Resurrection - Leo Tolstoy (me reader TXT) 📗

but I?” he answered himself. “And then, is this the only thing?” he went on, convicting himself. “Was not my conduct towards Mary Vasílievna and her husband base and disgusting? And my position with regard to money? To use riches considered by me unlawful on the plea that they are inherited from my mother? And the whole of my idle, detestable life? And my conduct towards Katúsha to crown all? Knave and scoundrel! Let men judge me as they like, I can deceive them; but myself I cannot deceive.”

And, suddenly, he understood that the aversion he had lately, and particularly today, felt for everybody⁠—the Prince and Sophia Vasílievna and Cornéy and Missy⁠—was an aversion for himself. And, strange to say, in this acknowledgement of his baseness there was something painful yet joyful and quieting.

More than once in Nekhlúdoff’s life there had been what he called a “cleansing of the soul.” By “cleansing of the soul” he meant a state of mind in which, after a long period of sluggish inner life, a total cessation of its activity, he began to clear out all the rubbish that had accumulated in his soul, and was the cause of the cessation of the true life. His soul needed cleansing as a watch does. After such an awakening Nekhlúdoff always made some rules for himself which he meant to follow forever after, wrote his diary, and began afresh a life which he hoped never to change again. “Turning over a new leaf,” he called it to himself in English. But each time the temptations of the world entrapped him, and without noticing it he fell again, often lower than before.

Thus he had several times in his life raised and cleansed himself. The first time this happened was during the summer he spent with his aunts; that was his most vital and rapturous awakening, and its effects had lasted some time. Another awakening was when he gave up civil service and joined the army at war time, ready to sacrifice his life. But here the choking-up process was soon accomplished. Then an awakening came when he left the army and went abroad, devoting himself to art.

From that time until this day a long period had elapsed without any cleansing, and therefore the discord between the demands of his conscience and the life he was leading was greater than it had ever been before. He was horror-struck when he saw how great the divergence was. It was so great and the defilement so complete that he despaired of the possibility of getting cleansed. “Have you not tried before to perfect yourself and become better, and nothing has come of it?” whispered the voice of the tempter within. “What is the use of trying any more? Are you the only one?⁠—All are alike, such is life,” whispered the voice. But the free spiritual being, which alone is true, alone powerful, alone eternal, had already awakened in Nekhlúdoff, and he could not but believe it. Enormous though the distance was between what he wished to be and what he was, nothing appeared insurmountable to the newly-awakened spiritual being.

“At any cost I will break this lie which binds me and confess everything, and will tell everybody the truth, and act the truth,” he said resolutely, aloud. “I shall tell Missy the truth, tell her I am a profligate and cannot marry her, and have only uselessly upset her. I shall tell Mary Vasílievna⁠ ⁠… Oh, there is nothing to tell her. I shall tell her husband that I, scoundrel that I am, have been deceiving him. I shall dispose of the inheritance in such a way as to acknowledge the truth. I shall tell her, Katúsha, that I am a scoundrel and have sinned towards her, and will do all I can to ease her lot. Yes, I will see her, and will ask her to forgive me.

“Yes, I will beg her pardon, as children do.”⁠ ⁠… He stopped⁠—“will marry her if necessary.” He stopped again, folded his hands in front of his breast as he used to do when a little child, lifted his eyes, and said, addressing someone: “Lord, help me, teach me, come enter within me and purify me of all this abomination.”

He prayed, asking God to help him, to enter into him and cleanse him; and what he was praying for had happened already: the God within him had awakened his consciousness. He felt himself one with Him, and therefore felt not only the freedom, fullness and joy of life, but all the power of righteousness. All, all the best that a man could do he felt capable of doing.

His eyes filled with tears as he was saying all this to himself, good and bad tears: good because they were tears of joy at the awakening of the spiritual being within him, the being which had been asleep all these years; and bad tears because they were tears of tenderness to himself at his own goodness.

He felt hot, and went to the window and opened it. The window opened into a garden. It was a moonlit, quiet, fresh night; a vehicle rattled past, and then all was still. The shadow of a tall poplar fell on the ground just opposite the window, and all the intricate pattern of its bare branches was clearly defined on the clean swept gravel. To the left the roof of a coach-house shone white in the moonlight, in front the black shadow of the garden wall was visible through the tangled branches of the trees.

Nekhlúdoff gazed at the roof, the moonlit garden, and the shadows of the poplar, and drank in the fresh, invigorating air.

“How delightful, how delightful; oh, God, how delightful,” he said, meaning that which was going on in his soul.

XXIX

Máslova reached her cell only at six in the evening, tired and footsore, having, unaccustomed as she was to walking, gone ten miles on the stony road that day. She was crushed by the unexpectedly severe