Ivanhoe - Walter Scott (bookreader txt) 📗

each other the more, from the recollection of the obstacles which had impeded their union. Yet it would be enquiring too curiously to ask, whether the recollection of Rebecca’s beauty and magnanimity did not recur to his mind more frequently than the fair descendant of Alfred might altogether have approved.

Ivanhoe distinguished himself in the service of Richard, and was graced with farther marks of the royal favour. He might have risen still higher, but for the premature death of the heroic Coeur-de-Lion, before the Castle of Chaluz, near Limoges. With the life of a generous, but rash and romantic monarch, perished all the projects which his ambition and his generosity had formed; to whom may be applied, with a slight alteration, the lines composed by Johnson for Charles of Sweden⁠—

His fate was destined to a foreign strand,
A petty fortress and an “humble” hand;
He left the name at which the world grew pale,
To point a moral, or adorn a tale.

Endnotes

The motto alludes to the Author returning to the stage repeatedly after having taken leave. ↩

This very curious poem, long a desideratum in Scottish literature, and given up as irrecoverably lost, was lately brought to light by the researches of Dr. Irvine of the Advocates’ Library, and has been reprinted by Mr. David Laing, Edinburgh. ↩

Vol. ii. p. 167. ↩

Like the Hermit, the Shepherd makes havock amongst the King’s game; but by means of a sling, not of a bow; like the Hermit, too, he has his peculiar phrases of compotation, the sign and countersign being Passelodion and Berafriend. One can scarce conceive what humour our ancestors found in this species of gibberish; but

“I warrant it proved an excuse for the glass.”

↩

The author had revised this posthumous work of Mr. Strutt. See General Preface to the present edition, vol. i. p. 65. ↩

This anticipation proved but too true, as my learned correspondent did not receive my letter until a twelvemonth after it was written. I mention this circumstance, that a gentleman attached to the cause of learning, who now holds the principal control of the post-office, may consider whether by some mitigation of the present enormous rates, some favour might not be shown to the correspondents of the principal Literary and Antiquarian Societies. I understand, indeed, that this experiment was once tried, but that the mail-coach having broke down under the weight of packages addressed to members of the Society of Antiquaries, it was relinquished as a hazardous experiment. Surely, however it would be possible to build these vehicles in a form more substantial, stronger in the perch, and broader in the wheels, so as to support the weight of Antiquarian learning; when, if they should be found to travel more slowly, they would be not the less agreeable to quiet travellers like myself. —⁠L. T. ↩

Mr. Skene of Rubislaw is here intimated, to whose taste and skill the author is indebted for a series of etchings, exhibiting the various localities alluded to in these novels. ↩

A most sensible grievance of those aggrieved times were the Forest Laws. These oppressive enactments were the produce of the Norman Conquest, for the Saxon laws of the chase were mild and humane; while those of William, enthusiastically attached to the exercise and its rights, were to the last degree tyrannical. The formation of the New Forest, bears evidence to his passion for hunting, where he reduced many a happy village to the condition of that one commemorated by my friend, Mr. William Stewart Rose,

“Amongst the ruins of the church
The midnight raven found a perch,
A melancholy place;
The ruthless Conqueror cast down,
Woe worth the deed, that little town,
To lengthen out his chase.”

The disabling dogs, which might be necessary for keeping flocks and herds, from running at the deer, was called “lawing,” and was in general use. The Charter of the Forest designed to lessen those evils, declares that inquisition, or view, for lawing dogs, shall be made every third year, and shall be then done by the view and testimony of lawful men, not otherwise; and they whose dogs shall be then found unlawed, shall give three shillings for mercy, and for the future no man’s ox shall be taken for lawing. Such lawing also shall be done by the assize commonly used, and which is, that three claws shall be cut off without the ball of the right foot. See on this subject the Historical Essay on the Magna Charta of King John, (a most beautiful volume), by Richard Thomson. ↩

The severe accuracy of some critics has objected to the complexion of the slaves of Brian de Bois-Guilbert, as being totally out of costume and propriety. I remember the same objection being made to a set of sable functionaries, whom my friend, Mat Lewis, introduced as the guards and mischief-doing satllites of the wicked Baron, in his Castle Spectre. Mat treated the objection with great contempt, and averred in reply, that he made the slaves black in order to obtain a striking effect of contrast, and that, could he have derived a similar advantage from making his heroine blue, blue she should have been.

I do not pretend to plead the immunities of my order so highly as this; but neither will I allow that the author of a modern antique romance is obliged to confine himself to the introduction of those manners only which can be proved to have absolutely existed in the times he is depicting, so that he restrain himself to such as are plausible and natural, and contain no obvious anachronism. In this point of view, what can be more natural, than that the Templars, who, we know, copied closely the luxuries of the Asiatic warriors with whom they fought, should use the service of