No More Parades - Ford Madox Ford (the gingerbread man read aloud .TXT) 📗
- Author: Ford Madox Ford
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At breakfast in the depot mess-hut he was detained by the colonel in command of the depot, the Anglican padre and McKechnie; the colonel, very old, so frail that you would have thought that a shudder or a cough would have shaken his bones one from another, had yet a passionate belief that the Greek Church should exchange communicants with the Anglican: the padre, a stout, militant Churchman, had a gloomy contempt for Orthodox theology. McKechnie from time to time essayed to define the communion according to the Presbyterian rite. They all listened to Tietjens whilst he dilated on the historic aspects of the various schisms of Christianity and accepted his rough definition to the effect that, in transubstantiation, the host actually became the divine presence, whereas in consubstantiation the substance of the host, as if miraculously become porous, was suffused with the presence as a sponge is with water … They all agreed that the breakfast bacon supplied from store was uneatable and agreed to put up half a crown a week apiece to get better for their table.
Tietjens had walked in the sunlight down the lines, past the hut with the evergreen climbing rose, in the sunlight, thinking in an interval good humouredly about his official religion: about the Almighty as, on a colossal scale, a great English Landowner, benevolently awful, a colossal duke who never left his study and was thus invisible, but knowing all about the estate down to the last hind at the home farm and the last oak: Christ, an almost too benevolent Land-Steward, son of the Owner, knowing all about the estate down to the last child at the porter’s lodge, apt to be got round by the more detrimental tenants: the Third Person of the Trinity, the spirit of the estate, the Game as it were, as distinct from the players of the game: the atmosphere of the estate, that of the interior of Winchester Cathedral just after a Handel anthem has been finished, a perpetual Sunday, with, probably, a little cricket for the young men. Like Yorkshire of a Saturday afternoon; if you looked down on the whole broad county you would not see a single village green without its white flannels. That was why Yorkshire always leads the averages … Probably by the time you got to heaven you would be so worn out by work on this planet that you would accept the English Sunday, forever, with extreme relief!
With his belief that all that was good in English literature ended with the seventeenth century, his imaginations of heaven must be materialist—like Bunyan’s. He laughed good-humouredly at his projection of a hereafter. It was probably done with. Along with cricket. There would be no more parades of that sort. Probably they would play some beastly yelping game … Like baseball or Association football … And heaven? … Oh, it would be a revival meeting on a Welsh hillside. Or Chautauqua, wherever that was … And God? A Real Estate Agent, with Marxist views … He hoped to be out of it before the cessation of hostilities, in which case he might be just in time for the last train to the old heaven …
In his orderly hut he found an immense number of papers. On the top an envelope marked Urgent. Private with a huge rubber stamp. From Levin. Levin, too, must have been up pretty late. It was not about Mrs. Tietjens, or even Miss de Bailly. It was a private warning that Tietjens would probably have his draft on his hands another week or ten days, and very likely another couple of thousand men extra as well. He warned Tietjens to draw all the tents he could get hold of as soon as possible … Tietjens called to a subaltern with pimples who was picking his teeth with a pen-nib at the other end of the hut: “Here, you! … Take two companies of the Canadians to the depot store and draw all the tents you can get up to two hundred and fifty … Have ’em put alongside my D lines … Do you know how to look after putting up tents? … Well then, get Thompson … no, Pitkins, to help you …” The subaltern drifted out sulkily. Levin said that the French railway strikers, for some political reason, had sabotaged a mile of railway, the accident of the night before had completely blocked up all the lines, and the French civilians would not let their own breakdown gangs make any repairs. German prisoners had been detailed for that fatigue, but probably Tietjens’ Canadian railway corps would be wanted. He had better hold them in readiness. The strike was said to be a manoeuvre for forcing our hands—to get us to take over more of the line. In that case they had jolly well dished themselves, for how could we take over more of the line without more men, and how could we send up more men without the railway to send them by? We had half a dozen army corps all ready to go. Now they were all jammed. Fortunately the weather at the front was so beastly that the Germans could not move. He finished up “Four in the morning, old bean, à tantôt!” the last phrase having been learned from Mlle. de Bailly. Tietjens grumbled that if they went on piling up the work on him like this he would never get down to the signing of that marriage contract.
He called the Canadian sergeant-major to him.
“See,” he said, “that you keep the Railway Service Corps in camp with their arms ready, whatever their arms are. Tools, I suppose. Are their tools all complete? And their muster
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