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yon starry gallery?
Or in the cursèd dungeon?—No? not speak?
Pray, sir, resolve me, what religion's best
For a man to die in? or is it in your knowledge
To answer me how long I have to live?
That's the most necessary question.
Not answer? are you still like some great men
That only walk like shadows up and down,
And to no purpose? Say:—
[The Ghost throws earth upon him and shows him the skull.
What's that? O, fatal! he throws earth upon me!
A dead man's skull beneath the roots of flowers!—
I pray [you], speak, sir: our Italian Church-men
Make us believe dead men hold conference
With their familiars, and many times
Will come to bed to them, and eat with them.
[Exit Ghost.
He's gone; and see, the skull and earth are vanished.
This is beyond melancholy. I do dare my fate
To do its worst. Now to my sister's lodging
And sum up all these horrors: the disgrace
The prince threw on me; next the piteous sight
Of my dead brother; and my mother's dotage;
And last this terrible vision: all these
Shall with Vittoria's bounty turn to good,
Or I will drown this weapon in her blood."
[Exit.

The Duchess of Malfi is to my thinking very inferior—full of beauties as it is. In the first place, we cannot sympathise with the duchess, despite her misfortunes, as we do with the "White Devil." She is neither quite a virtuous woman (for in that case she would not have resorted to so much concealment) nor a frank professor of "All for Love." Antonio, her so-called husband, is an unromantic and even questionable figure. Many of the minor characters, as already hinted, would be much better away. Of the two brothers the Cardinal is a cold-blooded and uninteresting debauchee and murderer, who sacrifices sisters and mistresses without any reasonable excuse. Ferdinand, the other, is no doubt mad enough, but not interestingly mad, and no attempt is made to account in any way satisfactorily for the delay of his vengeance. By common consent, even of the greatest admirers of the play, the fifth act is a kind of gratuitous appendix of horrors stuck on without art or reason. But the extraordinary force and beauty of the scene where the duchess is murdered; the touches of poetry, pure and simple, which, as in the The White Devil, are scattered all over the play; the fantastic accumulation of terrors before the climax; and the remarkable character of Bosola,—justify the high place generally assigned to the work. True, Bosola wants the last touches, the touches which Shakespere would have given. He is not wholly conceivable as he is. But as a "Plain Dealer" gone wrong, a "Malcontent" (Webster's work on that play very likely suggested him), turned villain, a man whom ill-luck and fruitless following of courts have changed from a cynic to a scoundrel, he is a strangely original and successful study. The dramatic flashes in the play would of themselves save it. "I am Duchess of Malfi still," and the other famous one "Cover her face; mine eyes dazzle; she died young," often as they have been quoted, can only be quoted again. They are of the first order of their kind, and, except the "already my De Flores!" of The Changeling, there is nothing in the Elizabethan drama out of Shakespere to match them.

There is no doubt that some harm has been done to Thomas Heywood by the enthusiastic phrase in which Lamb described him as "a prose Shakespere." The phrase itself is in the original quite carefully and sufficiently explained and qualified. But unluckily a telling description of the kind is sure to go far, while its qualifications remain behind; and (especially since a reprint by Pearson in the year 1874 made the plays of Heywood, to which one or two have since been added more or less conjecturally by the industry of Mr. Bullen, accessible as a whole) a certain revolt has been manifested against the encomium. This revolt is the effect of haste. "A prose Shakespere" suggests to incautious readers something like Swift, like Taylor, like Carlyle,—something approaching in prose the supremacy of Shakespere in verse. But obviously that is not what Lamb meant. Indeed when one remembers that if Shakespere is anything, he is a poet, the phrase may run the risk of receiving an under—not an over—valuation. It is evident, however, to any one who reads Lamb's remarks in full and carefully—it is still more evident to any one who without much caring what Lamb or any one else has said, reads Heywood for himself—what he did mean. He was looking only at one or two sides of the myriad-sided one, and he justly saw that Heywood touched Shakespere on these sides, if only in an incomplete and unpoetic manner. What Heywood has in common with Shakespere, though his prosaic rather than poetic treatment brings it out in a much less brilliant way, is his sympathy with ordinary and domestic character, his aversion from the fantastic vices which many of his fellows were prone to attribute to their characters, his humanity, his kindness. The reckless tragedy of blood and massacre, the reckless comedy of revelry and intrigue, were always repulsive to him, as far as we can judge from the comparatively scanty remnant of the hundreds of plays in which he boasted that he had had a hand, if not a chief hand. Besides these plays (he confesses to authorship or collaboration in two hundred and twenty) he was a voluminous writer in prose and verse, though I do not myself pretend to much knowledge of his non-dramatic work. Its most interesting part would have been a Lives of the Poets, which we know that he intended, and which could hardly have failed to give much information about his famous contemporaries. As it is, his most remarkable and best-known work, not contained in one of his dramas, is the curious and constantly quoted passage half complaining that all the chief dramatists of his day were known by abbreviations of their names, but characteristically and good-humouredly ending with the license—

"I hold he loves me best who calls me Tom."

