Myths and Legends of China by E. Werner (free ebook reader for iphone TXT) 📗

Pivot of the Pole, because all the other stars revolve round it, and gave her the title of Queen of the Doctrine of Primitive Heaven. Her nine sons have their palaces in the neighbouring stars.

Tou Mu, Goddess of the North Star

Tou Mu wears the Buddhist crown, is seated on a lotus throne, has three eyes, eighteen arms, and holds various precious objects in her numerous hands, such as a bow, Page 145spear, sword, flag, dragon’s head, pagoda, five chariots, sun’s disk, moon’s disk, etc. She has control of the books of life and death, and all who wish to prolong their days worship at her shrine. Her devotees abstain from animal food on the third and twenty-seventh day of every month.

Of her sons, two are the Northern and Southern Bushels; the latter, dressed in red, rules birth; the former, in white, rules death. “A young Esau once found them on the South Mountain, under a tree, playing chess, and by an offer of venison his lease of life was extended from nineteen to ninety-nine years.”

Snorter and Blower

At the time of the overthrow of the Shang and establishment of the Chou dynasty in 1122 B.C. there lived two marshals, Chêng Lung and Ch’ên Ch’i. These were Hêng and Ha, the Snorter and Blower respectively.

The former was the chief superintendent of supplies for the armies of the tyrant emperor Chou, the Nero of China. The latter was in charge of the victualling department of the same army.

From his master, Tu O, the celebrated Taoist magician of the K’un-lun Mountains, Hêng acquired a marvellous power. When he snorted, his nostrils, with a sound like that of a bell, emitted two white columns of light, which destroyed his enemies, body and soul. Thus through him the Chou gained numerous victories. But one day he was captured, bound, and taken to the general of Chou. His life was spared, and he was made general superintendent of army stores as well as generalissimo of five army corps. Later on he found himself face to face with the Blower. The latter had learnt from the magician Page 146how to store in his chest a supply of yellow gas which, when he blew it out, annihilated anyone whom it struck. By this means he caused large gaps to be made in the ranks of the enemy.

Being opposed to each other, the one snorting out great streaks of white light, the other blowing streams of yellow gas, the combat continued until the Blower was wounded in the shoulder by No-cha, of the army of Chou, and pierced in the stomach with a spear by Huang Fei-hu, Yellow Flying Tiger.

The Snorter in turn was slain in this fight by Marshal Chin Ta-shêng, ‘Golden Big Pint,’ who was an ox-spirit and endowed with the mysterious power of producing in his entrails the celebrated niu huang, ox-yellow, or bezoar. Facing the Snorter, he spat in his face, with a noise like thunder, a piece of bezoar as large as a rice-bowl. It struck him on the nose and split his nostrils. He fell to the earth, and was immediately cut in two by a blow from his victor’s sword.

After the Chou dynasty had been definitely established Chiang Tzŭ-ya canonized the two marshals Hêng and Ha, and conferred on them the offices of guardians of the Buddhist temple gates, where their gigantic images may be seen.

Blue Dragon and White Tiger

The functions discharged by Hêng and Ha at the gates of Buddhist temples are in Taoist temples discharged by Blue Dragon and White Tiger.

The former, the Spirit of the Blue Dragon Star, was Têng Chiu-kung, one of the chief generals of the last emperor of the Yin dynasty. He had a son named Têng Hsiu, and a daughter named Ch’an-yü. Page 147

The army of Têng Chiu-kung was camped at San-shan Kuan, when he received orders to proceed to the battle then taking place at Hsi Ch’i. There, in standing up to No-cha and Huang Fei-hu, he had his left arm broken by the former’s magic bracelet, but, fortunately for him, his subordinate, T’u Hsing-sun, a renowned magician, gave him a remedy which quickly healed the fracture.

His daughter then came on the scene to avenge her father. She had a magic weapon, the Five-fire Stone, which she hurled full in the face of Yang Chien. But the Immortal was not wounded; on the other hand, his celestial dog jumped at Ch’an-yü and bit her neck, so that she was obliged to flee. T’u Hsing-sun, however, healed the wound.

After a banquet, Têng Chiu-kung promised his daughter in marriage to T’u Hsing-sun if he would gain him the victory at Hsi Ch’i. Chiang Tzŭ-ya then persuaded T’u’s magic master, Chü Liu-sun, to call his disciple over to his camp, where he asked him why he was fighting against the new dynasty. “Because,” he replied, “Chiu-kung has promised me his daughter in marriage as a reward of success.” Chiang Tzŭ-ya thereupon promised to obtain the bride, and sent a force to seize her. As a result of the fighting that ensued, Chiu-kung was beaten, and retreated in confusion, leaving Ch’an-yü in the hands of the victors. During the next few days the marriage was celebrated with great ceremony in the victor’s camp. According to custom, the bride returned for some days to her father’s house, and while there she earnestly exhorted Chiu-kung to submit. Following her advice, he went over to Chiang Tzŭ-ya’s party.

In the ensuing battles he fought valiantly on the side of his former enemy, and killed many famous warriors, Page 148but he was eventually attacked by the Blower, from whose mouth a column of yellow gas struck him, throwing him from his steed. He was made prisoner, and executed by order of General Ch’iu Yin. Chiang Tzŭ-ya conferred on him the kingdom of the Blue Dragon Star.

The Spirit of the White Tiger Star is Yin Ch’êng-hsiu. His father, Yin P’o-pai, a high courtier of the tyrant Chou Wang, was sent to