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the period themselves. In even the very best work of the time there is a want of the peculiar freshness and spontaneity, as of spring water from the rock, which characterises earlier work. The art is constantly admirable, but it is almost obtrusively art—a proposition which is universally true even of the greatest name of the time, of Milton, and which applies equally to Taylor and to Browne, to Massinger and to Ford, sometimes even to Herrick (extraordinary as is the grace which he manages to impart), and almost always to Carew. The lamp is seldom far off, though its odour may be the reverse of disagreeable. But in the work which is not quite so excellent, other symptoms appear which are as decisive and less tolerable. In the poetry of the time there appear, side by side with much exquisite melody and much priceless thought, the strangest blotches, already more than once noticed, of doggerel, of conceits pushed to the verge of nonsense and over the verge of grotesque, of bad rhyme and bad rhythm which are evidently not the result of mere haste and creative enthusiasm but of absolutely defective ear, of a waning sense of harmony. In the drama things are much worse. Only the two dramatists already mentioned, with the doubtful addition of Shirley, display anything like great or original talent. A few clever playwrights do their journey-work with creditable craftsmanship. But even this characteristic is wanting in the majority. The plots relapse into a chaos almost as great as that of the drama of fifty years earlier, but with none of its excuse of inexperience and of redeeming purple patches. The characters are at once uninteresting and unpleasant; the measure hobbles and staggers; the dialogue varies between passages of dull declamation and passages of almost duller repartee. Perhaps, though the prose names of the time are greater than those of its dramatists, or, excluding Milton's, of its poets, the signs of something wrong are clearest in prose. It would be difficult to find in any good prose writer between 1580 and 1625 shameless anomalies of arrangement, the clumsy distortions of grammar, which the very greatest Caroline writers permit themselves in the intervals, and sometimes in the very course of their splendid eloquence; while, as for lesser men, the famous incoherences of Cromwell's speeches are hardly more than a caricature of the custom of the day.

Something has yet to be said as to the general characteristics of this time—characteristics which, scarcely discernible in the first period, yet even there to be traced in such work as that of Surrey and Sackville, emerge into full prominence in the next, continue with hardly any loss in the third, and are discernible even in the "decadence" of the fourth. Even yet they are not universally recognised, and it appears to be sometimes thought that because critics speak with enthusiasm of periods in which, save at rare intervals, and as it were by accident, they are not discernible at all, such critics are insensible to them where they occur. Never was there a grosser mistake. It is said that M. Taine, in private conversation, once said to a literary novice who rashly asked him whether he liked this or that, "Monsieur, en littérature j'aime tout." It was a noble and correct sentiment, though it might be a little difficult for the particular critic who formulated it to make good his claim to it as a motto. The ideal critic undoubtedly does like everything in literature, provided that it is good of its kind. He likes the unsophisticated tentatives of the earliest minstrel poetry, and the cultivated perfection of form of Racine and Pope; he likes the massive vigour of the French and English sixteenth centuries, and the alembicated exquisiteness of Catullus and Carew; he does not dislike Webster because he is not Dryden, or Young because he is not Spenser; he does not quarrel with Sophocles because he is not Æschylus, or with Hugo because he is not Heine. But at the same time it is impossible for him not to recognise that there are certain periods where inspiration and accomplishment meet in a fashion which may be sought for in vain at others. These are the great periods of literature, and there are perhaps only five of them, with five others which may be said to be almost level. The five first are the great age of Greek literature from Æschylus to Plato, the great ages of English and French literature in the sixteenth and seventeenth centuries, the whole range of Italian literature from Dante to Ariosto, and the second great age of English from the Lyrical Ballads to the death of Coleridge. It is the super-eminent glory of English that it counts twice in the reckoning. The five seconds are the Augustan age of Latin, the short but brilliant period of Spanish literary development, the Romantic era in France, the age of Goethe in Germany, including Heine's earlier and best work, and (with difficulty, and by allowance chiefly of Swift and Dryden) the half century from the appearance of Absalom and Achitophel to the appearance of Gulliver and The Dunciad in England. Out of these there are great men but no great periods, and the first class is distinguished from the second, not so much by the fact that almost all the greatest literary names of the world are found in it, as because it is evident to a careful reader that there was more of the general spirit of poetry and of literature diffused in human brains at these times than at any other. It has been said more than once that English Elizabethan literature may, and not merely in virtue of Shakespere, claim the first place even among the first class. The full justification of this assertion could only be given by actually going through the whole range of the literature, book in hand. The foregoing pages have given it as it were in précis, rather than in any fuller fashion. And it has been thought better to devote some of the space permitted to extract as the only possible substitute for this continual book-in-hand exemplification. Many subjects which might properly form the subject of excursus in a larger history have been perforce omitted, the object being to give, not a series of interesting essays on detached points, but a conspectus of the actual literary progress and accomplishment of the century, from 1557 to 1660. Such essays exist already in great numbers, though some no doubt are yet to write. The extraordinary influence of Plato, or at least of a more or less indistinctly understood Platonism, on many of the finer minds of the earlier and middle period, is a very interesting point, and it has been plausibly connected with the fact that Giordano Bruno was for some years a resident in England, and was acquainted with the Greville-Sidney circle at the very time that that circle was almost the cradle of the new English literature. The stimulus given not merely by the popular fancy for rough dramatic entertainments, but by the taste of courts and rich nobles for masques—a taste which favoured the composition of such exquisite literature as Ben Jonson's and Milton's masterpieces—is another side subject of the same kind. I do not know that, much as has been written on the Reformation, the direct influence of the form which the Reformation took in England on the growth of English literature has ever been estimated and summarised fully and yet briefly, so as to show the contrast between the distinctly anti-literary character of most of the foreign Protestant and the English Puritan movement on the one side, and the literary tendencies of Anglicanism on the other. The origins of Euphuism and of that later form of preciousness which is sometimes called Gongorism and sometimes Marinism have been much discussed, but the last word has certainly not been said on them. For these things, however (which are merely quoted as examples of a very numerous class), there could be found no place here without excluding other things more centrally necessary to the unfolding of the history. And therefore I may leave what I have written with a short final indication of what seems to me the distinguishing mark of Elizabethan literature. That mark is not merely the presence of individual works of the greatest excellence, but the diffusion throughout the whole work of the time of a vivida vis, of flashes of beauty in prose and verse, which hardly any other period can show. Let us open one of the songbooks of the time, Dowland's Second Book of Airs, published in the central year of our period, 1600, and reprinted by Mr Arber. Here almost at random we hit upon this snatch—

