My Disillusionment in Russia - Emma Goldman (top fiction books of all time TXT) 📗

for real service⁠—service that should not discriminate in favour of show hospitals or the political views of the patients. This principle of discrimination prevailed, unfortunately, even in the sick rooms. Like all Communist institutions, the Board of Health was headed by a political Commissar, Doctor Pervukhin. He was anxious to secure my assistance, proposing to put me in charge of factory, dispensary, or district nursing⁠—a very flattering and tempting offer, and one that appealed to me strongly. I had several conferences with Doctor Pervukhin, but they led to no practical result.

Whenever I visited his department I found groups of men and women waiting, endlessly waiting. They were doctors and nurses, members of the intelligentsia⁠—none of them Communists⁠—who were employed in various medical branches, but their time and energies were being wasted in the waiting rooms of Doctor Pervukhin, the political Commissar. They were a sorry lot, dispirited and dejected, those men and women, once the flower of Russia. Was I to join this tragic procession, submit to the political yoke? Not until I should become convinced that the yoke was indispensable to the revolutionary process would I consent to it. I felt that I must first secure work of a nonpartisan character, work that would enable me to study conditions in Russia and get into direct touch with the people, the workers and peasants. Only then should I be able to find my way out of the chaos of doubt and mental anguish that I had fallen prey to.

XIII Joining the Museum of the Revolution

The Museum of the Revolution is housed in the Winter Palace, in the suite once used as the nursery of the Tsar’s children. The entrance to that part of the palace is known as detsky podyezd. From the windows of the palace the Tsar must have often looked across the Neva at the Peter-and-Paul Fortress, the living tomb of his political enemies. How different things were now! The thought of it kindled my imagination. I was full of the wonder and the magic of the great change when I paid my first visit to the Museum.

I found groups of men and women at work in the various rooms, huddled up in their wraps and shivering with cold. Their faces were bloated and bluish, their hands frostbitten, their whole appearance shadow-like. What must be the devotion of these people, I thought, when they can continue to work under such conditions. The secretary of the Museum, M. B. Kaplan, received me very cordially and expressed “the hope that I would join in the work of the Museum.” He and another member of the staff spent considerable time with me on several occasions, explaining the plans and purposes of the Museum. They asked me to join the expedition which the Museum was then organizing, and which was to go south to the Ukraine and the Caucasus. Valuable material of the revolutionary period was to be gathered there, they explained. The idea attracted me. Aside from my general interest in the Museum and its efforts, it meant nonpartisan work, free from Commissars, and an exceptional opportunity to see and study Russia.

In the course of our acquaintance I learned that neither Mr. Kaplan nor his friend was a Communist. But while Mr. Kaplan was strongly pro-Bolshevik and tried to defend and explain away everything, the other man was critical though by no means antagonistic. During my stay in Petrograd I saw much of both men, and I learned from them a great deal about the Revolution and the methods of the Bolsheviki. Kaplan’s friend, whose name for obvious reasons I cannot mention, often spoke of the utter impossibility of doing creative work within the Communist machine. “The Bolsheviki,” he would say, “always complain about lack of able help, yet no one⁠—unless a Communist⁠—has much of a chance.” The Museum was among the least interfered with institutions, and work there had been progressing well. Then a group of twenty youths were sent over, young and inexperienced boys unfamiliar with the work. Being Communists they were placed in positions of authority, and friction and confusion resulted. Everyone felt himself watched and spied upon. “The Bolsheviki care not about merit,” he said; “their chief concern is a membership card.” He was not enthusiastic about the future of the Museum, yet believed that the cooperation of the “Americans” would aid its proper development.

Finally I decided on the Museum as offering the most suitable work for me, mainly because that institution was nonpartisan. I had hoped for a more vital share in Russia’s life than the collecting of historical material; still I considered it valuable and necessary work. When I had definitely consented to become a member of the expedition, I visited the Museum daily to help with the preparations for the long journey. There was much work. It was no easy matter to obtain a car, equip it for the arduous trip, and secure the documents which would give us access to the material we set out to collect.

While I was busy aiding in these preparations Angelica Balabanova arrived in Petrograd to meet the Italian Mission. She seemed transformed. She had longed for her Italian comrades: they would bring her a breath of her beloved Italy, of her former life and work there. Though Russian by birth, training, and revolutionary traditions, Angelica had become rooted in the soil of Italy. Well I understood her and her sense of strangeness in the country, the hard soil of which was to bear a new and radiant life. Angelica would not admit even to herself that the much hoped-for life was stillborn. But knowing her as I did, it was not difficult for me to understand how bitter was her grief over the hapless and formless thing that had come to Russia. But now her beloved Italians were coming! They would bring with them the warmth and colour of Italy.

The Italians came and with them new festivities, demonstrations, meetings, and speeches.