Table-Talk - William Hazlitt (tohfa e dulha read online TXT) 📗

and felt has not been in vain. I am not utterly worthless, unregarded; nor shall I die and wither of pure scorn. Now could I sit on the tomb of Liberty, and write a Hymn to Love. Oh! if I am deceived, let me be deceived still. Let me live in the Elysium of those soft looks; poison me with kisses, kill me with smiles; but still mock me with thy love!75

Poets choose mistresses who have the fewest charms, that they may make something out of nothing. They succeed best in fiction, and they apply this rule to love. They make a goddess of any dowdy. As Don Quixote said, in answer to the matter-of-fact remonstrances of Sancho, that Dulcinea del Toboso answered the purpose of signalising his valour just as well as the “fairest princess under sky,” so any of the fair sex will serve them to write about just as well as another. They take some awkward thing and dress her up in fine words, as children dress up a wooden doll in fine clothes. Perhaps a fine head of hair, a taper waist, or some other circumstance strikes them, and they make the rest out according to their fancies. They have a wonderful knack of supplying deficiencies in the subjects of their idolatry out of the storehouse of their imaginations. They presently translate their favourites to the skies, where they figure with Berenice’s locks and Ariadne’s crown. This predilection for the unprepossessing and insignificant, I take to arise not merely from a desire in poets to have some subject to exercise their inventive talents upon, but from their jealousy of any pretensions (even those of beauty in the other sex) that might interfere with the continual incense offered to their personal vanity.

Cardinal Mazarine never thought anything of Cardinal de Retz after he told him that he had written for the last thirty years of his life with the same pen. Some Italian poet going to present a copy of verses to the Pope, and finding, as he was looking them over in the coach as he went, a mistake of a single letter in the printing, broke his heart of vexation and chagrin. A still more remarkable case of literary disappointment occurs in the history of a countryman of his, which I cannot refrain from giving here, as I find it related. “Anthony Codrus Urceus, a most learned and unfortunate Italian, born near Modena, 1446, was a striking instance,” says his biographer, “of the miseries men bring upon themselves by setting their affections unreasonably on trifles. This learned man lived at Forli, and had an apartment in the palace. His room was so very dark that he was forced to use a candle in the daytime; and one day, going abroad without putting it out, his library was set on fire, and some papers which he had prepared for the press were burned. The instant he was informed of this ill news he was affected even to madness. He ran furiously to the palace, and stopping at the door of his apartment, he cried aloud, ‘Christ Jesus! what mighty crime have I committed! whom of your followers have I ever injured, that you thus rage with inexpiable hatred against me?’ Then turning himself to an image of the Virgin Mary near at hand, ‘Virgin’ (says he), ‘hear what I have to say, for I speak in earnest, and with a composed spirit: if I shall happen to address you in my dying moments, I humbly entreat you not to hear me, nor receive me into Heaven, for I am determined to spend all eternity in Hell!’ Those who heard these blasphemous expressions endeavoured to comfort him; but all to no purpose: for, the society of mankind being no longer supportable to him, he left the city, and retired, like savage, to the deep solitude of a wood. Some say that he was murdered there by ruffians: others, that he died at Bologna in 1500, after much contrition and penitence.”

Perhaps the censure passed at the outset of the anecdote on this unfortunate person is unfounded and severe, when it is said that he brought his miseries on himself “by having set his affections unreasonably on trifles.” To others it might appear so; but to himself the labour of a whole life was hardly a trifle. His passion was not a causeless one, though carried to such frantic excess. The story of Sir Isaac Newton presents a strong contrast to the last-mentioned one, who, on going into his study and finding that his dog Tray had thrown down a candle on the table, and burnt some papers of great value, contented himself with exclaiming, “Ah! Tray, you don’t know the mischief you have done!” Many persons would not forgive the overturning a cup of chocolate so soon.

I remember hearing an instance some years ago of a man of character and property, who through unexpected losses had been condemned to a long and heartbreaking imprisonment, which he bore with exemplary fortitude. At the end of four years, by the interest and exertions of friends, he obtained his discharge, with every prospect of beginning the world afresh, and had made his arrangements for leaving his irksome abode, and meeting his wife and family at a distance of two hundred miles by a certain day. Owing to the miscarriage of a letter, some signature necessary to the completion of the business did not arrive in time, and on account of the informality which had thus arisen, he could not set out home till the return of the post, which was four days longer. His spirit could not brook the delay. He had wound himself up to the last pitch of expectation; he had, as it were, calculated his patience to hold out to a certain point, and then to throw down his load forever, and he could not find resolution to resume it for a few hours beyond this.