A Week on the Concord and Merrimack Rivers - Henry David Thoreau (best motivational novels .TXT) 📗

as the vessels in a haven
Await the morning breeze.
I fancy even
Through your defiles windeth the way to heaven;
And yonder still, in spite of history’s page,
Linger the golden and the silver age;
Upon the laboring gale
The news of future centuries is brought,
And of new dynasties of thought,
From your remotest vale.

But special I remember thee,
Wachusett, who like me
Standest alone without society.
Thy far blue eye,
A remnant of the sky,
Seen through the clearing or the gorge,
Or from the windows of the forge,
Doth leaven all it passes by.
Nothing is true
But stands ’tween me and you,
Thou western pioneer,
Who know’st not shame nor fear,
By venturous spirit driven
Under the eaves of heaven;
And canst expand thee there,
And breathe enough of air?
Even beyond the West
Thou migratest,
Into unclouded tracts,
Without a pilgrim’s axe,
Cleaving thy road on high
With thy well-tempered brow,
And mak’st thyself a clearing in the sky.
Upholding heaven, holding down earth,
Thy pastime from thy birth;
Not steadied by the one, nor leaning on the other,
May I approve myself thy worthy brother!

At length, like Rasselas and other inhabitants of happy valleys, we had resolved to scale the blue wall which bounded the western horizon, though not without misgivings that thereafter no visible fairyland would exist for us. But it would be long to tell of our adventures, and we have no time this afternoon, transporting ourselves in imagination up this hazy Nashua valley, to go over again that pilgrimage. We have since made many similar excursions to the principal mountains of New England and New York, and even far in the wilderness, and have passed a night on the summit of many of them. And now, when we look again westward from our native hills, Wachusett and Monadnock have retreated once more among the blue and fabulous mountains in the horizon, though our eyes rest on the very rocks on both of them, where we have pitched our tent for a night, and boiled our hasty-pudding amid the clouds.

As late as 1724 there was no house on the north side of the Nashua, but only scattered wigwams and grisly forests between this frontier and Canada. In September of that year, two men who were engaged in making turpentine on that side, for such were the first enterprises in the wilderness, were taken captive and carried to Canada by a party of thirty Indians. Ten of the inhabitants of Dunstable, going to look for them, found the hoops of their barrel cut, and the turpentine spread on the ground. I have been told by an inhabitant of Tyngsborough, who had the story from his ancestors, that one of these captives, when the Indians were about to upset his barrel of turpentine, seized a pine knot and flourishing it, swore so resolutely that he would kill the first who touched it, that they refrained, and when at length he returned from Canada he found it still standing. Perhaps there was more than one barrel. However this may have been, the scouts knew by marks on the trees, made with coal mixed with grease, that the men were not killed, but taken prisoners. One of the company, named Farwell, perceiving that the turpentine had not done spreading, concluded that the Indians had been gone but a short time, and they accordingly went in instant pursuit. Contrary to the advice of Farwell, following directly on their trail up the Merrimack, they fell into an ambuscade near Thornton’s Ferry, in the present town of Merrimack, and nine were killed, only one, Farwell, escaping after a vigorous pursuit. The men of Dunstable went out and picked up their bodies, and carried them all down to Dunstable and buried them. It is almost word for word as in the Robin Hood ballad:⁠—

They carried these foresters into fair Nottingham,
As many there did know,
They digged them graves in their churchyard,
And they buried them all a-row.

Nottingham is only the other side of the river, and they were not exactly all a-row. You may read in the churchyard at Dunstable, under the “Memento Mori,” and the name of one of them, how they “departed this life,” and

This man with seven more that lies in
this grave was slew all in a day by
the Indians.

The stones of some others of the company stand around the common grave with their separate inscriptions. Eight were buried here, but nine were killed, according to the best authorities.

Gentle river, gentle river,
Lo, thy streams are stained with gore,
Many a brave and noble captain
Floats along thy willowed shore.

All beside thy limpid waters,
All beside thy sands so bright,
Indian Chiefs and Christian warriors
Joined in fierce and mortal fight.

It is related in the History of Dunstable, that on the return of Farwell the Indians were engaged by a fresh party which they compelled to retreat, and pursued as far as the Nashua, where they fought across the stream at its mouth. After the departure of the Indians, the figure of an Indian’s head was found carved by them on a large tree by the shore, which circumstance has given its name to this part of the village of Nashville⁠—the “Indian Head.” “It was observed by some judicious,” says Gookin, referring to Philip’s war, “that at the beginning of the war the English soldiers made a nothing of the Indians, and many spake words to this effect: that one Englishman was sufficient to chase ten Indians; many reckoned it was no other but Veni, vidi, vici.” But we may conclude that the judicious would by this time have made a different observation.

Farwell appears to have been the only one who had studied his profession, and understood the business of hunting Indians. He lived to fight another day, for the next year he was Lovewell’s lieutenant at Pequawket, but that time, as we have related, he left his bones in the wilderness. His name still reminds us of twilight days and forest scouts on Indian trails, with an uneasy