Tono-Bungay - H. G. Wells (my reading book txt) 📗

my aunt’s black dress beside me in contact with my hand. I see again the old Welsh milkman “wrestling” with me, they all wrestled with me, by prayer or exhortation. And I was holding out stoutly, though convinced now by the contagion of their universal conviction that by doing so I was certainly and hopelessly damned. I felt that they were right, that God was probably like them, and that on the whole it didn’t matter. And to simplify the business thoroughly I had declared I didn’t believe anything at all. They confuted me by texts from Scripture which I now perceive was an illegitimate method of reply. When I got home, still impenitent and eternally lost and secretly very lonely and miserable and alarmed, Uncle Nicodemus docked my Sunday pudding.

One person only spoke to me like a human being on that day of wrath, and that was the younger Frapp. He came up to me in the afternoon while I was confined upstairs with a Bible and my own thoughts.

“ ’Ello,” he said, and fretted about. “D’you mean to say there isn’t⁠—no one,” he said, funking the word.

“No one?”

“No one watching yer⁠—always.”

“Why should there be?” I asked.

“You can’t ’elp thoughts,” said my cousin, “anyhow. You mean⁠—” He stopped hovering. “I s’pose I oughtn’t to be talking to you.”

He hesitated and flitted away with a guilty back glance over his shoulder.⁠ ⁠…

The following week made life quite intolerable for me; these people forced me at last into an atheism that terrified me. When I learnt that next Sunday the wrestling was to be resumed, my courage failed me altogether.

I happened upon a map of Kent in a stationer’s window on Saturday, and that set me thinking of one form of release. I studied it intently for half an hour perhaps, on Saturday night, got a route list of villages well fixed in my memory, and got up and started for Bladesover about five on Sunday morning while my two bed mates were still fast asleep.

III

I remember something, but not so much of it as I should like to recall, of my long tramp to Bladesover House. The distance from Chatham is almost exactly seventeen miles, and it took me until nearly one. It was very interesting and I do not think I was very fatigued, though I got rather pinched by one boot.

The morning must have been very clear, because I remember that near Itchinstow Hall I looked back and saw the estuary of the Thames, that river that has since played so large a part in my life. But at the time I did not know it was the Thames, I thought this great expanse of mud flats and water was the sea, which I had never yet seen nearly. And out upon it stood ships, sailing ships and a steamer or so, going up to London or down out into the great seas of the world. I stood for a long time watching these and thinking whether after all I should not have done better to have run away to sea.

The nearer I drew to Bladesover, the more doubtful I grew of the duality of my reception, and the more I regretted that alternative. I suppose it was the dirty clumsiness of the shipping I had seen nearly, that put me out of mind of that. I took a shortcut through the Warren across the corner of the main park to intercept the people from the church. I wanted to avoid meeting anyone before I met my mother, and so I went to a place where the path passed between banks, and without exactly hiding, stood up among the bushes. This place among other advantages eliminated any chance of seeing Lady Drew, who would drive round by the carriage road.

Standing up to waylay in this fashion I had a queer feeling of brigandage, as though I was some intrusive sort of bandit among these orderly things. It is the first time I remember having that outlaw feeling distinctly, a feeling that has played a large part in my subsequent life. I felt there existed no place for me that I had to drive myself in.

Presently, down the hill, the servants appeared, straggling by twos and threes, first some of the garden people and the butler’s wife with them, then the two laundry maids, odd inseparable old creatures, then the first footman talking to the butler’s little girl, and at last, walking grave and breathless beside old Ann and Miss Fison, the black figure of my mother.

My boyish mind suggested the adoption of a playful form of appearance. “Coo-ee, mother!” said I, coming out against the sky, “Coo-ee!”

My mother looked up, went very white, and put her hand to her bosom.

I suppose there was a fearful fuss about me. And of course I was quite unable to explain my reappearance. But I held out stoutly, “I won’t go back to Chatham; I’ll drown myself first.” The next day my mother carried me off to Wimblehurst, took me fiercely and aggressively to an uncle I had never heard of before, near though the place was to us. She gave me no word as to what was to happen, and I was too subdued by her manifest wrath and humiliation at my last misdemeanour to demand information. I don’t for one moment think Lady Drew was “nice” about me. The finality of my banishment was endorsed and underlined and stamped home. I wished very much now that I had run away to sea, in spite of the coal dust and squalour Rochester had revealed to me. Perhaps overseas one came to different lands.

IV

I do not remember much of my journey to Wimblehurst with my mother except the image of her as sitting bolt upright, as rather disdaining the third-class carriage in which we traveled, and how she looked away from me out of the window when she spoke of my uncle. “I have not seen