A Strange Manuscript Found in a Copper Cylinder - James De Mille (best english books to read TXT) 📗

Almah sighed.

“The Kosekin do not always act in this matter as one would suppose,” said she. “It is quite likely that they may dread our escaping, and may conclude to sacrifice us at once.”

On the next jom I had a visit from the Kohen Gadol. He informed me that the paupers had held a Council of State, in which they had made a special examination of our late flight. He and Layelah had both been examined, as well as the Kosekin who had gone after us; but Layelah’s testimony was by far the most important.

The Council of State gathered from Layelah’s report that we had fled to Magones for the especial purpose of gaining the most blessed of deaths; that she pursued us in the interest of the State; and that we on her arrival had generously surrendered our own selfish desires, and had at once returned.

We learned that much gratification was felt by the council, and also expressed, at Layelah’s account and at our action.

First, at our eager love of death, which was so natural in their eyes; secondly, at the skill which we had shown in selecting Magones; and finally, at our generosity in giving up so readily the blessed prospect of exile and want and death, so as to come back to the amir. Had we been Kosekin our acts would have been natural enough; but, being foreigners, it was considered more admirable in us, and it seemed to show that we were equal to the Kosekin themselves. It was felt, however, that in our eager rush after death we had been somewhat selfish; but as this probably arose from our ignorance of the law, it might be overlooked. On the whole it was decided that we ought to be rewarded, and that, too, with the greatest benefits that the Kosekin could bestow. What these benefits were the Kohen Gadol could not say; and thus we were left, as before, in the greatest possible anxiety. We still dreaded the worst. The highest honors of these men might well awaken apprehension; for they thought that the chief blessings were poverty and darkness and death.

Layelah next came to see me. She was as amiable as ever, and showed no resentment at all. She gave me an account of what had happened at the Council of State, which was the same as what I had heard from the Kohen Gadol.

I asked her why she had made such a report of us.

“To conciliate their goodwill,” said Layelah. “For if they thought that you had really fled from death from a love of life, they would have felt such contempt for you that serious harm might have happened.”

“Yes,” said I; “but among the Kosekin what you call harm would probably have been just what I want. I should like to be viewed with contempt, and considered unworthy of death and the Mista Kosek, and other such honors.”

“Oh yes,” said Layelah; “but that doesn’t follow; for you see the paupers love death so intensely that they long to bestow it on all; and if they knew that you were afraid of it, they would be tempted to bestow it upon you immediately, just to show you how delightful a thing it is. And that was the very thing that I was trying to guard against.”

“Well,” said I, “and what is the result? Do you know what their decision is?”

“Yes,” said Layelah.

“What is it?” I asked, eagerly.

Layelah hesitated.

“What is it?” I cried again, full of impatience.

“I’m afraid it will not sound very pleasant to you,” said Layelah, “but at any rate your life is spared for the present. They have decided to give you what they call the greatest possible honors and distinctions.”

Layelah paused, and looked at me earnestly. For my part these words sounded ominous, and were full of the darkest meaning.

“Tell me all,” I said; “don’t keep me in suspense.”

“Well,” said Layelah, “I’m afraid you will think it hard; but I must tell you. I will tell it, therefore, as briefly and formally as possible.

“First, then, they have decreed the blessing of separation. You and Almah must now be parted, since this is regarded as the highest bliss of lovers.

“Secondly, they have decreed the blessing of poverty. All these luxuries will be taken away, and you will be raised to an equality in this respect with the great paupers.

“Thirdly, you are to have the blessing of darkness. You are to be removed from this troublesome and vexatious light, which here is regarded as a curse, and henceforth live without it.

“Fourthly, the next decree is the high reward of imprisonment. You are to be delivered from the evils of liberty, and shut up in a dark cavern, from which it will be impossible to escape or to communicate with anyone outside.

“Fifthly, you are to associate with the greatest of the paupers, the class that is the most honored and influential. You will be present at all their highest councils, and will have the privilege of perpetual intercourse with those reverend men. They will tell you of the joys of poverty, the happiness of darkness, and the bliss of death.”

Layelah paused, and looked at me earnestly.

“Is there anything more?” I gasped.

“No,” said she. “Is not that enough? Some were in favor of bestowing immediate death, but they were outvoted by the others. You surely cannot regret that.”

Layelah’s words sounded like the words of a mocking demon. Yet she did not wish to distress me; she had merely stated my sentence in formal language, without any attempt to soften its tremendous import. As for me, I was overwhelmed with despair. There was but one thought in my mind⁠—it was not of myself, but of Almah.

“And Almah?” I cried.

“Almah,” said Layelah⁠—“she will have the same; you are both included in the same sentence.”

At this a groan burst from me. Horror overwhelmed me. I threw myself down upon the floor and covered my