Kai Lung’s Golden Hours - Ernest Bramah (the reading strategies book .TXT) 📗

performs a reluctant duty. “That which you adduce to uphold your cause must bear the full light of day.”

“Alas, omnipotence,” replied Cho-kow, “this concerns the doing of the gods and those who share their line. Now I am but an ill-conditioned outcast from the obscure land of Khim, and possess no lore beyond what happens there. Haply the gods that rule in Khim have a different manner of behaving from those in the Upper Air above Yu-ping, and this person’s narration would avoid the semblance of the things that are and he himself would thereby be brought to disrepute.”

“Suffer not that apprehension to retard your impending eloquence,” replied Shan Tien affably. “Be assured that the gods have exactly the same manner of behaving in every land.”

“Furthermore,” continued Cho-kow, with patient craft, “I am a man of barbarian tongue, the full half of my speech being foreign to your ear. The history of the much-accomplished Tian and the meaning of the dreams that mark those of his race require for a full understanding the subtle analogies of an acquired style. Now that same Kai Lung whom you have implicated to my band⁠—”

“Excellence!” protested Ming-shu, with a sudden apprehension in his throat, “yesterday our labours dissolved in air through the very doubtful precedent of allowing one to testify what he had had the intention to relate. Now we are asked to allow a tomb-haunter to call a parricide to disclose that which he himself is ignorant of. Press down your autocratic thumb⁠—”

“Alas, instructor,” interposed Shan Tien compassionately, “the sympathetic concern of my mind overflows upon the spectacle of your ill-used forbearance, yet you having banded together the two in a common infamy, it is the ancient privilege of this one to call the other to his cause. We are but the feeble mouthpieces of a benevolent scheme of all-embracing justice and greatly do I fear that we must again submit.”

With these well-timed words the broad-minded personage settled himself more reposefully among his cushions and signified that Kai Lung should be led forward and begin.

The Story of Ning, the Captive God, and the Dreams That Mark His Race I The Malice of the Demon, Leou

When Sun Wei definitely understood that the deities were against him (for on every occasion his enemies prospered and the voice of his own authority grew less), he looked this way and that with a well-considering mind.

He did nothing hastily, but when once a decision was reached it was as unbending as iron and as smoothly finished as polished jade. At about the evening hour when others were preparing to offer sacrifice he took the images and the altars of his Rites down from their honourable positions and cast them into a heap on a waste expanse beyond his courtyard. Then with an axe he unceremoniously detached their incomparable limbs from their sublime bodies and flung the parts into a fire that he had prepared.

“It is better,” declared Sun Wei, standing beside the pile, his hands buried within his sleeves⁠—“it is better to be struck down at once, rather than to wither away slowly like a half-uprooted cassia-tree.”

When this act of defiance was reported in the Upper World the air grew thick with the cries of indignation of the lesser deities, and the sound of their passage as they projected themselves across vast regions of space and into the presence of the supreme N’guk was like the continuous rending of innumerable pieces of the finest silk.

In his musk-scented heaven, however, N’guk slept, as his habit was at the close of each celestial day. It was with some difficulty that he could be aroused and made to understand the nature of Sun Wei’s profanity, for his mind was dull with the smoke of never-ending incense.

“Tomorrow,” he promised, with a benignant gesture, turning over again on his crystal throne, “some time tomorrow impartial justice shall be done. In the meanwhile⁠—courteous dismissal attend your opportune footsteps.”

“He is becoming old and obese,” murmured the less respectful of the demons. “He is not the god he was, even ten thousand cycles ago. It were well⁠—”

“But, omnipotence,” protested certain conciliatory spirits, pressing to the front, “consider, if but for a short breath of time. A day here is as threescore of their years as these mortals live. By tomorrow night not only Sun Wei, but most of those now dwelling down below, will have Passed Beyond. But the story of his unpunished infamy will live. We shall become discredited and our altar fires extinct. Sacrifice of either food or raiment will cease to reach us. The Season of White Rain is approaching and will find us ill provided. We who speak are but Beings of small part⁠—”

“Peace!” commanded N’guk, now thoroughly disturbed, for the voices of the few had grown into a tumult; “how is it possible to consider with a torrent like the Hoang-Ho in flood pouring through my very ordinary ears? Your omniscient but quite inadequate Chief would think.”

At this rebuke the uproar ceased. So deep became the nature of N’guk’s profound thoughts that they could be heard rolling like thunder among the caverns of his gigantic brain. To aid the process, female slaves on either side fanned his fiery head with celestial lotus leaves. On the earth, far beneath, cyclones, sandstorms and sweeping waterspouts were forced into being.

“Hear the contemptible wisdom of my ill-formed mouth,” said N’guk at length. “If we at once put forth our strength, the degraded Wun Sei is ground⁠—”

“Sun Wei, All-knowing One,” murmured an attending spirit beneath his breath.

“⁠—the unmentionable outcast whom we are discussing is immediately ground into powder,” continued the Highest, looking fixedly at a distant spot situated directly beyond his painstaking attendant. “But what follows? Henceforth no man can be allowed to whisper ill of us but we must at once seek him out and destroy him, or the obtuse and superficial will exclaim: ‘It was not so in the days of⁠—of So-and-So. Behold’ ”⁠—here the Great One bent a