mr. Huggins as much as possible alone with Father H—— (both being with us), in order to interrogate him about the psychical noises he heard recently at B——, when there, to give a Retreat to some nuns.

"Monday, August 15th.—Father H—— went away after luncheon."

Lord Bute recalls that Father H—— told him that he had been at B—— for the purpose of giving a Retreat [a series of sermons and meditations] to some nuns, who were charitably allowed by Mr. S—— to take a sort of holiday, at a house called B—— Cottage, which had been originally built and occupied by the late Major S——, when he first took up his residence at B——, which at the time was let.

Father H—— told Lord Bute that in consequence of the disturbance his room had been several times changed, and he expressed surprise that the sounds did not appear to be heard by anybody except himself. He also said that he had spoken of the matter to Mr. S——, who expressed an idea that the disturbances might be caused by his uncle, the late Major S——, who was trying to attract attention in order that prayers might be offered for the repose of his soul. The sounds occurred during full daylight, and in a clear open space between his bed and the ceiling. He did not know to what to compare them, but as he said they were explosive in sound, Lord Bute suggested that they might be compared to the sounds made by petards, which are commonly used in Italy for firing feux de joie. Father H—— answered, "Yes perhaps, if they were continuous enough." He said that the sound which alarmed him more than any other was as of a large animal throwing itself violently against the bottom of his door, outside. A third noise which he had heard was of ordinary raps, of the kind called "spirit-raps." He mentioned a fourth sound, the nature of which Lord Bute does not remember with the same certainty as the others, but believes it was a shriek or scream. Such a sound is described by other witnesses during the subsequent occupation of the house by the H—— family. The fact that the sounds appear to have been inaudible to every one except Father H—— is a strong argument in favour of their subjective, or hallucinatory, character. It will be found that this was very often the case with the peculiar sounds recorded at B——, and even when they were heard by several persons at the same time, there does not appear to be any ground for refusing to recognise them as collective hallucinations.

Lord Bute's diary and recollections have been here quoted, not as differing from, but only as being antecedent to, the following account, which has been furnished by Father H—— himself:—

"I went to B—— on Thursday, July 14th, 1892, and I left it on Saturday, July 23rd. So I slept at B—— for nine nights, or rather one night, because I was disturbed by very queer and extraordinary noises every night except the last, which I spent in Mr. S——'s dressing-room. At first I occupied the room to the extreme right of the landing [No. 8],[A] then my things were removed to another room [No. 3] (it seems to me at this distance of time that this room faced the principal staircase, or was a little to the left of it). In both these rooms I heard the loud and inexplicable noises every night, but on two or three nights, in addition to these, another noise affrighted me—a sound of somebody or something falling against the door outside. It seemed, at the time, as if a calf or big dog would make such a noise. Why those particular animals came into my head I cannot tell. But in attempting to describe these indescribable phenomena, I notice now I always do say it was like a calf or big dog falling against the door. Why did I not hear the noises on the ninth night? Were there none where I was? These are questions the answers to which are not apparent. It may be there were noises, but I slept too soundly to hear them. One of the oddest things in my case, in connection with the house, is that it appeared to me somehow that (1) Somebody was relieved by my departure; (2) that nothing could induce me to pass another night there, at all events alone, and in other respects I do not think I am a coward."

For the benefit of those who are not aware of the fact, it may be as well to state that the class of people known as spiritualists, hold that when raps are heard, it is the best thing for the hearer to say aloud, "If you are intelligent, will you please to rap three times?" and if this is done, to ask the intelligence to rap three times for yes, once for no, and twice for doubtful. It is obvious that considerable conversation can be carried on by such a code, and where it is inadequate, as, for instance, in obtaining proper names, it is usual to propose to repeat the alphabet slowly, asking the intelligence to rap once when the proper letter is reached. This simple method was entirely unknown to Father H——. He had done nothing but throw holy water about his rooms, and repeat the prayer Visita quæsumus, which invokes the Divine protection of a house and its inhabitants against all the snares of the Enemy, and which, therefore, in no way concerned any person or thing which is not associated with the powers of darkness. It was natural that no result should be produced.

Sir W. Huggins told Lord Bute, as the result of his examination of Father H——, that he felt absolutely certain that what the latter had experienced was not the outcome of morbid hallucination, but that it was possible that the sounds themselves might be hallucinatory or subjective. To ascertain whether this were so, or whether they had any physical cause, he suggested the use of a phonograph, as this would at least show whether the sounds were accompanied by atmospheric waves. Lord Bute happened to know Mr. S—— slightly, having met him accidentally while travelling abroad. He accordingly wrote to him, and communicated Sir William Huggins's suggestion. Mr. S——, after a delay of some days, refused absolutely to allow any scientific investigation to be made, a refusal remarkably coincident with the recent refusal of his son, the present proprietor, to allow any similar investigation with seismographical instruments. It would seem a legitimate conclusion that neither father nor son doubted that the sounds are of a psychical character. As regards the present proprietor, such a conclusion renders it obvious that we must understand in some peculiar sense the letter published in The Times, dated June 10, 1897, in which he says, "As to the stories contained in the article [i.e. of the anonymous Times correspondent], they are without foundation." These words must, however, be, in any case, accepted in a special sense, considering the part taken by members of his own family, as well as by tenants and agents, in attesting the stories in question.

Lord Bute states that Father H—— did not, upon the occasion of his visit to Falkland, say anything as to having seen the brown wooden crucifix (see pp. 132, 142, 154), but after this apparition had been seen by two other persons separately, Lord Bute wrote to Father H—— to inquire whether he could remember anything of the sort. His reply was as follows:—

"When you mention the brown wooden crucifix, you awaken a new memory in me. I now seem to live some of those hours over again, and I recollect that between waking and sleeping there appeared before my eyes—somewhere on the wall—a crucifix, some eighteen inches, I should say, long, and, I think, of brown wood.

"My own crucifix is of black metal, and just the length of this page (seven inches); and though I usually have it with me in my bag, I cannot for certain say that it was in my bag at B——."

The following further communication from Father H—— carries the record further back:—

"In August 1893 it was that I met, quite by accident, a person who knew something about B—— House and its strange noises.

"Though, on my leaving his house, Mr. S—— begged me not 'to give the house a bad name,' I did not understand by this that, as a point of honour, I should refrain from ever mentioning the subject. I respected his request to the extent of not alluding indiscriminately to the noises that disturbed my nights there. But I did speak to several people about them, and they had so impatiently and incredulously heard my statements,