The Craft of Fiction - Percy Lubbock (great books for teens .txt) 📗
- Author: Percy Lubbock
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And at the other end of the book, after many hundreds of pages, the story is brought to a full close in an episode which gathers up all the threads and winds them together. The youths and maidens are now the parents of another riotous brood. Not one of them has ended where he or she expected to end, but their lives have taken a certain shape, and it is unmistakable that this shape is final. Nothing more will happen to them which an onlooker cannot easily foretell. They have settled down upon their lines, and very comfortable and very estimable lines on the whole, and there may be many years of prosperity before them; but they no longer possess the future that was sparkling with possibility a few years ago. Peter is as full of schemes as ever, but who now supposes that he will do anything? Natasha is absorbed in her children like a motherly hen; Nicholas, the young cavalier, is a country gentleman; they are all what they were bound to be, though nobody foresaw it. But shyly lurking in a corner, late in the evening, with eyes fixed upon the elders of the party who are talking and arguing—here once more is that same uncertain, romantic, incalculable future; the last word is with the new generation, the budding morrow, old enough now to be musing and speculating over its own visions. "Yes, I will do such things—!" says Nicolenka; and that is the natural end of the story.
But meanwhile the story has rambled and wandered uncontrolled—or controlled only by Tolstoy's perfect consistency in the treatment of his characters. They, as I have said, are never less than absolutely true to themselves; wherever we meet them, in peace or war, they are always the people we know, the same as ever, and yet changing and changing (like all the people we know) under the touch of time. It is not they, it is their story that falters. The climax, I suppose, must be taken to fall in the great scenes of the burning of Moscow, with which all their lives are so closely knit. Peter involves himself in a tangle of misfortunes (as he would, of course) by his slipshod enthusiasm; Natasha's courage and good sense are surprisingly aroused—one had hardly seen that she possessed such qualities, but Tolstoy is right; and presently it is Andrew, the one clear-headed and far-sighted member of the circle, who is lost to it in the upheaval, wounded and brought home to die. It is a beautiful and human story of its kind; but note that it has entirely dropped the representative character which it wore at the beginning and is to pick up again at the end. Tolstoy has forgotten about this; partly he has been too much engrossed in his historical picture, and partly he has fallen into a new manner of handling the loves and fortunes of his young people. It is now a tale of a group of men and women, with their cross-play of affinities, a tale of which the centre of interest lies in the way in which their mutual relations will work out. It is the kind of story we expect to find in any novel, a drama of young affections—extraordinarily true and poetic, as Tolstoy traces it, but a limited affair compared with the theme of his first chapters.
Of that theme there is no continuous development. The details of the charming career of Natasha, for example, have no bearing on it at all. Natasha is the delightful girl of her time and of all time, as Nicholas is the delightful boy, and she runs through the sequence of moods and love-affairs that she properly should; she is one whose fancy is quick and who easily follows it. But in the large drama of which she is a part it is not the actual course of her love-affairs that has any importance, it is the fact that she has them, that she is what she is, that every one loves her and that she is ready to love nearly every one. To do as Tolstoy does, to bring into the middle of the interest the question whether she will marry this man or that—especially when it is made as exquisitely interesting as he makes it—this is to throw away the value that she had and to give her another of a different sort entirely. At the turning-point of the book, and long before the turning-point is reached, she is simply the heroine of a particular story; what she had been—Tolstoy made it quite clear—was the heroine of a much more general story, when she came dancing in on the crest of the new wave.
It is a change of attitude and of method on Tolstoy's part. He sees the facts of his story from a different point of view and represents them in a fresh light. It does not mean that he modifies their course, that he forces them in a wrong direction and makes Natasha act in a manner conflicting with his first idea. She acts and behaves consistently with her nature, exactly as the story demands that she should; not one of her impulsive proceedings need be sacrificed. But it was for Tolstoy, representing them, to behave consistently too, and to use the facts in accordance with his purpose. He had a reason for taking them in hand, a design which he meant them to express; and his vacillation prevents them from expressing it. How would he have treated the story, supposing that he had kept hold of his original reason throughout? Are we prepared to improve upon his method, to re-write his book as we think it ought to have been written? Well, at any rate, it is possible to imagine the different effect it would show if a little of that large, humane irony, so evident in the tone of the story at the start, had persisted through all its phases. It would not have dimmed Natasha's charm, it would have heightened it. While she is simply the heroine of a romance she is enchanting, no doubt; but when she takes her place in a drama so much greater than herself, her beauty is infinitely enhanced. She becomes representative, with all her gifts and attractions; she is there, not because she is a beautiful creature, but because she is the spirit of youth. Her charm is then universal; it belongs to the spirit of youth and lasts for ever.
