The Wanderings of a Spiritualist - Arthur Conan Doyle (e reading malayalam books .TXT) 📗
- Author: Arthur Conan Doyle
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One finds in the Blue Mountains that opportunity of getting alone with real Nature, which is so healing and soothing a thing. The wild scrub flows up the hillsides to the very grounds of the hotels, and in a very few minutes one may find oneself in the wilderness of ferns and gum trees unchanged from immemorial ages. It is a very real danger to the young or to those who have no sense of direction, for many people have wandered off and never come back alive—in fact, there is a specially enrolled body of searchers who hunt for the missing visitor. I have never in all my travels seen anything more spacious and wonderful than the view from the different sandstone bluffs, looking down into the huge gullies beneath, a thousand feet deep, where the great gum trees look like rows of cabbages. I suppose that in water lies the force which, in the course of ages, has worn down the soft, sandy rock and formed these colossal clefts, but the effects are so enormous that one is inclined to think some great earth convulsion must also have been concerned in their production. Some of the cliffs have a sheer drop of over one thousand feet, which is said to be unequalled in the world.
These mountains are so precipitous and tortuous, presenting such a maze to the explorer, that for many years they were a formidable barrier to the extension of the young Colony. There were only about forty miles of arable land from the coast to the great Hawkesbury River, which winds round the base of the mountains. Then came this rocky labyrinth. At last, in 1812, four brave and persevering men—Blaxland, Evans, Wentworth and Lawson—took the matter in hand, and after many adventures, blazed a trail across, by which all the splendid hinterland was opened up, including the gold fields, which found their centre in the new town of Bathurst. When one reflects that all the gold had to be brought across this wilderness, with unexplored woodlands fringing the road, it is no wonder that a race of bushrangers sprang into existence, and the marvel is that the police should ever have been able to hunt them down. So fresh is all this very vital history in the development of a nation, that one can still see upon the trees the marks of the explorers' axes, as they endeavoured to find a straight trail among the countless winding gullies. At Mount York, the highest view-point, a monument has been erected to them, at the place from which they got the first glimpse of the promised land beyond.
We had been told that in the tropical weather now prevailing, it was quite vain for us to go to Queensland, for no one would come to listen to lectures. My own belief was, however, that this subject has stirred people very deeply, and that they will suffer any inconvenience to learn about it. Mr. Smythe was of opinion, at first, that my audiences were drawn from those who came from curiosity because they had read my writings, but when he found that the second and the third meetings were as full as the first, he was forced to admit that the credit of success lay with the matter rather than with the man. In any case I reflected that my presence in Brisbane would certainly bring about the usual Press controversy, with a free ventilation of the subject, so we determined to go. Mr. Smythe, for once, did not accompany us, but the very capable lady who assists him, Miss Sternberg, looked after all arrangements.
It was a very wearisome train journey of twenty-eight hours; tropically hot, rather dusty, with a change in the middle, and the usual stuffiness of a sleeper, which was superior to the ordinary American one, but below the British standard. How the Americans, with their nice sense of decency, can stand the awful accommodation their railway companies give them, or at any rate, used to give them, is incomprehensible, but public opinion in all matters asserts itself far less directly in America than in Britain. Australia is half-way between, and, certainly, I have seen abuses there in the management of trains, posts, telegrams and telephones, which would have evoked loud protests at home. I think that there is more initiative at home. For example, when the railway strike threatened to throttle the country, the public rose to the occasion and improvised methods which met the difficulty. I have not heard of anything of the kind in the numerous strikes with which this community is harassed. Any individual action arouses attention. I remember the amusement of the Hon. Agar Wynne when, on arriving late at Melbourne, in the absence of porters, I got a trolley, placed my own luggage on it, and wheeled it to a cab. Yet we thought nothing of that when labour was short in London.
The country north of Sydney is exactly like the Blue Mountains, on a lesser scale—riven ranges of sandstone covered with gum trees. I cannot understand those who say there is nothing worth seeing in Australia, for I know no big city which has glorious scenery so near it as Sydney. After crossing the Queensland border, one comes to the Darling Downs, unsurpassed for cattle and wheat. Our first impressions of the new State were that it was the most naturally rich of any Australian Colony, and the longer we were in it, the more did we realise that this was indeed so. It is so enormous, however, that it is certain, sooner or later, to be divided into a South, Middle, and North, each of which will be a large and flourishing community. We observed from the railway all sorts of new vegetable life, and I was especially interested to notice that our English Yellow Mullein was lining the track, making its way gradually up country.
Even Sydney did not provide a warmer and more personal welcome than that which we both received when we at last reached Brisbane. At Toowoomba, and other stations on the way, small deputations of Spiritualists had met the train, but at Brisbane the platform was crowded. My wife was covered with flowers, and we were soon made to realise that we had been misinformed in the south, when we were told that the movement was confined to a small circle.
We were tired, but my wife rose splendidly to the occasion. The local paper says: "Carefully concealing all feelings of fatigue and tiredness after the long and wearisome train journey from Sydney, Lady Doyle charmed the large gathering of Spiritualists assembled at the Central Railway Station on Saturday night, to meet her and her husband. In vivacious fashion, Lady Doyle responded to the many enthusiastic greetings, and she was obviously delighted with the floral gifts presented to her on her arrival. To a press representative, Lady Doyle expressed her admiration of the Australian scenery, and she referred enthusiastically to the Darling Downs district and to the Toowoomba Range. During her husband's absence in New Zealand, Lady Doyle and her children spent a holiday in the Blue Mountains (New South Wales), and were delighted with the innumerable gorgeous beauty spots there."
After a short experience, when we were far from comfortable, we found our way to the Bellevue Hotel, where a kindly old Irish proprietress, Mrs. Finegan, gave us greater attention and luxury than we had found anywhere up to then on the Australian continent.
The usual press discussion was in full swing. The more bigoted clergy in Brisbane, as elsewhere, were very vituperative, but so unreasonable and behind their own congregations in knowledge and intelligence, that they must have alienated many who heard them. Father Lane, for example, preaching in the cathedral, declared that the whole subject was "an abomination to the Lord." He does not seem to have asked himself why the Lord gave us these powers if they are an abomination. He also declared that we denied our moral responsibility to God in this life, a responsibility which must have weighed rather lightly upon Father Lane when he made so false a statement. The Rev. L. H. Jaggers, not to be outdone in absurdity by Father Lane, described all our fellow-mortals of India, China and Japan as "demoniacal races." Dr. Cosh put forward the Presbyterian sentiment that I was Anti-Christ, and a serious menace to the spiritual life of Australia. Really, when I see the want of all truth and charity shown by these gentlemen, it does begin to convince me of the reality of diabolical interference in the affairs of mankind, for I cannot understand why, otherwise, such efforts should be made to obscure, by falsehood and abuse, the great revelation and comfort which God has sent us. The opposition culminated in an open letter from Dr. Cosh in the Mail, demanding that I should define my exact views as to the Trinity, the Atonement, and other such mysteries. I answered by pointing out that all the religious troubles of the past
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