The Wanderings of a Spiritualist - Arthur Conan Doyle (e reading malayalam books .TXT) 📗
- Author: Arthur Conan Doyle
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The Anglican Colony.—Psychic dangers.—The learned dog.—Absurd newspaper controversy.—A backward community.—The Maori tongue.—Their origin.—Their treatment by the Empire.—A fiasco.—The Pa of Kaiopoi.—Dr. Thacker.—Sir Joseph Kinsey.—A generous collector.—Scott and Amundsen.—Dunedin.—A genuine medium.—Evidence.—The shipping strike.—Sir Oliver.—Farewell.
I am afraid that the average Britisher looks upon New Zealand as one solid island. If he had to cross Cook's Strait to get from the northern to the southern half, he would never forget his lesson in geography, for it can be as nasty a bit of water as is to be found in the world, with ocean waves, mountain winds and marine currents all combining into a horrible chaos. Twelve good hours separate Wellington in the north from Lyttelton, which is the port of Christchurch in the south. A very short railway joins the two latter places. My luck held good, and I had an excellent passage, dining in Wellington and breakfasting in Christchurch. It is a fine city, the centre of the famous Canterbury grazing country. Four shiploads of people calling themselves the Canterbury Pilgrims arrived here in 1852, built a cathedral, were practically ruled over by Bishop Selwyn, and tried the successful experiment of establishing a community which should be as Anglican as New England is Nonconformist. The distinctive character has now largely disappeared, but a splendid and very English city remains as a memorial of their efforts. When you are on the green, sloping banks of the river Avon, with the low, artistic bridges, it would not be hard to imagine that you were in the Backs at Cambridge.
At Christchurch I came across one of those little bits of psychic evidence which may be taken as certainly true, and which can be regarded, therefore, as pieces which have to be fitted into the jig-saw puzzle in order to make the completed whole, at that far off date when a completed whole is within the reach of man's brain. It concerns Mr. Michie, a local Spiritualist of wide experience. On one occasion some years ago, he practised a short cut to psychic power, acquired through a certain method of breathing and of action, which amounts, in my opinion, to something in the nature of self-hypnotisation. I will not give details, as I think all such exercises are dangerous save for very experienced students of these matters, who know the risk and are prepared to take it. The result upon Mr. Michie, through some disregard upon his part of the conditions which he was directed to observe, was disastrous. He fell into an insidious illness with certain psychic symptoms, and within a few months was reduced to skin and bone. Mr. Michie's wife is mediumistic and liable to be controlled. One day an entity came to her and spoke through her to her husband, claiming to be the spirit of one, Gordon Stanley. He said: "I can sympathise with your case, because my own death was brought about in exactly the same way. I will help you, however, to fight against it and to recover." The spirit then gave an account of his own life, described himself as a clerk in Cole's Book Arcade in Melbourne, and said that his widow was living at an address in Melbourne, which was duly given. Mr. Michie at once wrote to this address and received this reply, the original of which I have seen:
"Park Street,
"Melbourne.
"Dear Sir,—I have just received your strange—I must say, your very strange letter. Yes, I am Mrs. Stanley. My husband did die two years ago from consumption. He was a clerk in Cole's Arcade. I must say your letter gave me a great shock. But I cannot doubt after what you have said, for I know you are a complete stranger to me."
Shortly afterwards Mr. Stanley returned again through the medium, said that his widow was going to marry again, and that it was with his full approbation. The incident may be taken by our enemies as illustrating the danger of psychic research, and we admit that there are forms of it which should be approached with caution, but I do not think that mankind will ever be warned off by putting a danger label upon it, so long as they think there is real knowledge to be gained. How could the motor-car or the aeroplane have been developed if hundreds had not been ready to give their lives to pay the price? Here the price has been far less, and the goal far higher, but if in gaining it a man were assured that he would lose his health, his reason, or his life, it is none the less his duty to go forward if he clearly sees that there is something to be won. To meet death in conquering death is to die in victory—the ideal death.
