The Case for India - Annie Besant (book series for 12 year olds TXT) 📗

THE CASE FOR INDIA

The Presidential Address Delivered by Annie Besant at the Thirty-Second Indian National Congress Held at Calcutta 26th December 1917

FELLOW-DELEGATES AND FRIENDS,

Everyone who has preceded me in this Chair has rendered his thanks in fitting terms for the gift which is truly said to be the highest that India has it in her power to bestow. It is the sign of her fullest love, trust, and approval, and the one whom she seats in that chair is, for his year of service, her chosen leader. But if my predecessors found fitting words for their gratitude, in what words can I voice mine, whose debt to you is so overwhelmingly greater than theirs? For the first time in Congress history, you have chosen as your President one who, when your choice was made, was under the heavy ban of Government displeasure, and who lay interned as a person dangerous to public safety. While I was humiliated, you crowned me with honour; while I was slandered, you believed in my integrity and good faith; while I was crushed under the heel of bureaucratic power, you acclaimed me as your leader; while I was silenced and unable to defend myself, you defended me, and won for me release. I was proud to serve in lowliest fashion, but you lifted me up and placed me before the world as your chosen representative. I have no words with which to thank you, no eloquence with which to repay my debt. My deeds must speak for me, for words are too poor. I turn your gift into service to the Motherland; I consecrate my life anew to her in worship by action. All that I have and am, I lay on the Altar of the Mother, and together we shall cry, more by service than by words: VANDE MATARAM.

There is, perhaps, one value in your election of me in this crisis of India's destiny, seeing that I have not the privilege to be Indian-born, but come from that little island in the northern seas which has been, in the West, the builder-up of free institutions. The Aryan emigrants, who spread over the lands of Europe, carried with them the seeds of liberty sown in their blood in their Asian cradle-land. Western historians trace the self-rule of the Saxon villages to their earlier prototypes in the East, and see the growth of English liberty as up-springing from the Aryan root of the free and self-contained village communities.

Its growth was crippled by Norman feudalism there, as its millennia-nourished security here was smothered by the East India Company. But in England it burst its shackles and nurtured a liberty-loving people and a free Commons' House. Here, it similarly bourgeoned out into the Congress activities, and more recently into those of the Muslim League, now together blossoming into Home Rule for India. The England of Milton, Cromwell, Sydney, Burke, Paine, Shelley, Wilberforce, Gladstone; the England that sheltered Mazzini, Kossuth, Kropotkin, Stepniak, and that welcomed Garibaldi; the England that is the enemy of tyranny, the foe of autocracy, the lover of freedom, that is the England I would fain here represent to you to-day. To-day, when India stands erect, no suppliant people, but a Nation, self-conscious, self-respecting, determined to be free; when she stretches out her hand to Britain and offers friendship not subservience; co-operation not obedience; to-day let me: western-born but in spirit eastern, cradled in England but Indian by choice and adoption: let me stand as the symbol of union between Great Britain and India: a union of hearts and free choice, not of compulsion: and therefore of a tie which cannot be broken, a tie of love and of mutual helpfulness, beneficial to both Nations and blessed by God.

GONE TO THE PEACE.

India's great leader, Dadabhai Naoroji, has left his mortal body and is now one of the company of the Immortals, who watch over and aid India's progress. He is with V.C. Bonnerjee, and Ranade, and A.O. Hume, and Henry Cotton, and Pherozeshah Mehta, and Gopal Krishna Gokhale: the great men who, in Swinburne's noble verse, are the stars which lead us to Liberty's altar:


These, O men, shall ye honour,
Liberty only and these.
For thy sake and for all men's and mine,
Brother, the crowns of them shine,
Lighting the way to her shrine,
That our eyes may be fastened upon her,
That our hands may encompass her knees.


Not for me to praise him in feeble words of reverence or of homage. His deeds praise him, and his service to his country is his abiding glory. Our gratitude will be best paid by following in his footsteps, alike in his splendid courage and his unfaltering devotion, so that we may win the Home Rule which he longed to see while with us, and shall see, ere long, from the other world of Life, in which he dwells to-day.


CHAPTER I.


PRE-WAR MILITARY EXPENDITURE.

