Wisdom's Daughter - H. Rider Haggard (recommended reading .txt) 📗

my eyelids with their rod of slumber. I could not sleep whose soul burned with a fierce wakefulness. Oh! what was this wonder that I had seen? The very fount of Life that, hidden from mankind, burns in the womb of the world! But if it were this, why did Noot speak of it as though it were a fount of Death? Why did he forbid me to taste its cup? Perhaps because not Life but Death inhabited that flame, as the little withered thing which had crumbled at my touch, that once had been man or woman—woman, as I think—hinted to the mind.

I knew not, but what I did know was that henceforth I was plighted to this god of Fire and that in some day to come I must feel his burning marriage kiss upon my brow.

When we came to Kôr at the sunrise I beckoned Philo to me and made to him the sign of silence, which being initiated, he knew well, so that neither then nor at any other time should any word concerning these mysteries pass his lips. Nor indeed could it do so as he had not looked upon the greatest of them and only from afar had listened to the thunder of the wheeling flame.

Then with a new energy, as though inspired by the breath of that fiery god, I got me to my common daily task of rebuilding a perished faith and people. Let that business be. Why should I speak of it, since Destiny decreed that I must shape my work of water or of drifting sand, not of rock or fired clay. Oh! Fate, why didst thou fool me thus? Oh, Love the Destroyer, why didst thou make of me thy tool, and with me thus bring Isis and her worship to the dust?

How long afterward was it that Kallikrates came? But a little while, I think, though to one who has lived over two thousand years Time loses its measure and significance.

I had sent Philo to the coast, purposing to prepare for the opening up of trade and converse with the outer world. For in this rich place, when its wild people were brought beneath my yoke, who already looked upon me as one half divine, as the spirit of their ancient goddess indeed, sent back to them from Heaven, I knew that we could produce much that the teeming tribes of Libya would seek and buy. One night he returned and was at once admitted to my presence. He told me of all that he had done, or failed to do, and I praised him, then made the signal of dismissal. He hesitated a while, then said,

“Child of Isis, be pleased to learn that I have not returned alone.”

“That I know already, Philo, since there were many in your company.”

“Be it understood, Child of Isis, that I have brought back with me some with whom I did not set forth.”

“Doubtless envoys from the peoples of the coast,” I answered indifferently.

“Nay,” he replied, “travellers who have wandered long among those peoples and whom I found shipwrecked and in a desperate state. Travellers from Egypt.”

“From Egypt! How many, Philo?”

“Nine in all, Prophetess, though the most of them are servants.”

“Good, Philo. It will please me who must dwell so much alone to talk with strangers from Egypt. They may have news of what passes on the Nile. Give them hospitality such as we can command, and all they need, and to-morrow, after the morning ceremonies, bring them to me. To-night it is too late and doubtless they are weary.”

Again he hesitated, then bowed, and went, leaving me wondering, for there was that in his manner which I thought strange. Still, having spoken my commands, I would not alter them. Yet as I laid me down to sleep terror took hold of me; yes, a terror of I knew not what. I felt that evil overshadowed me with its black wings; that I was about to look upon something or someone I did not desire to see; that a doom unknown had meshed me so that I lay helpless like a gladiator over whom the net-thrower has cast his web and who lies struggling vainly, the trident at his throat. Thus often does advancing peril cast its cold shadow upon our mortal hearts which shiver at the touch of that they feel but cannot discern.

I thought that perchance I was about to die, that already Death gripped me with his clasp of ice; that in the dark recesses of the chamber where I lay already some murderer fingered the dagger which should pierce my breast, as well might happen in this wild land among man-eating savages upon whose necks I had set my heel. Again I thought that the spirits of the ancient dead whose place I occupied, were hunting me, demanding that I should give them back their own, the rule I had usurped.

Next I remembered Tenes transfixed by the sword of vengeance and knowing now that mine was the hand that drove it, and Ochus Artaxerxes when the poison began to burn his vitals as presently the fire would burn his company, guessing at the last that I, the outraged priestess, had brewed the cup and lit the fire. Yea, all these memories gathered round me, rising like black clouds upon my sky of life and threatening its eclipse, I who was terrified of I knew not what.

Lastly there came into my mind this tale of Philo’s of shipwrecked strangers whom he had rescued and led hither to be comforted. Who were these strangers, I wondered? Assassins perchance, hid under a disguise of want and desolation, men who sought to kill me and free my spirit with their dagger-points, that it might no longer watch them here on earth. Yet, and this was marvellous, showing how blind are the eyes of our mortal flesh, never did the thought come to me that those strangers might be Kallikrates the Greek and Amenartas, aforetime Royal Princess of Egypt, she whom her desire and hate had made my foe.