"Come ye heavy states of night,
Do my father's spirit right;
Soundings baleful let me borrow,
Burthening my song with sorrow:
Come sorrow, come! Her eyes that sings
By thee, are turnèd into springs.
"Come you Virgins of the night
That in dirges sad delight,
Quire my anthems; I do borrow
Gold nor pearl, but sounds of sorrow.
Come sorrow, come! Her eyes that sings
By thee, are turnèd into springs."

It does not matter who wrote that—the point is its occurrence in an ordinary collection of songs to music neither better nor worse than many others. When we read such verses as this, or as the still more charming Address to Love given on page 122, there is evident at once the non so che which distinguishes this period. There is a famous story of a good-natured conversation between Scott and Moore in the latter days of Sir Walter, in which the two poets agreed that verse which would have made a fortune in their young days appeared constantly in magazines without being much regarded in their age. No sensible person will mistake the meaning of the apparent praise. It meant that thirty years of remarkable original production and of much study of models had made possible and common a standard of formal merit which was very rare at an earlier time. Now this standard of formal merit undoubtedly did not generally exist in the days of Elizabeth. But what did generally exist was the "wind blowing where it listeth," the presence and the influence of which are least likely to be mistaken or denied by those who are most strenuous in insisting on the importance and the necessity of formal excellence itself. I once undertook for several years the criticism of minor poetry for a literary journal, which gave more room than most to such things, and during the time I think I must have read through or looked over probably not much less than a thousand, certainly not less than five or six hundred volumes. I am speaking with seriousness when I say that nothing like the note of the merely casual pieces quoted or referred to above was to be detected in more than at the outside two or three of these volumes, and that where it seemed to sound faintly some second volume of the same author's almost always came to smother it soon after. There was plenty of quite respectable poetic learning: next to nothing of the poetic spirit. Now in the period dealt with in this volume that spirit is everywhere, and so are its sisters, the spirits of drama and of prose. They may appear in full concentration and lustre, as in Hamlet or The Faërie Queene; or in fitful and intermittent flashes, as in scores and hundreds of sonneteers, pamphleteers, playwrights, madrigalists, preachers. But they are always not far off. In reading other literatures a man may lose little by obeying the advice of those who

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