The Shaving of Shagpat - George Meredith (bookreader TXT) 📗

distant corner of Earth, and reascend in a cloud, which drew swiftly over the land toward the Great Hall. Lo, Shibli Bagarag stepped from it through a casement of the hall, and with him Shagpat, a slack weight, mated out of all power of motion. Koorookh swooped low, on his back Baba Mustapha, and Shibli Bagarag flung Abarak beside him on the bird. Then Koorookh whirred off with them; and while the heavens raged, Shibli Bagarag prepared a rapid lather, and dashed it over Shagpat, and commenced shearing him with lightning sweeps of the blade. ’Twas as a racing wheel of fire to see him! Suddenly he desisted, and wiped the sweat from his face. Then calling on the name of Allah, he gave a last keen cunning sweep with the blade, and following that, the Earth awfully quaked and groaned, as if speaking in the abysmal tongue the Mastery of the Event to all men. Aklis was revealed in burning beams as of a sun, and the trouble of the air ceased, vapours slowly curling to the four quarters. Shibli Bagarag had smitten clean through the Identical! Terribly had Noorna and those that aided her been oppressed by the multitude of their enemies; but, in a moment these melted away, and Karaz, together with the scorpion that was Goorelka, vanished. Day was on the baldness of Shagpat. Conclusion

So was shaved Shagpat, the son of Shimpoor, the son of Shoolpi, the son of Shullum, by Shibli Bagarag, of Shiraz, according to preordainment.

The chronicles relate, that no sooner had he mastered the Event, than men on the instant perceived what illusion had beguiled them, and, in the words of the poet⁠—

“The blush with which their folly they confess
Is the first prize of his supreme success.”

Even Bootlbac, the drum-beater, drummed in homage to him, and the four Kings were they that were loudest in their revilings of the spouse of Kadza, and most obsequious in praises of the Master. The King of the City was fain to propitiate his people by a voluntary resignation of his throne to Shibli Bagarag, and that King took well to heart the wisdom of the sage, when he says:

“Power, on Illusion based, o’ertoppeth all;
The more disastrous is its certain fall!”

Surely Shibli Bagarag returned the Sword to the Sons of Aklis, flashing it in midnight air, and they, with the others, did reverence to his achievement. They were now released from the toil of sharpening the Sword a half-cycle of years, to wander in delight on the fair surface of the flowery earth, breathing its roses, wooing its brides; for the mastery of an Event lasteth among men the space of one cycle of years, and after that a fresh Illusion springeth to befool mankind, and the Seven must expend the concluding half-cycle in preparing the edge of the Sword for a new mastery. As the poet declareth in his scorn:

“Some doubt Eternity: from life begun,
Has folly ceased within them, sire to son?
So, ever fresh Illusions will arise
And lord creation, until men are wise.”

And he adds:

“That is a distant period; so prepare
To fight the false, O youths, and never spare!
For who would live in chronicles renowned
Must combat folly, or as fool be crowned.”

Now, for the Kings of Shiraz and of Gaf, Shibli Bagarag entertained them in honour; but the King of Oolb he disgraced and stripped of his robes, to invest Baba Mustapha in those royal emblems⁠—a punishment to the treachery of the King of Oolb, as is said by Aboo Eznol:

“When nations with opposing forces, rash,
Shatter each other, thou that wouldst have stood
Apart to profit by the monstrous feud,
Thou art the surest victim of the crash.

Take colours of whichever side thou wilt,
And stedfastly thyself in battle range;
Yet, having taken, shouldst thou dare to change,
Suspicion hunts thee as a thing of guilt.”

Baba Mustapha was pronounced Sovereign of Oolb, amid the acclamations of the guard encamped under the command of Ravaloke, without the walls.

No less did Shibli Bagarag honour the benefactor of Noorna, making him chief of his armies; and he, with his own hand, bestowed on the good old warrior the dress of honour presented to him by the Seven Sons, charactered with all the mysteries of Aklis, a marvel lost to men in the failure to master the Illusion now dominating Earth.

So, then, of all that had worshipped Shagpat, only Kadza clung to him, and she departed with him into the realms of Rabesqurat, who reigned there, divided against herself by the stroke of the Sword. The Queen is no longer mighty, for the widening of her power has weakened it, she being now the mistress of the single-thoughted, and them that follow one idea to the exclusion of a second. The failure in the unveiling of her last-cherished Illusion was in the succumbing frailty of him that undertook the task, the world and its wise men having come to the belief that in thwackings there was ignominy to the soul of man, and a tarnish on the lustre of heroes. On that score, hear the words of the poet, a vain protest:

“Ye that nourish hopes of fame!
Ye who would be known in song!
Ponder old history, and duly frame
Your souls to meek acceptance of the thong.

Lo! of hundreds who aspire,
Eighties perish-nineties tire!
They who bear up, in spite of wrecks and wracks,
Were season’d by celestial hail of thwacks.

Fortune in this mortal race
Builds on thwackings for its base;
Thus the All-Wise doth make a flail a staff,
And separates his heavenly corn from chaff.

Think ye, had he never known
Noorna a belabouring crone,
Shibli Bagarag would have shaved Shagpat
The unthwack’d lives in chronicle a rat!

’Tis the thwacking in this den
Maketh lions of true men!
So are we nerved to break the clinging mesh
Which tames the noblest efforts of poor flesh.”

Feshnavat became the Master’s Vizier, and Abarak remained at the right hand of Shibli Bagarag, his slave in great adventure. No other condition