With all this I think it begins to be clear why the broad lines of Tolstoy's book have always seemed uncertain and confused. Neither his subject nor his method were fixed for him as he wrote; he ranged around his mountain of material, attacking it now here and now there, never deciding in his mind to what end he had amassed it. None of his various schemes is thus completed, none of them gets the full advantage of the profusion of life which he commands. At any moment great masses of that life are being wasted, turned to no account; and the result is not merely negative, for at any moment the wasted life, the stuff that is not being used, is dividing and weakening the effect of the picture created out of the rest. That so much remains, in spite of everything, gives the measure of Tolstoy's genius; that becomes the more extraordinary as the chaotic plan of his book is explored. He could work with such lordly neglect of his subject and yet he could produce such a book—it is surely as much as to say that Tolstoy's is the supreme genius among novelists.
VAnd next of the different methods by which the form of a novel is created—these must be watched in a very different kind of book from Tolstoy's. For a sight of the large and general masses in which a novel takes shape, War and Peace seemed to promise more than another; but something a great deal more finely controlled is to be looked for, when it is a question of following the novelist's hand while it is actually at work. Not indeed that anybody's hand is more delicate than Tolstoy's at certain moments and for certain effects, and a critic is bound to come back to him again in connection with these. But we have seen how, in dealing with his book, one is continually distracted by the question of its subject; the uncertainty of Tolstoy's intention is always getting between the reader and the detail of his method. What I now want, therefore, will be a book in which the subject is absolutely fixed and determined, so that it may be possible to consider the manner of its treatment with undivided attention. It is not so easy to find as might be supposed; or rather it might be difficult to find, but for the fact that immediately in a critic's path, always ready to hand and unavoidable, there lies one book of exactly the sort I seek, Flaubert's Madame Bovary. Whatever this book may be or may not be, after much re-reading, it remains perpetually the novel of all novels which the criticism of fiction cannot overlook; as soon as ever we speak of the principles of the art, we must be prepared to engage with Flaubert.
This is an accepted necessity among critics, and no doubt there is every reason why it should be so. The art of Flaubert gives at any rate a perfectly definite standard; there is no mistaking or mis-reading it. He is not of those who present many aspects, offering the support of one or other to different critical doctrines; Flaubert has only one word to say, and it is impossible to find more than a single meaning in it. He establishes accordingly a point in the sphere of criticism, a point which is convenient to us all; we can refer to it at any time, in the full assurance that its position is the same in everybody's view; he provides the critic with a motionless pole. And for my particular purpose, just now, there is no such book as his Bovary; for it is a novel in which the subject stands firm and clear, without the least shade of ambiguity to break the line which bounds it. The story of its treatment may be traced without missing a single link.
It is copiously commented upon, as we know, in the published letters of its author, through the long years in which phrase was being added to phrase; and it is curious indeed to listen to him day by day, and to listen in vain for any hint of trouble or embarrassment in the matter of his subject. He was capable of hating and reviling his unfortunate story, and of talking about it with a kind of exasperated spite, as though it had somehow got possession of him unfairly and he owed it a grudge for having crossed his mind. That is strange enough, but that is quite a different affair; his personal resentment of the intrusion of such a book upon him had nothing to do with the difficulty he found in writing it. His classic agonies were caused by no unruliness in the story he had to tell; his imagined book was rooted in his thought, and never left its place by a hair's breadth. Year after year he worked upon his subject without finding anything in it, apparently, to disturb or distract him in his continuous effort to treat it, to write it out to his
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