Missionary Travels and Researches in South Africa - David Livingstone (best romantic books to read .TXT) 📗

we searched all the next day, and went more than ten miles, we never saw him again. I mention this to young men who may think that they will be able to hunt elephants on foot by adopting the Ceylon practice of killing them by one ball in the brain.

I believe that in Africa the practice of standing before an elephant, expecting to kill him with one shot, would be certain death to the hunter; and I would add, for the information of those who may think that, because I met with a great abundance of game here, they also might find rare sport, that the tsetse exists all along both banks of the Zambesi, and there can be no hunting by means of horses. Hunting on foot in this climate is such excessively hard work, that I feel certain the keenest sportsman would very soon turn away from it in disgust.

I myself was rather glad, when furnished with the excuse that I had no longer any balls, to hand over all the hunting to my men, who had no more love for the sport than myself, as they never engaged in it except when forced by hunger.

Some of them gave me a hint to melt down my plate by asking if it were not lead. I had two pewter plates and a piece of zinc which I now melted into bullets. I also spent the remainder of my handkerchiefs in buying spears for them. My men frequently surrounded herds of buffaloes and killed numbers of the calves. I, too, exerted myself greatly; but, as I am now obliged to shoot with the left arm, I am a bad shot, and this, with the lightness of the bullets, made me very unsuccessful.

The more the hunger, the less my success, invariably.

I may here add an adventure with an elephant of one who has had more narrow escapes than any man living, but whose modesty has always prevented him from publishing any thing about himself.

When we were on the banks of the Zouga in 1850, Mr. Oswell pursued one of these animals into the dense, thick, thorny bushes met with on the margin of that river, and to which the elephant usually flees for safety. He followed through a narrow pathway by lifting up some of the branches and forcing his way through the rest; but, when he had just got over this difficulty, he saw the elephant, whose tail he had but got glimpses of before, now rushing toward him.

There was then no time to lift up branches, so he tried to force the horse through them. He could not effect a passage; and, as there was but an instant between the attempt and failure, the hunter tried to dismount, but in doing this one foot was caught by a branch, and the spur drawn along the animal's flank; this made him spring away and throw the rider on the ground with his face to the elephant, which, being in full chase, still went on. Mr. Oswell saw the huge fore foot about to descend on his legs, parted them, and drew in his breath as if to resist the pressure of the other foot, which he expected would next descend on his body. He saw the whole length of the under part of the enormous brute pass over him; the horse got away safely. I have heard of but one other authentic instance in which an elephant went over a man without injury, and, for any one who knows the nature of the bush in which this occurred, the very thought of an encounter in it with such a foe is appalling.

As the thorns are placed in pairs on opposite sides of the branches, and these turn round on being pressed against, one pair brings the other exactly into the position in which it must pierce the intruder.

They cut like knives. Horses dread this bush extremely; indeed, most of them refuse to face its thorns.

On reaching Mburuma's village, his brother came to meet us. We explained the reason of our delay, and he told us that we were looked upon with alarm.

He said that Siriatomba had been killed near the village of Selole, and hence that man's fears. He added that the Italian had come talking of peace, as we did, but had kidnapped children and bought ivory with them, and that we were supposed to be following the same calling.

I pointed to my men, and asked if any of these were slaves, and if we had any children among them, and I think we satisfied him that we were true men. Referring to our ill success in hunting the day before, he said, "The man at whose village you remained was in fault in allowing you to want meat, for he had only to run across to Mburuma; he would have given him a little meal, and, having sprinkled that on the ground as an offering to the gods, you would have found your elephant."

The chiefs in these parts take upon themselves an office somewhat like the priesthood, and the people imagine that they can propitiate the Deity through them. In illustration of their ideas, it may be mentioned that, when we were among the tribes west of Semalembue, several of the people came forward and introduced themselves -- one as a hunter of elephants, another as a hunter of hippopotami, a third as a digger of pitfalls --

apparently wishing me to give them medicine for success in their avocations, as well as to cure the diseases of those to whom I was administering the drugs. I thought they attributed supernatural power to them, for, like all Africans, they have unbounded faith in the efficacy of charms; but I took pains to let them know that they must pray and trust to another power than mine for aid. We never saw Mburuma himself, and the conduct of his people indicated very strong suspicions, though he gave us presents of meal, maize, and native corn.

