The Book-Hunter - John Hill Burton (13 ebook reader .TXT) 📗
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Several men of this class were under the authority of the Inchrule, and their communings were instructive. "Thorpe's catalogue just arrived, sir—several highly important announcements," says a portly person with a fat volume under his arm, hustling forward with an air of assured consequence. There is now to be a deep and solemn consultation, as when two ambassadors are going over a heavy protocol from a third. It happened to me to see one of these myrmidons returning from a bootless errand of inspection to a reputed collection; he was hot and indignant "A collection," he sputtered forth—"that a collection!—mere rubbish, sir—irredeemable trash. What do you think, sir?—a set of the common quarto edition of the Delphini classics, copies of Newton's works and Bacon's works, Gibbon's Decline and Fall, and so forth—nothing better, I declare to you: and to call that a collection!" Whereas, had it contained The Pardoner and the Frere, Sir Clyomon and Clamydes, A Knacke to knowe a Knave, Banke's Bay Horse in a Trance, or the works of those eminent dramatists, Nabbes, May, Glapthorne, or Chettle, then would the collection have been worthy of distinguished notice. On another occasion, the conversation turning on a name of some repute, the remark is ventured, that he is "said to know something about books," which brings forth the fatal answer—"He know about books! Nothing—nothing at all, I assure you; unless, perhaps, about their insides."
The next slide of the lantern is to represent a quite peculiar and abnormal case. It introduces a strangely fragile, unsubstantial, and puerile figure, wherein, however, resided one of the most potent and original spirits that ever frequented a tenement of clay. He shall be called, on account of associations that may or may not be found out, Thomas Papaverius. But how to make palpable to the ordinary human being one so signally divested of all the material and common characteristics of his race, yet so nobly endowed with its rarer and loftier attributes, almost paralyses the pen at the very beginning.
In what mood and shape shall he be brought forward? Shall it be as first we met at the table of Lucullus, whereto he was seduced by the false pretence that he would there meet with one who entertained novel and anarchical opinions regarding the Golden Ass of Apuleius? No one speaks of waiting dinner for him. He will come and depart at his own sweet will, neither burdened with punctualities nor burdening others by exacting them. The festivities of the afternoon are far on when a commotion is heard in the hall as if some dog or other stray animal had forced its way in. The instinct of a friendly guest tells him of the arrival—he opens the door, and fetches in the little stranger. What can it be? a street-boy of some sort? His costume, in fact, is a boy's duffle great-coat, very threadbare, with a hole in it, and buttoned tight to the chin, where it meets the fragments of a parti-coloured belcher handkerchief; on his feet are list-shoes, covered with snow, for it is a stormy winter night; and the trousers—some one suggests that they are inner linen garments blackened with writing-ink, but that Papaverius never would have been at the trouble so to disguise them. What can be the theory of such a costume? The simplest thing in the world—it consisted of the fragments of apparel nearest at hand. Had chance thrown to him a court single-breasted coat, with a bishop's apron, a kilt, and top-boots, in these he would have made his entry.
The first impression that a boy has appeared vanishes instantly. Though in one of the sweetest and most genial of his essays he shows how every man retains so much in him of the child he originally was—and he himself retained a great deal of that primitive simplicity—it was buried within the depths of his heart—not visible externally. On the contrary, on one occasion when he corrected an erroneous reference to an event as being a century old, by saying that he recollected its occurrence, one felt almost a surprise at the necessary limitation in his age, so old did he appear, with his arched brow loaded with thought, and the countless little wrinkles which engrained his skin, gathering thickly round the curiously expressive and subtle lips. These lips are speedily opened by some casual remark, and presently the flood of talk passes forth from them, free, clear, and continuous—never rising into declamation—never losing a certain mellow earnestness, and all consisting of sentences as exquisitely jointed together as if they were destined to challenge the criticism of the remotest posterity. Still the hours stride over each other, and still flows on the stream of gentle rhetoric, as if it were labitur et labetur in omne volubilis ævum. It is now far in to the night, and slight hints and suggestions are propagated about separation and home-going. The topic starts new ideas on the progress of civilisation, the effect of habit on men in all ages, and the power of the domestic affections. Descending from generals to the special, he could testify to the inconvenience of late hours; for, was it not the other night that, coming to what was, or what he believed to be, his own door, he knocked, and knocked, but the old woman within either couldn't or wouldn't hear him, so he scrambled over a wall, and, having taken his repose in a furrow, was able to testify to the extreme unpleasantness of such a couch. The predial groove might indeed nourish kindly the infant seeds and shoots of the peculiar vegetable to which it was appropriated, but was not a comfortable place of repose for adult man.
