Maurice by E. Forster (the gingerbread man read aloud .TXT) 📗

me, above all the afternoon I came up— I thought it was something else. I am more sorry than I can ever say. I had no right to move out of my books and music, which was what I did when I met you. You won't want my apology any more than anything else I could give, but, Hall, I do make it most sincerely. It is a lasting grief to have insulted you."

His voice was feeble but clear, and his face like a sword. Maurice flung useless words about love.

"That's all, I think. Get married quickly and forget."

"Durham, I love you."

He laughed bitterly.

"I do—I have always—"

"Good night, good night."

"I tell you, I do—I came to say it—in your very own way—I have always been like the Greeks and didn't know."

"Expand the statement."

Words deserted him immediately. He could only speak when he was not asked to.

"Hall, don't be grotesque." He raised his hand, for Maurice had exclaimed. "It's like the very decent fellow you are to comfort me, but there are limits; one or two things I can't swallow."

"I'm not grotesque—"

"I shouldn't have said that. So do leave me. I'm thankful it's into your hands I fell. Most men would have reported me to the Dean or the Police."

"Oh, go to Hell, it's all you're fit for," cried Maurice, rushed into the court and heard once more the bang of the outer door. Furious he stood on the bridge in a night that resembled the first —drizzly with faint stars. He made no allowance for three weeks of torture unlike his own or for the poison which, secreted by one man, acts differently on another. He was enraged not to find his friend as he had left him. Twelve o'clock struck, one, two, and he was still planning what to say when there is nothing to say and the resources of speech are ended.

Then savage, reckless, drenched with the rain, he saw in the first glimmer of dawn the window of Durham's room, and his heart leapt alive and shook him to pieces. It cried "You love and are loved." He looked round the court. It cried "You are strong, he weak and alone," won over his will. Terrified at what he must do, he caught hold of the mullion and sprang.

"Maurice—"

As he alighted his name had been called out of dreams. The violence went out of his heart, and a purity that he had never imagined dwelt there instead. His friend had called him. He stood for a moment entranced, then the new emotion found him words, and laying his hand very gently upon the pillows he answered, "Give!"

PART

12 Clive had suffered little from bewilderment as a boy. His sincere mind, with its keen sense of right and wrong, had brought him the belief that he was damned instead. Deeply religious, with a living desire to reach God and to please Him, he found himself crossed at an early age by this other desire, obviously from Sodom. He had no doubt as to what it was: his emotion, more compact than Maurice's, was not split into the brutal and the ideal, nor did he waste years in bridging the gulf. He had in him the impulse that destroyed the City of the Plain. It should not ever become carnal, but why had he out of all Christians been punished with it?

At first he thought God must be trying him, and if he did not blaspheme would recompense him like Job. He therefore bowed his head, fasted, and kept away from anyone whom he found himself inclined to like. His sixteenth year was ceaseless torture. He told no one, and finally broke down and had to be removed from school. During the convalescence he found himself falling in love with a cousin who walked by his bath chair, a young married man. It was hopeless, he was damned.

These terrors had visited Maurice, but dimly: to Clive they were definite, continuous, and not more insistent at the Eucharist than elsewhere. He never mistook them, in spite of the rein he kept on grossness. He could control the body; it was the tainted soul that mocked his prayers.

The boy had always been a scholar, awake to the printed word, and the horrors the Bible had evoked for him were to be laid by Plato. Never could he forget his emotion at first reading the Fhaedrus. He saw there his malady described exquisitely, calmly, as a passion which we can direct, like any other, towards good or bad. Here was no invitation to licence. He could not believe his good fortune at first—thought there must be some misunderstanding and that he and Plato were thinking of different things. Then he saw that the temperate pagan really did comprehend him, and, slipping past the Bible rather than opposing it, was offering a new guide for life. "To make the most of what I have." Not to crush it down, not vainly to wish that it was something else, but to cultivate it in such ways as will not vex either God or Man.

He was obliged however to throw over Christianity. Those who base their conduct upon what they are rather than upon what they ought to be, always must throw it over in the end, and besides, between Clive's temperament and that religion there is a secular feud. No clear-headed man can combine them. The temperament, to quote the legal formula, is "not to be mentioned among Christians", and a legend tells that all who shared it died on the morning of the Nativity. Clive regretted this. He came of a family of lawyers and squires, good and able men for the most part, and he did not wish to depart from their tradition. He wished Christianity would compromise with him a little and searched the Scriptures for support. There was David and Jonathan; there was even the "disciple that Jesus loved." But the Church's interpretation was against him; he could not