Germinal - Émile Zola (romantic story to read .TXT) 📗

that they had come to the end of everything, that they must not hope even for a candle, or a fragment of coal, or a potato, and they were waiting to die, only grieved about the children, and revolted by the useless cruelty that gave the little one a disease before starving it.

“At last! here he is!” said Maheude.

A black figure passed before the window. The door opened. But it was not Dr. Vanderhaghen; they recognized the new curé, Abbé Ranvier, who did not seem surprised at coming on this dead house, without light, without fire, without bread. He had already been to three neighbouring houses, going from family to family, seeking willing listeners, like Dansaert with his two policemen; and at once he exclaimed, in his feverish fanatic’s voice:

“Why were you not at mass on Sunday, my children? You are wrong, the Church alone can save you. Now promise me to come next Sunday.”

Maheu, after staring at him, went on pacing heavily, without a word. It was Maheude who replied:

“To mass, sir? What for? Isn’t the good God making fun of us? Look here! what has my little girl there done to Him, to be shaking with fever? Hadn’t we enough misery, that He had to make her ill too, just when I can’t even give her a cup of warm gruel?”

Then the priest stood and talked at length. He spoke of the strike, this terrible wretchedness, this exasperated rancour of famine, with the ardour of a missionary who is preaching to savages for the glory of religion. He said that the Church was with the poor, that she would one day cause justice to triumph by calling down the anger of God on the iniquities of the rich. And that day would come soon, for the rich had taken the place of God, and were governing without God, in their impious theft of power. But if the workers desired the fair division of the goods of the earth, they ought at once to put themselves in the hands of the priests, just as on the death of Jesus the poor and the humble grouped themselves around the apostles. What strength the pope would have, what an army the clergy would have under them, when they were able to command the numberless crowd of workers! In one week they would purge the world of the wicked, they would chase away the unworthy masters. Then, indeed, there would be a real kingdom of God, everyone recompensed according to his merits, and the law of labour as the foundation for universal happiness.

Maheude, who was listening to him, seemed to hear Étienne, in those autumn evenings when he announced to them the end of their evils. Only she had always distrusted the cloth.

“That’s very well, what you say there, sir,” she replied, “but that’s because you no longer agree with the bourgeois. All our other curés dined at the manager’s, and threatened us with the devil as soon as we asked for bread.”

He began again, and spoke of the deplorable misunderstanding between the Church and the people. Now, in veiled phrases, he hit at the town curés, at the bishops, at the highly placed clergy, sated with enjoyment, gorged with domination, making pacts with the liberal middle class, in the imbecility of their blindness, not seeing that it was this middle class which had dispossessed them of the empire of the world. Deliverance would come from the country priests, who would all rise to reestablish the kingdom of Christ, with the help of the poor; and already he seemed to be at their head; he raised his bony form like the chief of a band, a revolutionary of the gospel, his eyes so filled with light that they illuminated the gloomy room. This enthusiastic sermon lifted him to mystic heights, and the poor people had long ceased to understand him.

“No need for so many words,” growled Maheu suddenly. “You’d best begin by bringing us a loaf.”

“Come on Sunday to mass,” cried the priest. “God will provide for everything.”

And he went off to catechize the Levaques in their turn, so carried away by his dream of the final triumph of the Church, and so contemptuous of facts, that he would thus go through the settlements without charities, with empty hands amid this army dying of hunger, being a poor devil himself who looked upon suffering as the spur to salvation.

Maheu continued his pacing, and nothing was heard but his regular tramp which made the floor tremble. There was the sound of a rust-eaten pulley; old Bonnemort was spitting into the cold grate. Then the rhythm of the feet began again. Alzire, weakened by fever, was rambling in a low voice, laughing, thinking that it was warm and that she was playing in the sun.

“Good gracious!” muttered Maheude, after having touched her cheeks, “how she burns! I don’t expect that damned beast now, the brigands must have stopped him from coming.”

She meant the doctor and the Company. She uttered a joyous exclamation, however, when the door once more opened. But her arms fell back and she remained standing still with gloomy face.

“Good evening,” whispered Étienne, when he had carefully closed the door.

He often came thus at nighttime. The Maheus learnt his retreat after the second day. But they kept the secret and no one in the settlement knew exactly what had become of the young man. A legend had grown up around him. People still believed in him and mysterious rumours circulated: he would reappear with an army and chests full of gold; and there was always the religious expectation of a miracle, the realized ideal, a sudden entry into that city of justice which he had promised them. Some said they had seen him lying back in a carriage, with three other gentlemen, on the Marchiennes road; others affirmed that he was in England for a few days. At length, however, suspicions began to arise and jokers accused him of hiding in a cellar,