Shall I try another sketch of him, when, travel-stained and foot-sore, he glided in on us one night like a shadow, the child by the fire gazing on him with round eyes of astonishment, and suggesting that he should get a penny and go home—a proposal which he subjected to some philosophical criticism very far wide of its practical tenor. How far he had wandered since he had last refreshed himself, or even whether he had eaten food that day, were matters on which there was no getting articulate utterance from him. Though his costume was muddy, however, and his communications about the material wants of life very hazy, the ideas which he had stored up during his wandering poured themselves forth as clear and sparkling, both in logic and language, as the purest fountain that springs from a Highland rock.
How that wearied, worn, little body was to be refreshed was a difficult problem: soft food disagreed with him—the hard he could not eat. Suggestions pointed at length to the solution of that vegetable unguent to which he had given a sort of lustre, and it might be supposed that there were some fifty cases of acute toothache to be treated in the house that night. How many drops? Drops! nonsense. If the wine-glasses of the establishment were not beyond the ordinary normal size, there was no risk—and so the weary is at rest for a time.
At early morn a triumphant cry of Eureka! calls me to his place of rest. With his unfailing instinct he has got at the books, and lugged a considerable heap of them around him. That one which specially claims his attention—my best bound quarto—is spread upon a piece of bedroom furniture readily at hand, and of sufficient height to let him pore over it as he lies recumbent on the floor, with only one article of attire to separate him from the condition in which Archimedes, according to the popular story, shouted the same triumphant cry. He had discovered a very remarkable anachronism in the commonly received histories of a very important period. As he expounded it, turning up his unearthly face from the book with an almost painful expression of grave eagerness, it occurred to me that I had seen something like the scene in Dutch paintings of the temptation of St Anthony.
Suppose the scene changed to a pleasant country-house, where the enlivening talk has make a guest forget
The mosses, waters, slaps, and stiles,"
that lie between him and his place of rest. He must be instructed in his course, but the instruction reveals more difficulties than it removes, and there is much doubt and discussion, which Papaverius at once clears up as effectually as he had ever dispersed a cloud of logical sophisms; and this time the feat is performed by a stroke of the thoroughly practical, which looks like inspiration—he will accompany the forlorn traveller, and lead him through the difficulties of the way—for have not midnight wanderings and musings made him familiar with all its intricacies? Roofed by a huge wideawake, which makes his tiny figure look like the stalk of some great fungus, with a lantern of more than common dimensions in his hand, away he goes down the wooded path, up the steep bank, along the brawling stream, and across the waterfall—and ever as he goes there comes from him a continued stream of talk concerning the philosophy of Immanuel Kant, and other kindred matters. Surely if we two were seen by any human eyes, it must have been supposed that some gnome, or troll, or kelpie was luring the listener to his doom. The worst of such affairs as this was the consciousness that, when left, the old man would continue walking on until, weariness overcoming him, he would take his rest, wherever that happened, like some poor mendicant. He used to denounce, with his most fervent eloquence, that barbarous and brutal provision of the law of England which rendered sleeping in the open air an act of vagrancy, and so punishable, if the sleeper could not give a satisfactory account of himself—a thing which Papaverius never could give under any circumstances. After all, I fear this is an attempt to describe the indescribable. It was the commonest of sayings when any of his friends were mentioning to each other "his last," and creating mutual shrugs of astonishment, that, were one to attempt to tell all about him, no man would believe it, so separate would the whole be from all the normal conditions of human nature.
The difficulty becomes more inextricable in passing from specific little incidents to an estimation of the general nature of the man. The logicians lucidly describe definition as being per genus et differentiam. You have the characteristics in which all of the genus partake as common ground, and then you individualise your object by showing in what it differs from the others of the genus. But we are denied this standard for Papaverius, so entirely did he stand apart, divested of the ordinary characteristics of social man—of those characteristics without which the human race as a body could not get on or exist. For instance, those who knew him a little might
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