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strength) to be a first-rate Christian. I used every means for this purpose; and, not being able to find any person amongst my acquaintance that agreed with me in point of religion, or, in scripture language, “that would show me any good”; I was much dejected, and knew not where to seek relief; however, I first frequented the neighbouring churches, St. James’s, and others, two or three times a day, for many weeks: still I came away dissatisfied; something was wanting that I could not obtain, and I really found more heartfelt relief in reading my bible at home than in attending the church; and, being resolved to be saved, I pursued other methods still. First I went among the quakers, where the word of God was neither read or preached, so that I remained as much in the dark as ever. I then searched into the Roman Catholic principles, but was not in the least satisfied. At length I had recourse to the Jews, which availed me nothing, for the fear of eternity daily harassed my mind, and I knew not where to seek shelter from the wrath to come. However this was my conclusion, at all events, to read the four evangelists, and whatever sect or party I found adhering thereto such I would join. Thus I went on heavily without any guide to direct me the way that leadeth to eternal life. I asked different people questions about the manner of going to heaven, and was told different ways. Here I was much staggered, and could not find any at that time more righteous than myself, or indeed so much inclined to devotion. I thought we should not all be saved (this is agreeable to the holy scriptures), nor would all be damned. I found none among the circle of my acquaintance that kept wholly the ten commandments. So righteous was I in my own eyes, that I was convinced I excelled many of them in that point, by keeping eight out of ten; and finding those who in general termed themselves Christians not so honest or so good in their morals as the Turks, I really thought the Turks were in a safer way of salvation than my neighbours: so that between hopes and fears I went on, and the chief comforts I enjoyed were in the musical French horn, which I then practised, and also dressing of hair. Such was my situation some months, experiencing the dishonesty of many people here. I determined at last to set out for Turkey, and there to end my days. It was now early in the spring 1774. I sought for a master, and found a captain John Hughes, commander of a ship called Anglicania, fitting out in the river Thames, and bound to Smyrna in Turkey. I shipped myself with him as a steward; at the same time I recommended to him a very clever black man, John Annis, as a cook. This man was on board the ship near two months doing his duty: he had formerly lived many years with Mr. William Kirkpatrick, a gentleman of the island of St. Kitts, from whom he parted by consent, though he afterwards tried many schemes to inveigle the poor man. He had applied to many captains who traded to St. Kitts to trepan him; and when all their attempts and schemes of kidnapping proved abortive, Mr. Kirkpatrick came to our ship at Union Stairs on Easter Monday, April the fourth, with two wherry boats and six men, having learned that the man was on board; and tied, and forcibly took him away from the ship, in the presence of the crew and the chief mate, who had detained him after he had notice to come away. I believe that this was a combined piece of business: but, at any rate, it certainly reflected great disgrace on the mate and captain also, who, although they had desired the oppressed man to stay on board, yet he did not in the least assist to recover him, or pay me a farthing of his wages, which was about five pounds. I proved the only friend he had, who attempted to regain him his liberty if possible, having known the want of liberty myself. I sent as soon as I could to Gravesend, and got knowledge of the ship in which he was; but unluckily she had sailed the first tide after he was put on board. My intention was then immediately to apprehend Mr. Kirkpatrick, who was about setting off for Scotland; and, having obtained a habeas corpus for him, and got a tipstaff to go with me to St. Paul’s churchyard, where he lived, he, suspecting something of this kind, set a watch to look out. My being known to them occasioned me to use the following deception: I whitened my face, that they might not know me, and this had its desired effect. He did not go out of his house that night, and next morning I contrived a well plotted stratagem notwithstanding he had a gentleman in his house to personate him. My direction to the tipstaff, who got admittance into the house, was to conduct him to a judge, according to the writ. When he came there, his plea was, that he had not the body in custody, on which he was admitted to bail. I proceeded immediately to that philanthropist, Granville Sharp, Esq. who received me with the utmost kindness, and gave me every instruction that was needful on the occasion. I left him in full hope that I should gain the unhappy man his liberty, with the warmest sense of gratitude towards Mr. Sharp for his kindness; but, alas! my attorney proved unfaithful; he took my money, lost me many months employ, and did not do the least good in the cause: and when the poor man arrived at St. Kitts, he was, according to custom, staked to the ground with four pins through a cord, two on his wrists, and two
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