The History of Christianity - John S. C. Abbott (bookstand for reading .txt) 📗

“The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings unto the meek: he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord.”

He closed the book, returned it to the officiating minister, and sat down upon the raised seat from which it was customary for the Jewish speakers to address the audience. The eyes of all were fastened upon him.

“This day,” said Jesus, “is this scripture fulfilled in your ears.” It was universally understood that this passage from the prophet referred to the Messiah. Thus he solemnly announced to his astonished fellow-citizens of Nazareth that he was the Son of God, whose coming the pious Jews had, through so many centuries, been expecting. It is evident that the tidings of his career were already creating great excitement in Nazareth.

“All bare witness,” writes the inspired historian, “and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

“And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon” (a Gentile city), “unto a woman that was a widow” (a Gentile woman). “And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed saving Naaman the Syrian.”

This declaration, that God regarded Gentiles as well as Jews with his parental favor, roused their indignation. The inspired historian records, “And all they in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong; but he, passing through the midst of them, went his way.”

It is not known whether a miracle was performed at this time to disarm the mob, or whether the infuriated populace were overawed by the natural dignity of his demeanor, and by the sacredness which began to be attached to his person as the reputed Messiah. It was a case similar to that which occurred when he cleansed the temple.

Jesus, upon this occasion, took his text from the Bible, and commented upon it. The text and a few of his remarks have been alone transmitted to us. There is a rocky cliff which extends for some distance along the hill on which Nazareth is built, which is still thirty or forty feet high, notwithstanding the accumulated débris of eighteen centuries, which was undoubtedly the scene of this transaction.

John the Baptist was now cast into prison. His work as the forerunner of Christ was accomplished. Eight months of our Lord’s ministry had passed away. On the eastern shore of the Dead Sea there was an immense fortress called Machærus. Built on a crag, surrounded by gloomy ravines, and strengthened by the most formidable works of military enginery then known, it was deemed impregnable. Here the despot Herod had shut up John the Baptist as a prisoner. Weary months rolled away as the impetuous spirit of the prophet beat unavailingly against the bars of his prison. Though a prophet, the whole mystery of the Messiah’s kingdom had not been revealed to him. With great solicitude, apparently with many doubts and fears, he watched the career of Jesus, so inexplicable to human wisdom.

Jesus, rejected with insult and outrage by the people of Nazareth, repaired to Capernaum, on the shores of the lake. This body of water, so renowned in the life of Jesus, is the only sea referred to in the gospel history. It is alike called the “Sea of Galilee,” the “Sea of Tiberias,” and “Lake Gennesaret.” In Capernaum he took up his residence for a time, “preaching the gospel of the kingdom of God;” that is, preaching the glad tidings of full and free remission of sins through faith in him as the Messiah, and his coming kingdom. “The time,” said he, predicted by the prophets, “is fulfilled, and the kingdom of God is at hand. Repent ye, and believe the gospel.”4

Walking one day on the shores of the lake, he met Simon Peter and his brother Andrew, engaged in their occupation as fishermen. It will be remembered that they had met Jesus before, at the time of his baptism by John, and had become convinced that he was the Messiah. On some of his journeyings they had accompanied him. But they had not, as yet, permanently attached themselves to his person. He said to them, “Follow me, and I will make you fishers of men.” Their unwavering faith in him is manifest from the fact, that leaving their boat and their net, and their earthly all, in their humble garb of fishermen they followed him.

Continuing the walk along the water’s edge, they met two other young fishermen, also brothers, James and John. They were sitting upon the shore with their father Zebedee, mending their net. Jesus called them also to follow him; which they promptly did, leaving their father behind them. Jesus had selected them to be preachers of his gospel; and they were to be with him, that, listening to his addresses, they might learn the doctrines which they were to preach.

Accompanied by these four disciples, Jesus returned into the city of Capernaum; and probably the next day, it being the sabbath, he entered the synagogue, and addressed the people. We have no record of his address. Mark simply informs us that he “taught; and they were astonished at his doctrine; for he taught them as one that had authority, and not as the scribes.”5 Luke says, “His word was with power.”6

Among the crowd assembled there was a man possessed of a devil. He startled the whole assembly by shouting out, “Let us alone! What have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee whom thou art, the Holy One of God.”

