Khaled - F. Marion Crawford (ap literature book list .TXT) 📗

since it was he who had brought such terror upon Khaled. All this was open talk in the bazaar, but Abdullah was himself somewhat suspicious, supposing that Khaled must have a plan in reserve for defending his possession of the throne. Abdullah, however, kept secret the manner in which he intended to enter the palace, though he promised his adherents to open to them the gates of the castle, and the doors of the treasure chambers on a certain day, which he named, at the time of the first call to prayer in the morning, warning all those who were with him to come together in the great square before that hour in order to be ready to help him, if necessary, and to overwhelm the guards of the palace if they should make any resistance. But he did not know that the man of his tribe who was kinsman to the chief of the beggars had overheard his talk with his wife.

Meanwhile the beggars seemed to be multiplied exceedingly in Riad, for whenever Abdullah went out of his house they came upon him, sometimes by twos and threes and sometimes in scores, pressing close to him and begging alms. They also cried out a great deal, praising his generosity and praying for blessings upon him.

“Behold the sheikh of sheikhs!” they exclaimed. “He bears gold in his right hand and silver in his left. Yallah! Send him a long life and prosperity, for he loves the poor and his name is the Almsgiver. He is not El Herir but Er Rahman and his heart overflows with mercy as his purse does with small coins. Come, O brothers, and taste of his charity, which is a perpetual spring of good water beside a palm tree full of sugar-dates! Ya Abdullah, Servant of Allah, we love you! You are our father and mother. Your kefiyeh is the banner which goes before our pilgrimage. Come, O brothers, and taste of his charity.”

Abdullah was not dissatisfied with these words, and the beggars said much more to the same effect, which he regarded as signs of his popularity, so that he opened his purse from time to time and threw handfuls of money into the crowd, not counting the cost since he expected to be master of all the treasure in Riad within a few days. But the beggars were disappointed, for they had hoped that he would turn out to be avaricious, and endeavour to elude them by walking through narrow and lonely streets, where they might catch him. So they pressed more and more upon him every day, trying to exhaust his patience and his charity. In this however they failed, not understanding that the vanity of such a man is inexhaustible and knows no price. Abdullah, too, chose rather to be abroad during the daytime than in the evening or the early morning, for he desired to be seen by the multitude and spoken of as he went through the marketplace. Yet on the last evening of all he fell into the hands of the Sheikh of the beggars, and evil befell him.

The hour of prayer was passed and it was almost the time when lights are extinguished. Then Abdullah took his sword under his aba, and also a good knife, which he had proved in battle, and which in his hand would pierce a coat of mail as though it were silk. Almasta, his wife, also made a bundle of woman’s clothing and carried it in her arms. For they intended to go to a lonely place by the city wall, that Abdullah might there put on female garments, before entering the palace. He feared, indeed, lest if it were afterwards known by what disguise he had accomplished his purpose, he might receive some name in derision, from which he should never escape so long as he lived. Yet he had no choice but to dress as a woman, since he could not otherwise by any means have gone into the harem.

As he came out of his house, accompanied only by Almasta he was seen at once by the two beggars who were always on the watch. And then, wishing to warn their companions, of whom many were lying asleep upon doorsteps in the same street and in others close by, these two made haste to get up, pretending to be lame and making a great clatter with their staves, as they limped after Abdullah. Then he, who loved to exercise charity in the marketplace, but not in the dark where none could applaud him, made a pretence of not seeing the poor men, and went swiftly on with Almasta running by his side. But as he walked fast, the two beggars although apparently lame increased their speed with his, and their clatter also.

“Does a sound man need a horse to escape from cripples?” asked Abdullah. And he turned quickly into a narrow lane.

“It will be wiser to scatter a few coins to them,” said Almasta. “They will then stop and search for them in the dark. For these men are very importunate and will certainly hinder us.”

But Abdullah was confident in his legs as a strong man and only walked the faster, so that Almasta could with great difficulty keep beside him. Then they heard the beggars running after them in the dark and calling upon them.

“O Abdullah!” they cried. “The light of your charitable countenance goes before us like a lantern, and illuminates the whole street! Be merciful and give us a small coin, and Allah will reward you!”

Then Abdullah stopped in the darkest part of the narrow lane, seeing that they had recognised him, and conceiving that it would be a reproach for a sheikh of pure blood to run from beggars; and he feared also that it would be remembered against him on the morrow. He therefore made a pretence of being diverted, and laughed.

“Surely,” he said, “the lame men of Riad could outrun in