Myths and Legends of China by E. Werner (free ebook reader for iphone TXT) 📗

the disposal of the supporters of Chou Wang. “You,” he said, “can drain the sea, change the hills, and suchlike things, but what are those compared with my powers, who can take off my head, make it mount into space, travel 10,000,000 li, and return to my neck just as complete as before and able to speak? Burn your List of Promotions to Immortals and come with me.” Tzŭ-ya, thinking that a head which could travel 10,000,000 li and be the same as before was exceedingly rare, said: “Brother, you take your head off, and if in reality it can do as you say, rise into space and return and be as before, I shall be willing to burn the List of Promotions to Immortals and return with you to Chao Ko.” Shên Kung-pao said: “You will not go back on your word?” Page 156Tzŭ-ya said: “When your elder brother has spoken his word is as unchangeable as Mount T’ai, How can there be any going back on my word?”

The Soaring Head

Shên Kung-pao then doffed his Taoist cap, seized his sword, with his left hand firmly grasped the blue thread binding his hair, and with his right cut off his head. His body did not fall down. He then took his head and threw it up into space. Tzŭ-ya gazed with upturned face as it continued to rise, and was sorely puzzled. But the Ancient Immortal of the South Pole had kept a watch on the proceedings. He said: “Tzŭ-ya is a loyal and honest man; it looks as if he has been deceived by this charlatan.” He ordered White Crane Youth to assume quickly the form of a crane and fetch Shên Kung-pao’s head.

The Ancient Immortal saves the Situation

Tzŭ-ya was still gazing upward when he felt a slap on his back and, turning round, saw that it was the Ancient Immortal of the South Pole. Tzŭ-ya quickly asked: “My elder brother, why have you returned?” Hsien-wêng said: “You are a fool. Shên Kung-pao is a man of unholy practices. These few small tricks of his you take as realities. But if the head does not return to the neck within an hour and three-quarters the blood will coagulate and he will die. Shih-tsun ordered you not to reply to anyone; why did you not hearken to his words? From the Jade Palace of Abstraction I saw you speaking together, and knew you had promised to burn the List of Promotions to Immortals. So I ordered White Crane Youth to bring me the head. After an hour and three-quarters Shên Kung-pao will be recompensed.”

Chiang Tzŭ-ya at K’un-lun

Page 157

Tzŭ-ya said: “My elder brother, since you know all you can pardon him. In the Taoist heart there is no place where mercy cannot be exercised. Remember the many years during which he has faithfully followed the Path.”

Eventually the Ancient Immortal was persuaded, but in the meantime Shên Kung-pao, finding that his head did not return, became very much troubled in mind. In an hour and three-quarters the blood would stop flowing and he would die. However, Tzŭ-ya having succeeded in his intercession with the Ancient Immortal, the latter signed to White Crane Youth, who was flying in space with the head in his beak, to let it drop. He did so, but when it reached the neck it was facing backward. Shên Kung-pao quickly put up his hand, took hold of an ear, and turned his head the right way round. He was then able to open his eyes, when he saw the Ancient Immortal of the South Pole. The latter arraigned him in a loud voice saying: “You as-good-as-dead charlatan, who by means of corrupt tricks try to deceive Tzŭ-ya and make him burn the List of Immortals and help Chou Wang against Chou, what do you mean by all this? You should be taken to the Jade Palace of Abstraction to be punished!”

Shên Kung-pao, ashamed, could not reply; mounting his tiger, he made off; but as he left he hurled back a threat that the Chou would yet have their white bones piled mountains high at Hsi Ch’i. Subsequently Tzŭ-ya, carefully preserving the precious List, after many adventures succeeded in building the Fêng Shên T’ai, and posted the List up on it. Having accomplished his mission, he returned in time to resist the capture of Hsi Ch’i by Chang Kuei-fang, whose troops were defeated with great slaughter. Page 158

Ch’iung Hsiao’s Magic Scissors

In another of the many conflicts between the two rival states Lao Tzŭ entered the battle, whereupon Ch’iung Hsiao, a goddess who fought for the house of Shang (Chou), hurled into the air her gold scaly-dragon scissors. As these slowly descended, opening and closing in a most ominous manner, Lao Tzŭ waved the sleeve of his jacket and they fell into the sea and became absolutely motionless. Many similar tricks were used by the various contestants. The Gold Bushel of Chaotic Origin succumbed to the Wind-fire Sphere, and so on. Ch’iung Hsiao resumed the attack with some magic two-edged swords, but was killed by a blow from White Crane Youth’s Three-precious Jade Sceptre, hurled at her by Lao Tzŭ’s orders. Pi Hsiao, her sister, attempted to avenge her death, but Yüan-shih, producing from his sleeve a magical box, threw it into the air and caught Pi Hsiao in it. When it was opened it was found that she had melted into blood and water.

Chiang Tzŭ-ya defeats Wên Chung

After this Lao Tzŭ rallied many of the skilful spirits to help Chiang Tzŭ-ya in his battle with Wên Chung, providing them with the Ancient Immortal of the South Pole’s Sand-blaster and an earth-conquering light which enabled them to travel a thousand li in a day. From the hot sand used the contest became known as the Red Sand Battle. Jan Têng, on P’êng-lai Mountain, in consultation with Tzŭ-ya, also arranged the plan of battle.

The Red Sand Battle

The fight began with a challenge from the