The Autobiography of Mark Twain - Mark Twain (best english books to read .TXT) 📗

told me once that he had had hardly any schooling, and that such learning as he had, he had picked up for himself. That was his sole biographical revelation, I believe. Whether he was bachelor, widower, or grass widower, remained his own secret. His clothes were cheap, but neat and caretakingly preserved. Ours was a cheap boarding house; he left the house at six, mornings, and returned to it toward six, evenings; his hands were not soft, so I reasoned that he worked at some mechanical calling ten hours a day, for humble wages⁠—but I never knew. As a rule, technicalities of a man’s vocation, and figures and metaphors drawn from it, slip out in his talk and reveal his trade; but if this ever happened in Macfarlane’s case I was none the wiser, although I was constantly on the watch during half a year for those very betrayals. It was mere curiosity, for I didn’t care what his trade was, but I wanted to detect it in true detective fashion and was annoyed because I couldn’t do it. I think he was a remarkable man, to be able to keep the shop out of his talk all that time.

There was another noteworthy feature about him: he seemed to know his dictionary from beginning to end. He claimed that he did. He was frankly proud of this accomplishment and said I would not find it possible to challenge him with an English word which he could not promptly spell and define. I lost much time trying to hunt up a word which would beat him, but those weeks were spent in vain and I finally gave it up; which made him so proud and happy that I wished I had surrendered earlier.

He seemed to be as familiar with his Bible as he was with his dictionary. It was easy to see that he considered himself a philosopher and a thinker. His talk always ran upon grave and large questions; and I must do him the justice to say that his heart and conscience were in his talk and that there was no appearance of reasoning and arguing for the vain pleasure of hearing himself do it.

Of course his thinking and reasoning and philosophizings were those of a but partly taught and wholly untrained mind, yet he hit by accident upon some curious and striking things. For instance. The time was the early part of 1856⁠—fourteen or fifteen years before Mr. Darwin’s Descent of Man startled the world⁠—yet here was Macfarlane talking the same idea to me, there in the boarding house in Cincinnati.

The same general idea, but with difference. Macfarlane considered that the animal life in the world was developed in the course of aeons of time from a few microscopic seed germs, or perhaps one microscopic seed germ deposited upon the globe by the Creator in the dawn of time, and that this development was progressive upon an ascending scale toward ultimate perfection until man was reached; and that then the progressive scheme broke pitifully down and went to wreck and ruin!

He said that man’s heart was the only bad heart in the animal kingdom; that man was the only animal capable of feeling malice, envy, vindictiveness, revengefulness, hatred, selfishness, the only animal that loved drunkenness, almost the only animal that could endure personal uncleanliness and a filthy habitation, the sole animal in whom was fully developed the base instinct called patriotism, the sole animal that robs, persecutes, oppresses, and kills members of his own immediate tribe, the sole animal that steals and enslaves the members of any tribe. He claimed that man’s intellect was a brutal addition to him and degraded him to a rank far below the plane of the other animals, and that there was never a man who did not use his intellect daily all his life to advantage himself at other people’s expense. The divinest divine reduced his domestics to humble servitude under him by advantage of his superior intellect, and those servants in turn were above a still lower grade of people by force of brains that were still a little better than theirs.

Old Lecture Days in Boston Nasby, and Others of Redpath’s Lecture Bureau

Written in 1898

I remember Petroleum Vesuvius Nasby (Locke) very well. When the Civil War began he was on the staff of the Toledo Blade, an old and prosperous and popular weekly newspaper. He let fly a Nasby letter and it made a fine strike. He was famous at once. He followed up his new lead, and gave the Copperheads and the Democratic party a most admirable hammering every week, and his letters were copied everywhere, from the Atlantic to the Pacific, and read and laughed over by everybody⁠—at least everybody except particularly dull and prejudiced Democrats and Copperheads. For suddenness, Nasby’s fame was an explosion; for universality it was atmospheric. He was soon offered a company; he accepted and was straightway ready to leave for the front; but the Governor of the state was a wiser man than were the political masters of Körner and Petöfi; for he refused to sign Nasby’s commission and ordered him to stay at home. He said that in the field Nasby would be only one soldier, handling one sword, but at home with his pen he was an army⁠—with artillery! Nasby obeyed and went on writing his electric letters.

I saw him first when I was on a visit to Hartford; I think it was three or four years after the war. The Opera House was packed and jammed with people to hear him deliver his lecture on “Cussed be Canaan.” He had been on the platform with that same lecture⁠—and no other⁠—during two or three years, and it had passed his lips several hundred times, yet even now he could not deliver any sentence of it without his manuscript⁠—except the opening one. His appearance on the stage was welcomed with a prodigious burst of applause, but he did not