The Great War, into the whirlpool of which Nation after Nation has been drawn, has entered on its fourth year. The rigid censorship which has been established makes it impossible for any outside the circle of Governments to forecast its duration, but to me, speaking for a moment not as a politician but as a student of spiritual laws, to me its end is sure. For the true object of this War is to prove the evil of, and to destroy, autocracy and the enslavement of one Nation by another, and to place on sure foundations the God-given Right to Self-Rule and Self-Development of every Nation, and the similar right of the Individual, of the smaller Self, so far as is consistent with the welfare of the larger Self of the Nation. The forces which make for the prolongation of autocracy--the rule of one--and the even deadlier bureaucracy--the rule of a close body welded into an iron system--these have been gathered together in the Central Powers of Europe--as of old in Ravana--in order that they may be destroyed; for the New Age cannot be opened until the Old passes away. The new civilisation of Righteousness and Justice, and therefore of Brotherhood, of ordered Liberty, of Peace, of Happiness, cannot be built up until the elements are removed which have brought the old civilisation crashing about our ears. Therefore is it necessary that the War shall be fought out to its appointed end, and that no premature peace shall leave its object unattained. Autocracy and bureaucracy must perish utterly, in East and West, and, in order that their germs may not re-sprout in the future, they must be discredited in the minds of men. They must be proved to be less efficient than the Governments of Free Peoples, even in their favourite work of War, and their iron machinery--which at first brings outer prosperity and success--must be shown to be less lasting and effective than the living and flexible organisations of democratic Peoples. They must be proved failures before the world, so that the glamour of superficial successes may be destroyed for ever. They have had their day and their place in evolution, and have done their educative work. Now they are out-of-date, unfit for survival, and must vanish away.

When Great Britain sprang to arms, it was in defence of the freedom of a small nation, guaranteed by treaties, and the great principles she proclaimed electrified India and the Dominions. They all sprang to her side without question, without delay; they heard the voice of old England, the soldier of Liberty, and it thrilled their hearts. All were unprepared, save the small territorial army of Great Britain, due to the genius and foresight of Lord Haldane, and the readily mobilised army of India, hurled into the fray by the swift decision of Lord Hardinge. The little army of Britain fought for time; fought to stop the road to Paris, the heart of France; fought, falling back step by step, and gained the time it fought for, till India's sons stood on the soil of France, were flung to the front, rushed past the exhausted regiments who cheered them with failing breath, charged the advancing hosts, stopped the retreat, and joined the British army in forming that unbreakable line which wrestled to the death through two fearful winters--often, these soldiers of the tropics, waist-deep in freezing mud--and knew no surrender.

India, with her clear vision, saw in Great Britain the champion of Freedom, in Germany the champion of Despotism. And she saw rightly. Rightly she stood by Great Britain, despite her own lack of freedom and the coercive legislation which outrivalled German despotism, knowing these to be temporary, because un-English, and therefore doomed to destruction; she spurned the lure of German gold and rejected German appeals to revolt. She offered men and money; her educated classes, her Vakils, offered themselves as Volunteers, pleaded to be accepted. Then the never-sleeping distrust of Anglo-India rejected the offer, pressed for money, rejected men. And, slowly, educated India sank back, depressed and disheartened, and a splendid opportunity for knitting together the two Nations was lost.

Early in the War I ventured to say that the War could not end until England recognised that autocracy and bureaucracy must perish in India as well as in Europe. The good Bishop of Calcutta, with a courage worthy of his free race, lately declared that it would be hypocritical to pray for victory over autocracy in Europe and to maintain it in India. Now it has been clearly and definitely declared that Self-Government is to be the objective of Great Britain in India, and that a substantial measure of it is to be given at once; when this promise is made good by the granting of the Reforms outlined last year in Lucknow, then the end of the War will be in sight. For the War cannot end till the death-knell of autocracy is sounded.

Causes, with which I will deal presently and for which India was not responsible, have somewhat obscured the first eager expressions of India's sympathy, and have forced her thoughts largely towards her own position in the Empire. But that does not detract from the immense aid she has given, and is still giving. It must not be forgotten that long before the present War she had submitted--at first, while she had no power of remonstrance, and later, after 1885, despite the constant protests of Congress--to an ever-rising military expenditure, due partly to the amalgamation scheme of 1859, and partly to the cost of various wars beyond her frontiers, and to continual recurring frontier and trans-frontier expeditions, in which she had no real interest. They were sent out for supposed Imperial advantages, not for her own.

Between 1859 and 1904--45 years--Indian troops were engaged in thirty-seven wars and expeditions. There were ten wars: the two Chinese Wars of 1860 and 1900, the Bhutan War of 1864-65, the Abyssinian War of 1868, the Afghan War of 1878-79, and, after the massacre of the Kabul Mission, the second War of 1879-80, ending in an advance of the frontier, in the search for an ever receding "scientific frontier"; on this occasion the frontier was shifted, says Keene, "from the line of the Indus to the western slope of the Suleiman range and from Peshawar to Quetta"; the Egyptian War of 1882, in which the Indian troops markedly distinguished themselves; the third Burmese War of 1885 ending in the annexation of Upper Burma in 1886; the invasions of Tibet in 1890 and