A Strange Manuscript Found in a Copper Cylinder - James De Mille (best english books to read TXT) 📗

approximating to it. For Agatharcides says that in their burials they were accustomed to fasten the corpse to a stake, and then gathering round, to pelt it with stones amid shouts of laughter and wild merriment. They also used to strangle the old and infirm, so as to deliver them from the evils of life. These Troglodytes, then, were a nation of cave-dwellers, loving the dark⁠—not exactly loving death, yet at any rate regarding it with merriment and pleasure; and so I cannot help seeing a connection between them and the Kosekin.”

“Yes,” said the doctor, “but how did they get to the South Pole?”

“That,” said Oxenden, “is a question which I do not feel bound to answer.”

“Oh, it is easy enough to answer that,” said Melick. “They, of course, dug through the Earth.”

Oxenden gave a groan.

“I think I’ll turn in for the night,” said he, rising. Upon this the others rose also and followed his example.

On the following morning the calm still continued. None of the party rose until very late, and then over the breakfast-table they discussed the manuscript once more, each from his own point of view, Melick still asserting a contemptuous scepticism⁠—Oxenden and the doctor giving reasons for their faith, and Featherstone listening without saying much on either side.

At length it was proposed to resume the reading of the manuscript, which task would now devolve upon Oxenden. They adjourned to the deck, where all disposed themselves in easy attitudes to listen to the continuation of More’s narrative.

XVIII A Voyage Over the Pole

The discovery of our love had brought a crisis in our fate for me and Almah. The Kohen hailed it with joy, for now was the time when he would be able to present us to the Kohen Gadol. Our doom was certain and inevitable. We were to be taken to the amir; we were to be kept until the end of the dark season, and then we were both to be publicly sacrificed. After this our bodies were to be set apart for the hideous rites of the Mista Kosek. Such was the fate that lay before us.

The Kohen was now anxious to take us to the amir. I might possibly have persuaded him to postpone our departure, but I saw no use in that. It seemed better to go, for it was possible that amid new scenes and among new people there might be hope. This, too, seemed probable to Almah, who was quite anxious to go. The Kohen pressed forward the preparations, and at length a galley was ready for us.

This galley was about three hundred feet in length and fifty in width, but not more than six feet in depth. It was like a long raft. The rowers, two hundred in number, sat on a level with the water, one hundred on each side. The oars were small, being not more than twelve feet in length, but made of very light, tough material, with very broad blades. The galley was steered with broad-bladed paddles at both ends. There was no mast or sail. Astern was a light poop, surrounded by a pavilion, and forward there was another. At the bow there was a projecting platform, used chiefly in fighting the thannin, or sea-monsters, and also in war. There were no masts or flags or gay streamers; no brilliant colors; all was intensely black, and the ornaments were of the same hue.

We were now treated with greater reverence than ever, for we were looked upon as the recipients of the highest honor that could fall to any of the Kosekin⁠—namely, the envied dignity of a public death. As we embarked the whole city lined the public ways, and watched us from the quays, from boats, and from other galleys. Songs were sung by a chosen choir of paupers, and to the sound of this plaintive strain we moved out to sea.

“This will be a great journey for me,” said the Kohen, as we left the port. “I hope to be made a pauper at least, and perhaps gain the honor of a public death. I have known people who have gained death for less. There was an Athon last year who attacked a pehmet with forty men and one hundred and twenty rowers. All were killed or drowned except himself. In reward for this he gained the mudecheb, or death recompense. In addition to this he was set apart for the Mista Kosek.”

“Then, with you, when a man procures the death of others he is honored?”

“Why, yes; how could it be otherwise?” said the Kohen. “Is it not the same with you? Have you not told me incredible things about your people, among which there were a few that seemed natural and intelligible? Among these was your system of honoring above all men those who procure the death of the largest number. You, with your pretended fear of death, wish to meet it in battle as eagerly as we do, and your most renowned men are those who have sent most to death.”

To this strange remark I had no answer to make.

The air out at sea now grew chillier. The Kohen noticed it also, and offered me his cloak, which I refused. He seemed surprised, and smiled.

“You are growing like one of us,” said he. “You will soon learn that the greatest happiness in life is to do good to others and sacrifice yourself. You already show this in part. When you are with Almah you act like one of the Kosekin. You watch her to see and anticipate her slightest wish; you are eager to give her everything. She, on the other hand, is equally eager to give up all to you. Each one of you is willing to lay down life for the other. You would gladly rush upon death to save her from harm, much as