His people never came near us except in large bodies and fully armed.

We had to order them to place their bows, arrows, and spears at a distance before entering our encampment. We did not, however, care much for a little trouble now, as we hoped that, if we could pass this time without much molestation, we might yet be able to return with ease, and without meeting sour, suspicious looks.

The soil, glancing every where with mica, is very fertile, and all the valleys are cultivated, the maize being now in ear and eatable. Ranges of hills, which line both banks of the river above this, now come close up to each bank, and form a narrow gorge, which, like all others of the same nature, is called Mpata. There is a narrow pathway by the side of the river, but we preferred a more open one in a pass among the hills to the east, which is called Mohango. The hills rise to a height of 800 or 1000 feet, and are all covered with trees. The rocks were of various colored mica schist; and parallel with the Zambesi lay a broad band of gneiss with garnets in it. It stood on edge, and several dikes of basalt, with dolerite, had cut through it.

Mburuma sent two men as guides to the Loangwa. These men tried to bring us to a stand, at a distance of about six miles from the village, by the notice, "Mburuma says you are to sleep under that tree."

On declining to do this, we were told that we must wait at a certain village for a supply of corn. As none appeared in an hour, I proceeded on the march.

It is not quite certain that their intentions were hostile, but this seemed to disarrange their plans, and one of them was soon observed running back to Mburuma. They had first of all tried to separate our party by volunteering the loan of a canoe to convey Sekwebu and me, together with our luggage, by way of the river, and, as it was pressed upon us, I thought that this was their design.

The next attempt was to detain us in the pass; but, betraying no suspicion, we civilly declined to place ourselves in their power in an unfavorable position. We afterward heard that a party of Babisa traders, who came from the northeast, bringing English goods from Mozambique, had been plundered by this same people.

Elephants were still abundant, but more wild, as they fled with great speed as soon as we made our appearance. The country between Mburuma's and his mother's village was all hilly and very difficult, and prevented us from traveling more than ten miles a day.

At the village of Ma Mburuma (mother of Mburuma), the guides, who had again joined us, gave a favorable report, and the women and children did not flee. Here we found that traders, called Bazunga, have been in the habit of coming in canoes, and that I was named as one of them.

These I supposed to be half-caste Portuguese, for they said that the hair of their heads and the skin beneath their clothing were different from mine. Ma Mburuma promised us canoes to cross the Loangwa in our front. It was pleasant to see great numbers of men, women, and boys come, without suspicion, to look at the books, watch, looking-glass, revolver, etc.

They are a strong, muscular race, and both men and women are seen cultivating the ground. The soil contains so much comminuted talc and mica from the adjacent hills that it seems as if mixed with spermaceti.

They generally eat their corn only after it has begun to sprout from steeping it in water. The deformed lips of the women make them look very ugly; I never saw one smile. The people in this part seem to understand readily what is spoken about God, for they listen with great attention, and tell in return their own ideas of departed spirits.

The position of the village of Mburuma's mother was one of great beauty, quite inclosed by high, steep hills; and the valleys are all occupied by gardens of native corn and maize, which grow luxuriantly.

We were obliged to hurry along, for the oxen were bitten daily by the tsetse, which, as I have before remarked, now inhabits extensive tracts which once supported herds of cattle that were swept off by Mpakane and other marauders, whose devastations were well known to Sekwebu, for he himself had been an actor in the scenes. When he told me of them he always lowered his voice, in order that the guides might not hear that he had been one of their enemies. But that we were looked upon with suspicion, on account of having come in the footsteps of invaders, was evident from our guides remarking to men in the gardens through which we passed, "They have words of peace -- all very fine; but lies only, as the Bazunga are great liars." They thought we did not understand them; but Sekwebu knew every word perfectly; and, without paying any ostensible attention to these complimentary remarks, we always took care to explain ever afterward that we were not Bazunga, but Makoa (English).

Chapter 29.

Confluence of Loangwa and Zambesi -- Hostile Appearances --

Ruins of a Church -- Turmoil of Spirit -- Cross the River --

Friendly Parting -- Ruins of stone Houses -- The Situation of Zumbo for Commerce -- Pleasant Gardens -- Dr. Lacerda's Visit to Cazembe --

Pereira's Statement -- Unsuccessful Attempt to establish Trade