Khaled - F. Marion Crawford (ap literature book list .TXT) 📗

The cripple thanked him and taking the food, began to eat the onion.

“You have taken the onion in your right hand and the date in your left,” said the Sheikh. “And you are eating the onion first.”

“This is true,” answered the Egyptian. “I see that my lord has indeed eyes in his fingers.”

“I have,” said the Sheikh. “But that is not all, for this is an allegory. All men like to eat the onion first and the date afterwards, for though the onion be ever so sweet and tender, its taste is bitter when a man has eaten sugar-dates before it. But you have begun by giving us the mellow fruit of flattery, and when you give us the wholesome vegetable of truth it will be too sharp for our palates. Ponder this in your heart, chew it as the camel does her cud, and the well-digested food of wisdom shall nourish your understanding.”

The cripple listened in astonishment at the depth of the Sheikh’s thought, and he would have spoken out his admiration, but it is not possible to eat an onion and to be eloquent at the same time. The blind man knew this and continued to give him instruction.

“The onion has saved you,” he said, “for your mouth being full you could say nothing flattering, and now you will think before you speak. Consider how I have treated you. Have I at once rendered thanks to Allah for sending into our midst a young man whose gifts of eloquence are at least equal to those of the Kadi himself? I have said nothing so foolish. I have called you an ass of Egypt and otherwise rebuked you, for the good of your understanding, though I begin to think that you are indeed a very estimable young man, and it is possible that your wit may ripen in our society. But now I perceive by my hearing that you are eating the date. I pray you now, eat another onion after it.”

“I cannot,” answered the cripple, “for my lips are puckered at the thought of it.”

“Neither is truth sweet after flattery,” said the Sheikh, who then began to eat the other onion himself.

“I will endeavour to profit by your precepts, my lord,” replied the Egyptian.

“Allah will then certainly enlighten you, my son. Remember also another thing. We are ourselves here a community, distinct from the citizens of Riad, and what we do, we do for the common good. Remember therefore to share what you receive with the rest, as they will share what they have with you, and take part with them in whatsoever is done by common consent. In this way it will be well with you and you shall grow fat; but if you are against us you will find evil in every man’s hand, for since it has pleased Allah to give you no legs, you cannot possibly run away.”

Having said this much the Sheikh of the beggars was silent. But afterwards on the same day he gathered about him the strongest of his companions, being mostly men who had the use of both arms and both legs, though some of them were lepers and some had but one eye, and some were deaf and dumb, according to the affliction which it had pleased Allah to send upon each. These were the most trusty and faithful of his people, and to them he communicated openly what the Bedouin had proposed to him in secret. All of them approved the plan, for they greatly feared the overthrow of Khaled.

“But,” said one, “we cannot keep this Abdullah forever, and we can surely not kill him, for we should bring upon ourselves a grievous punishment.”

“Allah forbid that we should shed blood,” replied the Sheikh. “But when Abdul Kerim’s son is made Sheikh of the tribe, Abdullah will probably not wish to go back to his people. Moreover it shall be for Khaled to judge what shall be done to the man, and he will probably cut off his head. But in the meantime it is necessary to choose amongst us spies, two for each gate of the city, to the number of twenty-two men, to watch for Abdullah. For we do not know when he will come, and of the two spies who see him enter, both must follow him and see whither he goes, and then the one will immediately inform all the rest while the other waits for him. From the time he enters the city he will not be able to go anywhere without our knowledge, and we shall certainly catch him one day towards dusk in some narrow street of the city.”

The beggars saw that this plan was wise and safe for themselves, and they did as the Sheikh advised, posting men at all the gates to wait for Abdullah. He was, indeed, not far distant, and before many days he rode into the city towards evening, attended by a few slaves and two Bedouins, his wife Almasta riding in the midst of them upon a camel. His face was not hidden and the two beggars who were watching recognised him immediately. They both followed him, until he entered his own house, and then the one sat down in the street to watch until he should come out, asking alms of those who accompanied him, until they also went in, with the beasts. But the other made haste to find the Sheikh and to inform him that Abdullah had come and was now in his own dwelling.

“It is well,” said the blind man. “The cat is now asleep, and dreams of mice, but he shall wake in the midst of dogs. Abdullah will not leave his house tonight, for it is late, and though he is not afraid in the daytime, he will not go out much at night, lest a secret messenger from Khaled, bearing evil in his hand, should meet him by the way. But tomorrow before dawn, some of us will wait