Whilst I was at Auckland Mr. Poynton, a stipendiary magistrate there, told me of a dog in Christchurch which had a power of thought comparable, not merely to a human being, but even, as I understood him, to a clairvoyant, as it would bark out the number of coins in your pocket and other such questions. The alternative to clairvoyance was that he was a very quick and accurate thought-reader, but in some cases the power seemed to go beyond this. Mr. Poynton, who had studied the subject, mentioned four learned beasts in history: a marvellous horse in Shakespeare's time, which was burned with its master in Florence; the Boston skipper's dog; Hans, the Russian horse, and Darkie of Christchurch. He investigated the latter himself, as one of a committee of three. On the first occasion they got no results. On the second, ninety per cent. of the questions were right, and they included sums of addition, subtraction, etc. "It was uncanny," he wrote.
I called, therefore, upon Mrs. McGibbon, the owner, who allowed me to see the dog. He was a dark, vivacious fox terrier, sixteen years old, blind and deaf, which obviously impaired his powers. In spite of his blindness he dashed at me the moment he was allowed into the room, pawing at me and trembling all over with excitement. He was, in fact so excited that he was of little use for demonstration, as when once he began to bark he could not be induced to stop. Occasionally he steadied down, and gave us a touch of his true quality. When a half-crown was placed before him and he was asked how many sixpences were in it, he gave five barks, and four for a florin, but when a shilling was substituted he gave twelve, which looked as if he had pennies in his mind. On the whole the performance was a failure, but as he had raised by exhibiting his gifts, £138 for war charities, I took my hat off to him all the same. I will not imitate those psychic researchers who imagine that because they do not get a result, therefore, every one else who has reported it is a cheat or a fool. On the contrary, I have no doubt that the dog had these powers, though age and excitement have now impaired them.
The creature's powers were first discovered when the son of the house remarked one day: "I will give you a biscuit if you bark three times." He at once did it. "Now, six times." He did so. "Now, take three off." He barked three times once again. Since then they have hardly found any problem he could not tackle. When asked how many males in the room he always included himself in the number, but omitted himself when asked how many human beings. One wonders how many other dogs have human brains without the humans being clever enough to detect it.
I had an amusing controversy in Christchurch with one of the local papers, The Press, which represents the clerical interest, and, also, the clerical intolerance of a cathedral city. It issued an article upon me and my beliefs, severe, but quite within the limits of legitimate criticism, quoting against me Professor Hyslop, "who," it said, "is Professor of Logic at Columbia, etc." To this I made the mild and obvious retort in the course of my lecture that as Professor Hyslop was dead, The Press went even further than I in saying that he "is Professor at Columbia." Instead of accepting this correction, The Press made the tactical error of standing by their assertion, and aggravated it by head-lines which challenged me, and quoted my statement as "typical of the inaccuracy of a Spiritualist." As I rather pride myself on my accuracy, which has seldom been challenged, I answered shortly but politely, as follows:
"Sir,—I am surprised that the news of the death of Professor Hyslop has not reached New Zealand, and even more surprised that it could be imagined that I would make such a statement on a matter so intimately connected with the subject upon which I lecture without being sure of my fact. I am reported as saying 'some years,' but, if so, it was a slip of the tongue for 'some time.' The Professor died either late last year or early in the present one."
I should have thought that my answer was conclusive, and would have elicited some sort of apology; but instead of this, The Press called loudly upon me in a leading article to apologise, though for what I know not, save that they asserted I had said "some years," whereas I claim that I actually said "some time." This drew the following rather more severe letter from me:
"Sir,—I am collecting New Zealand curiosities, so I will take your leading article home with me. To get the full humour of it one has to remember the sequence of events. In a leading article you remarked that Professor Hyslop is Professor of Logic. I answered with mild irony that he certainly is not, as he had been dead 'some years' or 'some time'—which of the two is perfectly immaterial, since I presume that in either case you would agree that he has ceased to be Professor of Logic. To this you were rash enough to reply with a challenging article with large head-lines, declaring that I had blundered, and that this was typical of the inaccuracy of Spiritualists. I wrote a gentle remonstrance to show that I had not blundered, and that my assertion was essentially true, since the man was dead. This you now tacitly admit, but instead of expressing regret you ask for an apology from me. I have engaged in much newspaper controversy, but I can truly say that I can recall no such instance of effrontery as this."
This led to another leader and considerable abuse.
The controversy was, however, by no means one-sided, in spite of the shadow of the Cathedral. Mr. Peter Trolove is a man of wit as well as knowledge, and wields a pretty pen. A strong man, also, is Dr.
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