“Accepting, with whatever mystery the whole subject of demoniac possession is clothed, the simple account of the evangelists, it does appear most wonderful,—the quick intelligence, the wild alarm, the terror-stricken faith, that then pervaded the demon world, as if all the spirits of hell who had been suffered to make human bodies their habitation grew pale at the very presence of Jesus, and could not but cry out in the extremity of their despair.”7

Jesus turned his mild, commanding eye upon the demoniac, and calmly said, “Hold thy peace, and come out of him.” The foul spirit threw the man to the ground, tore him with convulsions, and, uttering a loud, inarticulate, fiendlike cry, departed. The man rose to his feet, serene and happy, conversing with his friends in his right mind. All were seized with amazement. The strange tidings ran through the streets of the city. The fame of such marvels spread rapidly far and wide. “What new thing is this?” was the general exclamation; “for with authority he commandeth the unclean spirits, and they do obey him.”

The mother of Simon Peter’s wife was taken sick with a violent fever. Jesus, being informed of it, visited her bedside, took her gently by the hand, and rebuked the fever. The disease, as obedient to his command as was the foul spirit, immediately left the sufferer. The cure was instantaneous and complete. She arose from her couch, and returned at once to her household duties.

It is difficult to imagine the excitement which these events must have produced. Upon the evening of that memorable day, the region around the house was thronged with the multitude, bringing unto him all that were sick with divers diseases. “And he laid his hands on every one of them, and healed them. And devils also came out of many, crying out, and saying, Thou art Christ, the Son of God. And he, rebuking them, suffered them not to speak; for they knew that he was Christ.”8

It is impossible for us to comprehend the nature of the union of God and man in the person of Jesus. The sacred historian, in announcing that God “was made flesh and dwelt among us,” makes no attempt to solve this mystery. But it seems that Jesus, though possessed of these miraculous powers, was so exhausted by the labors and excitements of the day, that, long before the dawn of the morning, he rose from his bed, and, leaving the slumbering city behind him, retired to a solitary place, where, fanned by the cool breeze of the mountain and of the lake, he spent long hours in prayer.

Peter and his companions, when they rose in the morning, missed Jesus. It was not until after a considerable search that he was found in his retreat. They informed him of the great excitement which pervaded the city, and that the people were looking for him in all directions. But Jesus, instead of returning to Capernaum to receive the adulation which awaited him there, said, “Let us go into the next towns, that I may preach there also. I must preach the kingdom of God to other cities; for therefore came I forth.”

In the mean time, some of the people had found him; and they began to gather around him in large numbers. They entreated him to return to the city, and take up his residence with them; but he declined, and at once entered upon a laborious tour through the cities and villages of Galilee, “teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sicknesses and all manner of diseases among the people.”

Though these deeds were done in Galilee, the extreme northern province of Syria, still the fame of them spread rapidly through the whole country. “And they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from beyond Jordan.”

Galilee was at that time very densely inhabited by an energetic and bustling population of about three millions. It was about sixty miles in length, and forty in breadth; containing, according to Josephus, two hundred and four towns and villages, whose average population was fifteen thousand. Through this region, Jesus, accompanied by a few of his disciples, entered upon a pedestrian tour. The lake was thirteen miles long, and six broad. Its shores were dotted with villages luxuriant in culture, and the waters of the lake were covered with the boats of fishermen.

Now all is silent there, lonely and most desolate. Till last year, but a single boat floated upon its waters. On its shores, Tiberias in ruins, and Magdala, composed of a few wretched hovels, are all that remain. You may ride round and round the empty beach, and, these excepted, never meet a human being, nor pass a human habitation. Capernaum, Chorazin, Bethsaida, are gone. Here and there you stumble over ruins; but none can tell you exactly what they were. They knew not, those cities of the lake, the day of their visitation. Their names and their memory have perished.

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