The Craft of Fiction - Percy Lubbock (great books for teens .txt) 📗

opposed to the manner of Tolstoy. The serene and impartial day that arches from verge to verge in War and Peace, the blackness that hems in the ominous circle of the Brothers Karamazov—it is a perfect contrast. Dostoevsky needed no lucid prospect round his strange crew; all he sought was a blaze of light on the extraordinary theatre of their consciousness. He intensified it by shutting off the least glimmer of natural day. The illumination that falls upon his page is like the glare of a furnace-mouth; it searches the depths of the inner struggles and turmoils in which his drama is enacted, relieving it with sharp and fantastic shadows. That is all it requires, and therefore the curtain of darkness is drawn thickly over the rest of the world. Who can tell, in Dostoevsky's grim town-scenery, what there is at the end of the street, what lies round the next corner? Night stops the view—or rather no ordinary, earthly night, but a sudden opacity, a fog that cannot be pierced or breathed. With Tolstoy nobody doubts that an ample vision opens in every direction. It may be left untold, but his men and women have only to lift their eyes to see it.

How is it contrived? The mere multiplication of names and households in the book does not account for it; the effect I speak of spreads far beyond them. It is not that he has imagined so large an army of characters, it is that he manages to give them such freedom, such an obvious latitude of movement in the open world. Description has nothing to do with it; there is very little description in War and Peace, save in the battle-scenes that I am not now considering. And it is not enough to say that if Tolstoy's people have evident lives of their own, beyond the limits of the book, it is because he understands and knows them so well, because they are so "real" to him, because they and all their circumstances are so sharply present to his imagination. Who has ever known so much about his own creations as Balzac?—and who has ever felt that Balzac's people had the freedom of a bigger world than that very solid and definite habitation he made for them? There must be another explanation, and I think one may discern where it lies, though it would take me too far to follow it.

It lies perhaps in the fact that with Tolstoy's high poetic genius there went a singularly normal and everyday gift of experience. Genius of his sort generally means, I dare say, that the possessor of it is struck by special and wonderful aspects of the world; his vision falls on it from a peculiar angle, cutting into unsuspected sides of common facts—as a painter sees a quality in a face that other people never saw. So it is with Balzac, and so it is, in their different ways, with such writers as Stendhal and Maupassant, or again as Dickens and Meredith; they all create a "world of their own." Tolstoy seems to look squarely at the same world as other people, and only to make so much more of it than other people by the direct force of his genius, not because he holds a different position in regard to it. His experience comes from the same quarter as ours; it is because he absorbs so much more of it, and because it all passes into his great plastic imagination, that it seems so new. His people, therefore, are essentially familiar and intelligible; we easily extend their lives in any direction, instead of finding ourselves checked by the difficulty of knowing more about them than the author tells us in so many words. Of this kind of genius I take Tolstoy to be the supreme instance among novelists; Fielding and Scott and Thackeray are of the family. But I do not linger over a matter that for my narrow argument is a side-issue.

The continuity of space and of daylight, then, so necessary to the motive of the book, is rendered in War and Peace with absolute mastery. There is more, or there is not so much, to be said of the way in which the long flight of time through the expanse of the book is imagined and pictured. The passage of time, the effect of time, belongs to the heart of the subject; if we could think of War and Peace as a book still to be written, this, no doubt, would seem to be the greatest of its demands. The subject is not given at all unless the movement of the wheel of time is made perceptible. I suppose there is nothing that is more difficult to ensure in a novel. Merely to lengthen the series of stages and developments in the action will not ensure it; there is no help in the simple ranging of fact beside fact, to suggest the lapse of a certain stretch of time; a novelist might as well fall back on the row of stars and the unsupported announcement that "years have fled." It is a matter of the build of the whole book. The form of time is to be represented, and that is something more than to represent its contents in their order. If time is of the essence of the book, the lines and masses of the book must show it.

