Kai Lung’s Golden Hours - Ernest Bramah (the reading strategies book .TXT) 📗

glorification of your all-discerning mind,” replied Kai Lung. The Story of Yuen Yan, of the Barber Chou-Hu, and His Wife Tsae-Che

“Do not despair; even Yuen Yan once cast a missile at the Tablets,” is a proverb of encouragement well worn throughout the Empire; but although it is daily on the lips of some it is doubtful if a single person could give an intelligent account of the Yuen Yan in question beyond repeating the outside facts that he was of a humane and consistent disposition and during the greater part of his life possessed every desirable attribute of wealth, family and virtuous esteem. If more closely questioned with reference to the specific incident alluded to, these persons would not hesitate to assert that the proverb was not to be understood in so superficial a sense, protesting, with much indignation, that Yuen Yan was of too courteous and lofty a nature to be guilty of so unseemly an action, and contemptuously inquiring what possible reason one who enjoyed every advantage in this world and every prospect of an unruffled felicity in The Beyond could have for behaving in so outrageous a manner. This explanation by no means satisfied the one who now narrates, and after much research he has brought to light the forgotten story of Yuen Yan’s early life, which may be thus related.

At the period with which this part of the narrative is concerned, Yuen Yan dwelt with his mother in one of the least attractive of the arches beneath the city wall. As a youth it had been his intention to take an exceptionally high place in the public examinations, and, rising at once to a position of responsible authority, to mark himself out for continual promotion by the exercise of unfailing discretion and indomitable zeal. Having saved his country in a moment of acute national danger, he contemplated accepting a title of unique distinction and retiring to his native province, where he would build an adequate palace which he had already planned out down to the most trivial detail. There he purposed spending the remainder of his life, receiving frequent tokens of regard from the hand of the gratified Emperor, marrying an accomplished and refined wife who would doubtless be one of the princesses of the Imperial House, and conscientiously regarding The Virtues throughout. The transition from this sumptuously contrived residence to a damp arch in the city wall, and from the high destiny indicated to the occupation of leading from place to place a company of sightless mendicants, had been neither instantaneous nor painless, but Yuen Yan had never for a moment wavered from the enlightened maxims which he had adopted as his guiding principles, nor did he suffer unending trials to lessen his reverence for The Virtues. “Having set out with the full intention of becoming a wealthy mandarin, it would have been a small achievement to have reached that position with unshattered ideals,” he frequently remarked; “but having thus set out it is a matter for more than ordinary congratulation to have fallen to the position of leading a string of blind beggars about the city and still to retain unimpaired the ingenuous beliefs and aspirations of youth.”

“Doubtless,” replied his aged mother, whenever she chanced to overhear this honourable reflection, “doubtless the foolish calf who innocently puts his foot into the jelly finds a like consolation. This person, however, would gladly exchange the most illimitable moral satisfaction engendered by acute poverty for a few of the material comforts of a sordid competence, nor would she hesitate to throw into the balance all the aspirations and improving sayings to be found within the Classics.”

“Esteemed mother,” protested Yan, “more than three thousand years ago the royal philosopher Nin-hyo made the observation: ‘Better an earth-lined cave from which the stars are visible than a golden pagoda roofed over with iniquity,’ and the saying has stood the test of time.”

“The remark would have carried a weightier conviction if the broad-minded sovereign had himself first stood the test of lying for a few years with enlarged joints and afflicted bones in the abode he so prudently recommended for others,” replied his mother, and without giving Yuen Yan any opportunity of bringing forward further proof of their highly-favoured destiny she betook herself to her own straw at the farthest end of the arch.

Up to this period of his life Yuen Yan’s innate reverence and courtesy of manner had enabled him to maintain an impassive outlook in the face of every discouragement, but now he was exposed to a fresh series of trials in addition to the unsympathetic attitude which his mother never failed to unroll before him. It has already been expressed that Yuen Yan’s occupation and the manner by which he gained his livelihood consisted in leading a number of blind mendicants about the streets of the city and into the shops and dwelling-places of those who might reasonably be willing to pay in order to be relieved of their presence. In this profession Yan’s venerating and custom-regarding nature compelled him to act as leaders of blind beggars had acted throughout all historical times and far back into the dim recesses of legendary epochs and this, in an era when the leisurely habits of the past were falling into disuse, and when rivals and competitors were springing up on all sides, tended almost daily to decrease the proceeds of his labour and to sow an insidious doubt even in his unquestioning mind.

In particular, among those whom Yan regarded most objectionably was one named Ho. Although only recently arrived in the city from a country beyond the Bitter Water, Ho was already known in every quarter both to the merchants and stallkeepers, who trembled at his approaching shadow, and to the competing mendicants who now counted their cash with two fingers where they had before needed both hands. This distressingly active person made no secret of his methods and intention; for, upon his arrival, he plainly announced that