A Strange Manuscript Found in a Copper Cylinder - James De Mille (best english books to read TXT) 📗

now in being forever disunited, and in knowing the bliss of eternal separation. As darkness is better than light, as death is better than life, so may you find separation better than union.”

She now gave a blow with her club at the lamp, which broke it to atoms and extinguished the flame. She continued:

“As the baleful light is succeeded by the blessed darkness, so may you find the light of union followed by the blessed darkness of separation.”

And now in the deep darkness we stood clasped in one another’s arms; while around us, from the horrible circle of hags, there arose another chant as harsh and discordant as the previous one, but which, nevertheless, like that, served at least to keep us together a little longer. For this reason it sounded sweeter than the sweetest music; and therefore, when at last the hideous noise ended, I felt a pang of grief, for I knew that I must now give up Almah forever.

I was right. The ceremony was over. We had to part, and we parted with tears of despair. I was led away, and as I went I heard Almah’s sobs. I broke away, and tried to return for one more embrace; but in the darkness I could not find her, and could only hear her sobs at a greater distance, which showed that she too was being led away. I called after her,

“Farewell, Almah!”

Her reply came back broken with sobs.

“Farewell forever, Atam-or!”

I was once more led away, and again traversed the dark passages, and again came back to my den, which now seemed dark with the blackness of despair.

On my return I was formally and solemnly congratulated by all the paupers. I should not have received their congratulations had I not expected that there would be something more. I expected that something would be said about the result of this act of separation; for Almah had believed that it would be the means of saving my life, and I believed that it would be the means of saving her life, and for this reason each of us had performed our part; although, of course, the joy of meeting with one another would of itself have been sufficient, and more than sufficient, to make that ceremony an object of desire. I thought, therefore, that some statement might now be made to the effect that by means of this ceremony my status among the Kosekin would be changed, and that both I and Almah, being no longer lovers, would be no longer fit for the sacrifice. To my intense disappointment, however, nothing whatever was said that had the remotest reference to this.

On the following jom I determined to ask the Chief Pauper himself directly; and accordingly, after a brief preamble, I put the question point-blank:

“Will our ceremony of separation make any difference as to our sacrifice?”

“What?” he asked, with a puzzled expression.

I repeated the question.

“I don’t understand,” said he, still looking puzzled.

Upon this I once more repeated it.

“How can that be?” said he at length; “how can the ceremony of separation have any effect upon your sacrifice? The ceremony of separation stands by itself as the sign and symbol of an additional blessing. This new happiness of separation is a great favor, and will make you the object of new envy and admiration; for few have been so fortunate as you in all the history of the Kosekin. But you are the favorite of the Kosekin now, and there is nothing that they will not do for you.”

“But we were separate before,” said I, indignantly.

“That is true,” said he, “in point of fact; but this ceremony makes your separation a legal thing, and gives it the solemn sanction of law and of religion. Among the Kosekin one cannot be considered as a separate man until the ceremony of separation has been publicly performed.”

“I understood,” said I, “that we were chosen to suffer the sacrifice together because we were lovers, and now since you do not any longer regard us as lovers, why do you sacrifice us?”

At this question the Chief Pauper looked at me with one of those hungry glances of his, which showed how he thirsted for my blood, and he smiled the smile of an evil fiend.

“Why do we sacrifice you, Atam-or?” he replied. “Why, because we honor you both, and love you both so dearly that we are eager to give you the greatest of all blessings, and to deny you nothing that is in our power to bestow.”

“Do you mean to sacrifice both of us?” I gasped.

“Of course.”

“What! Almah too?”

“Certainly. Why should we be so cruel to the dear child as to deprive her of so great a boon?”

At this I groaned aloud and turned away in despair.

Many joms now passed away. I grew more and more melancholy and desperate. I thought sometimes of fighting my way out. My firearms were now my chief consolation; for I had fully made up my mind not to die quietly like a slaughtered calf, but to strike a blow for life, and meet my death amid slain enemies. In this prospect I found some satisfaction, and death was robbed of some of its terrors.

XXX The Day of Sacrifice

At last the time came.

It was the end of the dark season. Then, as the sun rises for its permanent course around the heavens, when the long day of six months begins, all in the land of the Kosekin is sorrow, and the last of the loved darkness is mourned over amid the most solemn ceremonies, and celebrated with the most imposing sacrifices. Then the most honored in all the land are publicly presented with the blessing of death, and allowed to depart this hated life, and go to the realms of that eternal darkness which they love so well. It is the greatest of sacrifices, and is followed by the greatest of feasts. Thus the busy season⁠—the loved season of darkness⁠—ends, and