Kai Lung’s Golden Hours - Ernest Bramah (the reading strategies book .TXT) 📗

man who possessed two fruit-trees, on which he relied for sustenance. As Wong Ts’in drew near, this venerable person carried from his dwelling two beaten cakes of dog-dung and began to bury them about the root of the larger tree. This action, on the part of one who might easily be a disguised wizard, aroused Wong Ts’in’s interest.

“Why,” he demanded, “having two cakes of dung and two fruit-trees, do you not allot one to each tree, so that both may benefit and return to you their produce in the time of your necessity?”

“The season promises to be one of rigour and great need,” replied the other. “A single cake of dung might not provide sufficient nourishment for either tree, so that both should wither away. By reducing life to a bare necessity I could pass from one harvest to another on the fruit of this tree alone, but if both should fail I am undone. To this end I safeguard my existence by ensuring that at least the better of the two shall thrive.”

“Peace attend your efforts!” said Wong Ts’in, and he began to retrace his footsteps, well content.

Yet he had not covered half the distance back when his progress was impeded by an elderly hag who fed two goats, whose milk alone preserved her from starvation. One small measure of dry grass was all that she was able to provide them with, but she divided it equally between them, to the discontent of both.

“The season promises to be one of rigour and great need,” remarked Wong Ts’in affably, for the being before him might well be a creature of another part who had assumed that form for his guidance. “Why do you not therefore ensure sustenance to the better of the two goats by devoting to it the whole of the measure of dry grass? In this way you would receive at least some nourishment in return and thereby safeguard your own existence until the rice is grown again.”

“In the matter of the two goats,” replied the aged hag, “there is no better, both being equally stubborn and perverse, though one may be finer-looking and more vainglorious than the other. Yet should I foster this one to the detriment of her fellow, what would be this person’s plight if haply the weaker died and the stronger broke away and fled! By treating both alike I retain a double thread on life, even if neither is capable of much.”

“May the Unseen weigh your labours!” exclaimed Wong Ts’in in a two-edged voice, and he departed.

When he reached his own house he would have closed himself in his own chamber with himself had not Wei Chang persisted that he sought his master’s inner ear with a heavy project. This interruption did not please Wong Ts’in, for he had begun to recognize the day as being unlucky, yet Chang succeeded by a device in reaching his side, bearing in his hands a guarded burden.

Though no written record of this memorable interview exists, it is now generally admitted that Wei Chang either involved himself in an unbearably attenuated caution before he would reveal his errand, or else that he made a definite allusion to Fa Fai with a too sudden conciseness, for the slaves who stood without heard Wong Ts’in clear his voice of all restraint and express himself freely on a variety of subjects. But this gave place to a subdued murmur, ending with the ceremonial breaking of a plate, and later Wong Ts’in beat on a silver bell and called for wine and fruit.

The next day Fang presented himself a few gong-strokes later than the appointed time, and being met by an unbending word he withdrew the labour of those whom he controlled. Thenceforth these men, providing themselves with knives and axes, surrounded the gate of the earth-yards and by the pacific argument of their attitudes succeeded in persuading others who would willingly have continued at their task that the air of Wong Ts’in’s sheds was not congenial to their health. Towards Wei Chang, whose efforts they despised, they raised a cloud of derision, and presently noticing that henceforth he invariably clad himself in lower garments of a dark blue material (to a set purpose that will be as crystal to the sagacious), they greeted his appearance with cries of: “Behold the sombre one! Thou dark leg!” so that this reproach continues to be hurled even to this day at those in a like case, though few could answer why.

Long before the stipulated time the tenscore plates were delivered to Hien Nan. So greatly were they esteemed, both on account of their accuracy of unvarying detail and the ingenuity of their novel embellishment, that orders for scores, hundreds and even thousands began to arrive from all quarters of the Empire. The clay enterprise of Wong Ts’in took upon itself an added lustre, and in order to deal adequately with so vast an undertaking the grateful merchant adopted Wei Chang and placed him upon an equal footing with himself. On the same day Wong Ts’in honourably fulfilled his spoken word and the marriage of Wei Chang and Fa Fai took place, accompanied by the most lavish display of fireworks and coloured lights that the province had ever seen. The controlling deities approved, and they had seven sons, one of whom had seven fingers upon each hand. All these sons became expert in Wei Chang’s process of transferring porcelain embellishment, for some centuries elapsed before it was discovered that it was not absolutely necessary to sit upon each plate to produce the desired effect.

This chronicle of an event that is now regarded as almost classical would not be complete without an added reference to the ultimate end of the sordid Fang.

Fallen into disrepute among his fellows owing to the evil plight towards which he had enticed them, it became his increasing purpose to frequent the house beyond the river. On his return at nightfall he invariably drew aside on reaching the bridge, well knowing