Time is all-important in War and Peace, but that does not necessarily mean that it will cover a great many years; they are in fact no more than the years between youth and middle age. But though the wheel may not travel very far in the action as we see it, there must be no doubt of the great size of the wheel; it must seem to turn in a large circumference, though only a part of its journey is to be watched. The revolution of life, marked by the rising and sinking of a certain generation—such is the story; and the years that Tolstoy treats, fifteen or so, may be quite enough to show the sweep of the curve. At five-and-twenty a man is still beginning; at forty—I do not say that at forty he is already ending, though Tolstoy in his ruthless way is prepared to suggest it; but by that time there are clear and intelligent eyes, like the boy Nicolenka's, fixed enquiringly upon a man—the eyes of the new-comers, who are suddenly everywhere and all about him, making ready to begin in their turn. As soon as that happens the curve of time is apparent, the story is told. But it must be made apparent in the book; the shape of the story must give the reason for telling it, the purpose of the author in chronicling his facts.

Can we feel that Tolstoy has so represented the image of time, the part that time plays in his book? The problem was twofold; there was first of all the steady progression, the accumulation of the years, to be portrayed, and then the rise and fall of their curve. It is the double effect of time—its uninterrupted lapse, and the cycle of which the chosen stretch is a segment. I cannot think there is much doubt about the answer to my question. Tolstoy has achieved one aspect of his handful of years with rare and exquisite art, he has troubled himself very little about the other. Time that evenly and silently slips away, while the men and women talk and act and forget it—time that is read in their faces, in their gestures, in the changing texture of their thought, while they only themselves awake to the discovery that it is passing when the best of it has gone—time in this aspect is present in War and Peace more manifestly, perhaps, than in any other novel that could be named, unless it were another novel of Tolstoy's. In so far as it is a matter of the length of his fifteen years, they are there in the story with their whole effect.

He is the master of the changes of age in a human being. Under his hand young men and women grow older, cease to be young, grow old, with the noiseless regularity of life; their mutability never hides their sameness, their consistency shows and endures through their disintegration. They grow as we all do, they change in the only possible direction, that which results from the clash between themselves and their conditions. If I looked for the most beautiful illustration in all fiction of a woman at the mercy of time, exposed to the action of the years, now facing it with what she is, presently betraying and recording it with what she becomes, I should surely find it in the story of Anna Karenina. Various and exquisite as she is, her whole nature is sensitive to the imprint of time, and the way in which time invades her, steals throughout her, finally lays her low, Tolstoy tracks and renders from end to end. And in War and Peace his hand is not less delicate and firm. The progress of time is never broken; inexorably it does what it must, carrying an enthusiastic young student forward into a slatternly philosopher of middle life, linking an over-blown matron with the memory of a girl dancing into a crowded room. The years move on and on, there is no missing the sense of their flow.

But the meaning, the import, what I should like to call the moral of it all—what of that? Tolstoy has shown us a certain length of time's journey, but to what end has he shown it? The question has to be answered, and it is not answered, it is only postponed, if we say that the picture itself is all the moral, all the meaning that we are entitled to ask for. It is of the picture that we speak; its moral is in its design, and without design the scattered scenes will make no picture. Our answer would be clear enough, as I have tried to suggest, if we could see in the form of the novel an image of the circling sweep of time. But to a broad and single effect, such as that, the chapters of the book refuse to adapt themselves; they will not draw together and announce a reason for their collocation. The story is started with every promise, and it ceases at the end with an air of considerable finality. But between these points its course is full of doubt.

It is admirably started. Nothing could be more right and true than the bubbling merriment and the good faith and the impatient aspiration with which the young life of the earlier chapters of the book comes surging upon the scene of its elders. A current of newness and freshness is set flowing in the atmosphere of the generation that is still in possession. The talk of a political drawing-room is stale and shrill, an old man in his seclusion is a useless encumbrance, an easy-going and conventional couple are living without plan or purpose—all the futility of these people is obvious to an onlooker from the moment when their sons and daughters break in upon them. It was time for the new generation to appear—and behold it appearing in lively strength. Tolstoy, with his power of making an eloquent event out of nothing at all, needs no dramatic apparatus to set off the effect of the irruption. Two people, an elderly man of the world and a scheming hostess, are talking together, the room fills, a young man enters; or in another sociable assembly there is a shriek and a rush, and the children of the house charge into the circle; that is quite enough for Tolstoy, his drama of youth and age opens immediately