Missionary Travels and Researches in South Africa - David Livingstone (best romantic books to read .TXT) 📗

Unfortunately, I never made measurements of other animals in the south; but the appearance of the animals themselves in the north at once produced the impression on my mind referred to as to their decrease in size.

When we first saw koodoos, they were so much smaller than those we had been accustomed to in the south that we doubted whether they were not a new kind of antelope; and the leche, seen nowhere south of 20 Deg., is succeeded by the poku as we go north. This is, in fact, only a smaller species of that antelope, with a more reddish color.

A great difference in size prevails also among domestic animals; but the influence of locality on them is not so well marked.

The cattle of the Batoka, for instance, are exceedingly small and very beautiful, possessing generally great breadth between the eyes and a very playful disposition. They are much smaller than the aboriginal cattle in the south; but it must be added that those of the Barotse valley, in the same latitudes as the Batoka, are large. The breed may have come from the west, as the cattle within the influence of the sea air, as at Little Fish Bay, Benguela, Ambriz, and along that coast, are very large. Those found at Lake Ngami, with large horns and standing six feet high, probably come from the same quarter. The goats are also small, and domestic fowls throughout this country are of a very small size, and even dogs, except where the inhabitants have had an opportunity of improving the breed by importation from the Portuguese. As the Barotse cattle are an exception to this general rule, so are the Barotse dogs, for they are large, savage-looking animals, though in reality very cowardly.

It is a little remarkable that a decrease in size should occur where food is the most abundant; but tropical climates seem unfavorable for the full development of either animals or man. It is not from want of care in the breeding, for the natives always choose the larger and stronger males for stock, and the same arrangement prevails in nature, for it is only by overcoming their weaker rivals that the wild males obtain possession of the herd. Invariably they show the scars received in battle. The elephant we killed yesterday had an umbilical hernia as large as a child's head, probably caused by the charge of a rival.

The cow showed scars received from men; two of the wounds in her side were still unhealed, and there was an orifice six inches long, and open, in her proboscis, and, as it was about a foot from the point, it must have interfered with her power of lifting water.

In estimating the amount of food necessary for these and other large animals, sufficient attention has not been paid to the kinds chosen. The elephant, for instance, is a most dainty feeder, and particularly fond of certain sweet-tasted trees and fruits. He chooses the mohonono, the mimosa, and other trees which contain much saccharine matter, mucilage, and gum.

He may be seen putting his head to a lofty palmyra, and swaying it to and fro to shake off the seeds; he then picks them up singly and eats them.

Or he may be seen standing by the masuka and other fruit-trees patiently picking off the sweet fruits one by one. He also digs up bulbs and tubers, but none of these are thoroughly digested.

Bruce remarked upon the undigested bits of wood seen in their droppings, and he must have observed, too, that neither leaves nor seeds are changed by passing through the alimentary canal. The woody fibre of roots and branches is dropped in the state of tow, the nutritious matter alone having been extracted. This capability of removing all the nourishment, and the selection of those kinds of food which contain great quantities of mucilage and gum, accounts for the fact that herds of elephants produce but small effect upon the vegetation of a country --

quality being more requisite than quantity. The amount of internal fat found in them makes them much prized by the inhabitants, who are all very fond of it, both for food and ointment.

After leaving the elephant valley we passed through a very beautiful country, but thinly inhabited by man. The underlying rock is trap, and dikes of talcose gneiss. The trap is often seen tilted on its edge, or dipping a little either to the north or south. The strike is generally to the northeast, the direction we are going. About Losito we found the trap had given place to hornblende schist, mica schist, and various schorly rocks. We had now come into the region in which the appearance of the rocks conveys the impression of a great force having acted along the bed of the Zambesi. Indeed, I was led to the belief from seeing the manner in which the rocks have been thrust away on both sides from its bed, that the power which formed the crack of the falls had given direction to the river below, and opened a bed for it all the way from the falls to beyond the gorge of Lupata.

Passing the rivulet Losito, and through the ranges of hills, we reached the residence of Semalembue on the 18th. His village is situated at the bottom of ranges through which the Kafue finds a passage, and close to the bank of that river. The Kafue, sometimes called Kahowhe or Bashukulompo River, is upward of two hundred yards wide here, and full of hippopotami, the young of which may be seen perched on the necks of their dams. At this point we had reached about the same level as Linyanti.

