The History of Christianity - John S. C. Abbott (bookstand for reading .txt) 📗
- Author: John S. C. Abbott
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“And there appeared unto him an angel of the Lord, standing on the right side of the altar of incense. And, when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness, and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
“And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
“And the angel, answering, said unto him, I am Gabriel, that stand in the presence of God, and am sent to speak unto thee, and to show thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
“And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And, when he came out, he could not speak unto them. And they perceived that he had seen a vision in the temple; for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And, after those days, his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me to take away my reproach among men.
“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favored; the Lord is with thee: blessed art thou among women. And, when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her,
“Fear not, Mary; for thou hast found favor with God. And, behold, thou shalt conceive in thy womb, and bring forth a son; and thou shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David; and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
“Then said Mary unto the angel, How shall this be, seeing I know not a man?
“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore, also, that holy thing that shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age; and this is the sixth month with her who was called barren. For with God nothing shall be impossible.
“And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word. And the angel departed from her.”1
Elisabeth was at that time residing in what was called the “hill-country” of Judæa, several miles south of Jerusalem. Mary was in Galilee, the extreme northern part of Palestine. “And Mary arose in those days, and went into the hill-country with haste, into a city of Juda; and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost; and she spake out with a loud voice, and said,
“Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? for, lo! as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed; for there shall be a performance of those things which were told her from the Lord.
“And Mary said, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden; for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath showed strength with his arms; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things, and the rich he hath sent empty away. He hath holpen his servant Israel, in remembrance of his mercy; as he spake to our fathers, to Abraham, and to his seed forever.”
“Now, the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But, while he thought on these things, behold, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins.
“Now, all this was done that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which, being interpreted, is God with us.2
“Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him, and took unto him his wife; and knew her not till she had brought forth her first-born son.”
Mary, upon her visit to Elisabeth, remained with her about three months, and then returned to Nazareth. Upon the birth of John, he was taken on the eighth day to be circumcised. His father, who still remained dumb, wrote that he should be called John. To the surprise of his friends, speech was then restored to him. These remarkable events were extensively noised abroad. “And all they that heard them laid them up in their hearts, saying, What manner of child shall this be?”
In the year of Rome 450, the Emperor Cæsar Augustus ordered a general census of the population of Palestine to be taken, that he might, with exactitude, know the resources of the province. The Jewish custom had long been, that a man should be registered in his birthplace instead of that of his residence. During the months of January and February of that year, all the narrow pathways of Judæa were crowded by cavalcades of those who were seeking their native places to be registered according to this decree.
Among these lowly pilgrims there were two, Joseph and Mary, from the obscure village of Nazareth. Toiling along through the ravines of Galilee, over the plains of Samaria, and across the hill-country of Judæa, they continued their journey, until, at the end of the fourth day, they entered the little village of Bethlehem, about five miles south of Jerusalem.
So many travellers had entered the village before them, that there was no room left in the inn. Perhaps even the stable might have been refused, had not the woman’s condition appealed to the heart of the inn-keeper. But there she and her husband found a place to rest.
Outside of the village stretched the plains, where, hundreds of years before, David watched his father’s flocks. On the same hill-slopes shepherds tended their sheep still. It was apparently a serene and cloudless night. Suddenly there appeared in the heavens, descending from amidst the stars, the form of an angel. The simple-minded shepherds gazed upon the wonderful spectacle with alarm. The angel, radiant with heaven’s light, addressed them, saying,—
“Fear not; for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. And this shall be a sign unto you: Ye shall find the babe wrapped in swaddling-clothes, lying in a manger.”
As these words were uttered, the babe was born; and immediately there appeared a vast multitude of the heavenly host,—the retinue which had accompanied the celestial visitant from heaven to earth. Such a band never before met mortal eyes. With simultaneous voice they sang, while the melody floated over the silent hills, “Glory to God in the highest; and on earth peace, good-will toward men.”
The voice of prophecy had announced, ages before, that the long-expected Messiah should be born in Bethlehem. Seven hundred years had passed since the prophet Micah wrote,—
“And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda; for out of thee shall come a Governor that shall rule my people Israel.”3
The angels disappeared, and the heavenly depths resumed their accustomed calm. But the scene and the words sank deep into the hearts of the shepherds, who believed without questioning this wonderful announcement. The time foretold by the prophets—had it truly come? Was the long watching of the true-hearted Jew really at an end?
Making haste in the eagerness of their hope, the shepherds went to Bethlehem, and found Mary, Joseph, and the babe lying in the manger. Having this corroboration of the angels’ words, they told to all whom they met the marvellous scene which they had witnessed. All wondered; for it was not thus that they had expected the Messiah to come. But Mary, the mother, kept all these things, and pondered them in her heart.
Although the birth of Jesus was thus heralded by a choir of angels, it seems not to have been universally recognized that the Messiah had come. The evidence is abundant, from passages taken from both Roman and Jewish writers, that there was a general expectation at the time, throughout the East, that some one was soon to be born in Judæa who would rule the world. The ideas prevailing respecting the nature of his reign were extremely vague. Tacitus, Suetonius, Zoroaster, all allude to this coming man, whose advent had been so minutely foretold in the sacred writings of the Jews.
The Persian priests, or Magi, were among the most
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