Table-Talk - William Hazlitt (tohfa e dulha read online TXT) 📗

We often make life unhappy in wishing things to have turned out otherwise than they did, merely because that is possible to the imagination, which is impossible in fact. I remember, when Lamb’s farce was damned (for damned it was, that’s certain), I used to dream every night for a month after (and then I vowed I would plague myself no more about it) that it was revived at one of the minor or provincial theatres with great success, that such and such retrenchments and alterations had been made in it, and that it was thought it might do at the other House. I had heard indeed (this was told in confidence to Lamb) that Gentleman Lewis was present on the night of its performance, and said that if he had had it he would have made it, by a few judicious curtailments, “the most popular little thing that had been brought out for some time.” How often did I conjure up in recollection the full diapason of applause at the end of the prologue, and hear my ingenious friend in the first row of the pit roar with laughter at his own wit! Then I dwelt with forced complacency on some part in which it had been doing well: then we would consider (in concert) whether the long tedious opera of the Travellers, which preceded it, had not tired people beforehand, so that they had not spirits left for the quaint and sparkling “wit skirmishes” of the dialogue; and we all agreed it might have gone down after a tragedy, except Lamb himself, who swore he had no hopes of it from the beginning, and that he knew the name of the hero when it came to be discovered could not be got over. Mr. H⁠⸺⁠, thou wert damned! Bright shone the morning on the playbills that announced thy appearance, and the streets were filled with the buzz of persons asking one another if they would go to see Mr. H⁠⸺⁠, and answering that they would certainly; but before night the gaiety, not of the author, but of his friends and the town was eclipsed, for thou were damned! Hadst thou been anonymous thou haply mightst have lived. But thou didst come to an untimely end for thy tricks, and for want of a better name to pass them off!

In this manner we go back to the critical minutes on which the turn of our fate, or that of anyone else in whom we are interested; depended; try them over again with new knowledge and sharpened sensibility; and thus think to alter what is irrevocable, and ease for a moment the pang of lasting regret. So in a game at rackets74 (to compare small things with great), I think if at such a point I had followed up my success, if I had not been too secure or overanxious in another part, if I had played for such an opening⁠—in short, if I had done anything but what I did and what has proved unfortunate in the result, the chances were all in my favour. But it is merely because I do not know what would have happened in the other case that I interpret it so readily to my own advantage. I have sometimes lain awake a whole night, trying to serve out the last ball of an interesting game in a particular corner of the court, which I had missed from a nervous feeling. Rackets (I might observe, for the sake of the uninformed reader) is, like any other athletic game, very much a thing of skill and practice; but it is also a thing of opinion, “subject to all the skyey influences.” If you think you can win, you can win. Faith is necessary to victory. If you hesitate in striking at the ball, it is ten to one but you miss it. If you are apprehensive of committing some particular error (such as striking the ball foul) you will be nearly sure to do it. While thinking of that which you are so earnestly bent upon avoiding, your hand mechanically follows the strongest idea, and obeys the imagination rather than the intention of the striker. A run of luck is a forerunner of success, and courage is as much wanted as skill. No one is, however, free from nervous sensations at times. A good player may not be able to strike a single stroke if another comes into the court that he has a particular dread of; and it frequently so happens that a player cannot beat another, even though he can give half the game to an equal player, because he has some associations of jealousy or personal pique against the first which he has not towards the last. Sed haec hactenus. Chess is a game I do not understand, and have not comprehension enough to play at. But I believe, though it is so much less a thing of chance than science or skill, eager players pass whole nights in marching and countermarching their men and checkmating a successful adversary, supposing that at a certain point of the game they had determined upon making a particular move instead of the one which they actually did make. I have heard a story of two persons playing at backgammon, one of whom was so enraged at losing his match at a particular point of the game that he took the board and threw it out of the window. It fell upon the head of one of the passengers in the street, who came up to demand instant satisfaction for the affront and injury he had sustained. The losing gamester only asked him if he understood backgammon, and finding that he did, said, that if upon seeing the state of the game he did not excuse the extravagance of his conduct, he would give him any other