My Disillusionment in Russia - Emma Goldman (top fiction books of all time TXT) 📗

Red soldiers. They, too, have assaulted, robbed, and outraged Jews; yet no one holds the Bolsheviki responsible for such isolated instances. The Ukraine is infested with armed bands who are often mistaken for Makhnovtsi and who have made pogroms. The Bolsheviki, aware of this, have exploited the confusion to discredit Makhno and his followers. However, the Anarchist of the Ukraine⁠—I was informed⁠—did not idealize the Makhno movement. They knew that the povstantsi were not conscious Anarchists. Their paper Nabat had repeatedly emphasized this fact. On the other hand, the Anarchists could not overlook the importance of popular movement which was instinctively rebellious, anarchistically inclined, and successful in driving back the enemies of the Revolution, which the better organized and equipped Bolshevik army could not accomplish. For this reason many Anarchists considered it their duty to work with Makhno. But the bulk remained away; they had their larger cultural, educational, and organizing work to do.

The invading counterrevolutionary forces, though differing in character and purpose, all agreed in their relentless persecution of the Anarchists. The latter were made to suffer, whatever the new regime. The Bolsheviki were no better in this regard than Denikin or any other White element. Anarchists filled Bolshevik prisons; many had been shot and all legal Anarchist activities were suppressed. The Cheka especially was doing ghastly work, having resurrected the old Tsarist methods, including even torture.

My young visitors spoke from experience: they had repeatedly been in Bolshevik prisons themselves.

XII Beneath the Surface

The terrible story I had been listening to for two weeks broke over me like a storm. Was this the Revolution I had believed in all my life, yearned for, and strove to interest others in, or was it a caricature⁠—a hideous monster that had come to jeer and mock me? The Communists I had met daily during six months⁠—self-sacrificing, hardworking men and women imbued with a high ideal⁠—were such people capable of the treachery and horrors charged against them? Zinoviev, Radek, Zorin, Ravitch, and many others I had learned to know⁠—could they in the name of an ideal lie, defame, torture, kill? But, then⁠—had not Zorin told me that capital punishment had been abolished in Russia? Yet I learned shortly after my arrival that hundreds of people had been shot on the very eve of the day when the new decree went into effect, and that as a matter of fact shooting by the Cheka had never ceased.

That my friends were not exaggerating when they spoke of tortures by the Cheka, I also learned from other sources. Complaints about the fearful conditions in Petrograd prisons had become so numerous that Moscow was apprised of the situation. A Cheka inspector came to investigate. The prisoners being afraid to speak, immunity was promised them. But no sooner had the inspector left than one of the inmates, a young boy, who had been very outspoken about the brutalities practised by the Cheka, was dragged out of his cell and cruelly beaten.

Why did Zorin resort to lies? Surely he must have known that I would not remain in the dark very long. And then, was not Lenin also guilty of the same methods? “Anarchists of ideas12 are not in our prisons,” he had assured me. Yet at that very moment numerous Anarchists filled the jails of Moscow and Petrograd and of many other cities in Russia. In May, 1920, scores of them had been arrested in Petrograd, among them two girls of seventeen and nineteen years of age. None of the prisoners were charged with counterrevolutionary activities: they were “Anarchists of ideas,” to use Lenin’s expression. Several of them had issued a manifesto for the First of May, calling attention to the appalling conditions in the factories of the Socialist Republic. The two young girls who had circulated a handbill against the “labour book,” which had then just gone into effect, were also arrested.

The labour book was heralded by the Bolsheviki as one of the great Communist achievements. It would establish equality and abolish parasitism, it was claimed. As a matter of fact, the labour book was somewhat of the character of the yellow ticket issued to prostitutes under the Tsarist regime. It was a record of every step one made, and without it no step could be made. It bound its holder to his job, to the city he lived in, and to the room he occupied. It recorded one’s political faith and party adherence, and the number of times he was arrested. In short, a yellow ticket. Even some Communists resented the degrading innovation. The Anarchists who protested against it were arrested by the Cheka. When certain leading Communists were approached in the matter they repeated what Lenin had said: “No Anarchists of ideas are in our prisons.”

The aureole was falling from the Communists. All of them seemed to believe that the end justified the means. I recalled the statements of Radek at the first anniversary of the Third International, when he related to his audience the “marvellous spread of Communism” in America. “50,000 Communists are in American prisons,” he exclaimed. “Molly Stimer, a girl of eighteen, and her male companions, all Communists, had been deported from America for their Communist activities.” I thought at the time that Radek was misinformed. Yet it seemed strange that he did not make sure of his facts before making such assertions. They were dishonest and an insult to Molly Stimer and her Anarchist comrades, added to the injustice they had suffered at the hands of the American plutocracy.

During the past several months I had seen and heard enough to become somewhat conversant with the Communist psychology, as well as with the theories and methods of the Bolsheviki. I was no longer surprised at the story of their double-dealing with Makhno, the brutalities practised by the Cheka, the lies of Zorin. I had come to realize that the Communists believed implicitly in the Jesuitic formula that the end