A Strange Manuscript Found in a Copper Cylinder - James De Mille (best english books to read TXT) 📗

found among the Kosekin the slightest desire to know where I had come from. Hitherto all had been content with the knowledge that I was a foreigner. Now, however, I found in the Kohen Gadol and Layelah a curiosity that was most eager and intense. They questioned me about my country, about the great world beyond the mountains, about the way in which I had come here, about the manners and customs of my countrymen. They were eager to know about those great nations of which I spoke, who loved light and life; about men who loved themselves better than others; of that world where men feared death and loved life, and sought after riches and lived in the light.

The sleeping-time came and passed, and my visitors were still full of eager questionings. It was Layelah who at last thought of the lateness of the hour. At a word from her the Kohen Gadol rose, with many apologies, and prepared to go. But before he left he said:

“When I was a child I was shipwrecked, and was taken up a ship which conveyed me to a nation beyond the sea. There I grew up to manhood. I learned their language and manners and customs, and when I returned home I found myself an alien here: I do not love darkness or death, I do not hate riches, and the result is that I am what I am. If I were like the rest of my countrymen, my lot would make me miserable; but as it is I prefer it to any other, and consider myself not the lowest but the greatest in the land. My daughter is like me, and instead of being ashamed of her station she is proud of it, and would not give it up even to become a pauper. I will see you again. I have much to say.”

With these words the Kohen Gadol retired, followed by Layelah, leaving me more hopeful than I had been for a long time.

For many joms following I received visits from the Kohen Gadol and from Layelah. Almah was with me until sleeping-time, and then these other visitors would come. In this, at least, they resembled the other Kosekin, that they never dreamed of interfering with Almah when she might wish to be with me. Their visits were always long, and we had much to say; but what I lost of sleep I always made up on the following jom. The Kohen Gadol, with his keen, shrewd face, interested me greatly; but Layelah, with her proud face and air of command, was a positive wonder.

I soon learned that the Kohen Gadol was what we term “a man of advanced views,” or perhaps a “Reformer,” or a “Philosophic Radical,” it matters not which; suffice it to say that his ideas and feelings differed from those of his nation, and if carried out would be equal to a revolution in politics and morals.

The Kohen Gadol advocated selfishness as the true law of life, without which no state can prosper. There were a few of similar views, but they were all regarded with great contempt by the multitude, and had to suffer the utmost rigor of the law; for they were all endowed with vast wealth, compelled to live in the utmost splendor and luxury, to have enormous retinues, and to wield the chief power in politics and in religion. Even this, however, had not changed the sentiments of the condemned, and I learned that they were laboring incessantly, notwithstanding their severe punishment, to disseminate their peculiar doctrines. These were formulated as follows:

A man should not love others better than himself.

Life is not an evil to be got rid of.

Other things are to be preferred to death.

Poverty is not the best state for man.

Unrequited love is not the greatest happiness.

Lovers may sometimes marry.

To serve is not more honorable than to command.

Defeat is not more glorious than victory.

To save a life should not be regarded as a criminal offence.

The paupers should be forced to take a certain amount of wealth, to relieve the necessities of the rich.

These articles were considered both by the Kohen Gadol and by Layelah to be remarkable for their audacity, and were altogether too advanced for mention by any except the chosen few. With the multitude he had to deal differently, and had to work his way by concealing his opinions. He had made a great conspiracy, in which he was still engaged, and had gained immense numbers of adherents by allowing them to give him their whole wealth. Through his assistance many Athons and Kohens and Meleks had become artisans laborers, and even paupers; but all were bound by him to the strictest secrecy. If anyone should divulge the secret, it would be ruin to him and to many others; for they would at once be punished by the bestowal of the extremest wealth, by degradation to the rank of rulers and commanders, and by the severest rigors of luxury, power, splendor, and magnificence known among the Kosekin. Overwhelmed thus with the cares of government, crushed under the weight of authority and autocratic rule, surrounded by countless slaves all ready to die for them, their lives would be embittered and their punishment would be more than they could bear. But the philosophic Kohen Gadol dared all these punishments, and pursued his way calmly and pertinaciously.

Nothing surprised the Kohen Gadol so much as the manner in which I received his confidences. He half expected to startle me by his boldness, but was himself confounded by my words. I told him that in my country self was the chief consideration, self-preservation the law of nature; death the King of Terrors; wealth the object of universal search, poverty the worst of evils; unrequited love nothing less than anguish and despair; to command others the