Semalembue paid us a visit soon after our arrival, and said that he had often heard of me, and now that he had the pleasure of seeing me, he feared that I should sleep the first night at his village hungry.

This was considered the handsome way of introducing a present, for he then handed five or six baskets of meal and maize, and an enormous one of ground-nuts. Next morning he gave me about twenty baskets more of meal. I could make but a poor return for his kindness, but he accepted my apologies politely, saying that he knew there were no goods in the country from which I had come, and, in professing great joy at the words of peace I spoke, he said, "Now I shall cultivate largely, in the hope of eating and sleeping in peace."

It is noticeable that all whom we have yet met eagerly caught up the idea of living in peace as the probable effect of the Gospel.

They require no explanation of the existence of the Deity.

Sekwebu makes use of the term "Reza", and they appear to understand at once.

Like negroes in general, they have a strong tendency to worship, and I heard that Semalembue gets a good deal of ivory from the surrounding tribes on pretense of having some supernatural power. He transmits this to some other chiefs on the Zambesi, and receives in return English cotton goods which come from Mozambique by Babisa traders.

My men here began to sell their beads and other ornaments for cotton cloth.

Semalembue was accompanied by about forty people, all large men.

They have much wool on their heads, which is sometimes drawn all together up to the crown, and tied there in a large tapering bunch.

The forehead and round by the ears is shaven close to the base of this tuft.

Others draw out the hair on one side, and twist it into little strings.

The rest is taken over, and hangs above the ear, which gives the appearance of having a cap cocked jauntily on the side of the head.

The mode of salutation is by clapping the hands. Various parties of women came from the surrounding villages to see the white man, but all seemed very much afraid. Their fear, which I seldom could allay, made them, when addressed, clap their hands with increasing vigor.

Sekwebu was the only one of the Makololo who knew this part of the country; and this was the region which to his mind was best adapted for the residence of a tribe. The natives generally have a good idea of the nature of the soil and pasturage, and Sekwebu expatiated with great eloquence on the capabilities of this part for supplying the wants of the Makololo. There is certainly abundance of room at present in the country for thousands and thousands more of population.

We passed near the Losito, a former encampment of the Matebele, with whom Sekwebu had lived. At the sight of the bones of the oxen they had devoured, and the spot where savage dances had taken place, though all deserted now, the poor fellow burst out into a wild Matebele song.

He pointed out also a district, about two days and a half west of Semalembue, where Sebituane had formerly dwelt. There is a hot fountain on the hills there named "Nakalombo", which may be seen at a distance emitting steam. "There," said Sekwebu, "had your Molekane (Sebituane) been alive, he would have brought you to live with him. You would be on the bank of the river, and, by taking canoes, you would at once sail down to the Zambesi, and visit the white people at the sea."

This part is a favorite one with the Makololo, and probably it would be a good one in which to form a centre of civilization. There is a large, flat district of country to the north, said to be peopled by the Bashukulompo and other tribes, who cultivate the ground to a great extent, and raise vast quantities of grain, ground-nuts, sweet potatoes, etc.

They also grow sugar-cane. If they were certain of a market, I believe they would not be unwilling to cultivate cotton too, but they have not been accustomed to the peaceful pursuits of commerce.

All are fond of trade, but they have been taught none save that in ivory and slaves.

The Kafue enters a narrow gorge close by the village of Semalembue; as the hill on the north is called Bolengwe, I apply that name to the gorge (lat. 15d 48' 19" S., long. 28d 22' E.). Semalembue said that he ought to see us over the river, so he accompanied us to a pass about a mile south of his village, and when we entered among the hills we found the ford of the Kafue. On parting with Semalembue I put on him a shirt, and he went away with it apparently much delighted.

The ford was at least 250 yards broad, but rocky and shallow.

After crossing it in a canoe, we went along the left bank, and were completely shut in by high hills. Every available spot between the river and the hills is under cultivation; and the residence of the people here is intended to secure safety for themselves and their gardens from their enemies; there is plenty of garden-ground outside the hills; here they are obliged to make pitfalls to protect the grain against the hippopotami.

As these animals had not been disturbed by guns, they were remarkably tame, and took no notice of our passing. We again saw numbers of young ones, not much larger than terrier dogs, sitting on the necks of their dams, the little saucy-looking heads cocking up between the old one's ears; as they become a little older they sit on the withers. Needing meat,