We have unfortunately no knowledge which enables us to call him many names except such as are derived from critical examination of his works. Little, except that he is said to have been a Lincolnshire man and a Fellow of Peterhouse, is known of his history. His masterpiece, The Woman killed with Kindness (in which a deceived husband, coming to the knowledge of his shame, drives his rival to repentance, and his wife to repentance and death, by his charity), is not wholly admirable. Shakespere would have felt, more fully than Heywood, the danger of presenting his hero something of a wittol without sufficient passion of religion or affection to justify his tolerance. But the pathos is so great, the sense of "the pity of it" is so simply and unaffectedly rendered, that it is impossible not to rank Heywood very high. The most famous "beauties" are in the following passage:—

Anne.    "O with what face of brass, what brow of steel,
Can you unblushing speak this to the face
Of the espoused wife of so dear a friend?
It is my husband that maintains your state,
Will you dishonour him that in your power
Hath left his whole affairs? I am his wife,
Is it to me you speak?
Wendoll."O speak no more:
For more than this I know and have recorded
Within the red-leaved table of my heart.
Fair and of all beloved, I was not fearful
Bluntly to give my life unto your hand,
And at one hazard all my worldly means.
Go, tell your husband; he will turn me off
And I am then undone: I care not, I,
'Twas for your sake. Perchance in rage he'll kill me;
I care not, 'twas for you. Say I incur
The general name of villain through the world,
Of traitor to my friend. I care not, I.
Beggary, shame, death, scandal and reproach
For you I'll hazard all—why, what care I?
For you I'll live and in your love I'll die."

Anne capitulates with a suddenness which has been generally and rightly pronounced a blot on the play; but her husband is informed by a servant and resolves to discover the pair. The action is prolonged somewhat too much, and the somewhat unmanly strain of weakness in Frankford is too perceptible; but these scenes are full of fine passages, as this:—

Fr.  "A general silence hath surprised the house,
And this is the last door. Astonishment,
Fear and amazement beat[55] upon my heart
Even as a madman beats upon a drum.
O keep my eyes, you heavens, before I enter,
From any sight that may transfix my soul:
Or if there be so black a spectacle,
O strike mine eyes stark blind! Or if not so,
Lend me such patience to digest my grief
That I may keep this white and virgin hand
From any violent outrage, or red murder,
And with that prayer I enter."

[55] First ed. "Play," which I am half inclined to prefer.

A subsequent speech of his—

"O God, O God that it were possible
To undo things done,"

hardly comes short of the touch which would have given us instead of a prose Shakespere a Shakespere indeed; and all the rest of the play, as far as the main plot is concerned, is full of pathos.

In the great number of other pieces attributed to him, written in all the popular styles, except the two above referred to, merits and defects are mixed up in a very curious fashion. Never sinking to the lowest depth of the Elizabethan playwright, including some great ones, Heywood never rises to anything like the highest height. His chronicle plays are very weak, showing no grasp of heroic character, and a most lamentable slovenliness of rhythm. Few things are more curious than to contrast with Henry VI. (to which some critics will allow little of Shakespere's work) and Richard III. the two parts of Edward IV., in which Heywood, after a manner, fills the gap. There are good lines here and there, and touching traits; but the whole, as a whole, is quite ludicrously bad, and "written to the gallery," the City gallery, in the most innocent fashion. If You Know Not Me You Know Nobody, or The Troubles of Queen Elizabeth, also in two parts, has the same curious innocence, the same prosaic character, but hardly as many redeeming flashes. Its first part deals with Elizabeth's real "troubles," in her sister's days; its second with the Armada period and the founding of the Royal Exchange. For Heywood, unlike most of the dramatists, was always true to the City, even to the eccentric extent of making, in The Four Prentices of London, Godfrey of Bouillon and his brethren members of the prentice-brotherhood. His classical and allegorical pieces, such as The Golden Age and its fellows, are most tedious and not at all brief. The four of them (The Iron Age has two parts) occupy a whole volume of the reprint, or more than four hundred closely printed pages; and

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