I slept at last, though feverishly, only to wake when the high sun was flooding the temple court with its fierce summer rays. I rose, and since the day was one of ceremony and festival, was arrayed by my women in the queenly garments of the high-priestess of Isis and hung about with the sacred jewels and emblems of my rank.

Thus splendidly attired, I was led to my seat of state that I had caused to be placed in the inmost pillared court before a wondrous veiled statue of Truth standing on the world, which some god-gifted artist of old Kôr had fashioned in the forgotten days. Here we celebrated our service with pomp and ritual, as once we were wont to do in Egypt, though alas! the hierophants and the singers were few in number. So was the outer congregation of half-converted worshippers creeping back from the blackness of their barbarous rites to the holy fellowship of the goddess.

The office was ended, the ringing of the sistrum had ceased, the blessing was given and with it the absolution of offences.

The worshippers had dispersed, save here and there one who remained to pray. I too was about to depart when Philo came, saying, humbly and hastily like one who desires to be done with an unwelcome task, that those wanderers of whom he had spoken waited upon my pleasure.

“Admit them,” I answered, wondering within myself upon whom I was about to look. Malefactors perchance, I thought, who had fled from justice into far lands, or merchants driven southward by the gales, or humble seamen escaped from some sunk ship.

They came, a little knot of them, winding in and out between the great columns of the ruined temple, advancing through the shadows. Idly I noted, as they passed an open space where fell a stronger light, that the two who walked first had a noble air, different from that of those who followed after them. Then once more the shadows veiled them, whence presently they emerged before me, seated beneath the statue, and stood there, the sun’s rays pouring down upon them.

I glanced at them and saw that they were man and woman, perfect man and very beauteous woman. Then I lifted my head and looked them fully in the face, only to sink back terrified, amazed, overwhelmed! Did I dream? Had some mocking spirit tricked my eyes, or were these that stood before me Kallikrates, the Grecian warrior-priest, and Amenartas, the Royal Princess of Egypt?

Lifting my hand to hide my face, I studied them beneath its shade. Oh! who could be mistaken? There before me, splendid in beauty as of old, stood the god-like Kallikrates and at his side, dark, magnificent and as yet untouched by time, or perchance protected from its ravages by arts she learned from her sire, Nectanebes the sorcerer, was the imperial Amenartas. For a moment I kept silence, gathering up my strength, ordering my spirit. Then still holding my hand before my face, I spoke coldly as though without concern, saying,

“Whence come you, noble strangers? What are your names and why do you seek the hospitality of the Queen of this ruined land of Kôr?”

Bold as ever, it was Amenartas who answered me, not Kallikrates, who stood staring about him as men do when they are uneasy in their minds or wearied with ceremonies.

“We are wanderers, Priestess, in station neither mean nor great; traders, to tell the truth, from the far north, who having suffered shipwreck and many other things at length were rescued of this servant of yours who led us here,” and she pointed to Philo standing near by with a stupid smile upon his face.

“By race we are Phœnicians called——” and she gave some name that I forget. “As to the rest, being in extremity, for those over whom we ruled rebelled against us and cast us out, we ask shelter from you until Fortune smiles upon us again, who of late has dealt us naught but frowns.”

“It is granted, Lady. But tell me, what are you to each other? Brother and sister, perchance?”

“Aye, Priestess, brother and sister, as you have rightly guessed, seeing that our names are one name.”

“That is strange, Lady; indeed I think that you throw mud upon your father or your mother, or both, since how could these have begotten one dark, a high-born daughter of the Nile, and another fair as Apollo and having Grecian Apollo’s face and mien? Again, how comes it that the sister of a Phœnician merchant binds up her locks with the circlet of Egyptian royalty?” And I pointed to the uræus-twisted band of gold upon her brow.

“Blood plays strange tricks, Priestess, searching out now the likeness of one ancestor, and now of another, so that ofttimes one child is born dark and the other fair. As for the ornament, I bought it in trade from an Arab merchant, not knowing whence it came or its significance,” she began to answer unabashed, when of a sudden Kallikrates checked her, muttering,

“Have done!” Then addressing me, he said,

“O Queen and Priestess, take no heed of this lady’s words, since of late, because of our misfortunes, we have been forced to tell many strange tales according to the conditions of the hour. We are not Phœnicians born of one House; we are by blood Greek and Egyptian, and by relation not brother and sister, but man and wife.”

Now when I heard these words my heart stood still who hoped that Isis and their oaths might have held this pair apart. Yet I answered calmly,

“Is it so, Wanderer? Tell me then, of what faith are you twain and by whom were you wed? Did some minister of Zeus join your hands, or did you stand together before Hathor’s altars?”

Then while he searched for some answer that he could not find, I went on, laughing a little,

“Perchance, O noble pair, you were not